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Hamdani Anwar
UIN Syarif Hidayatullah Jakarta
Social Sciences

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Tauhid dalam Terminologi Sufisme Hamdani Anwar
Refleksi Vol 2, No 3 (2000): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5603.662 KB) | DOI: 10.15408/ref.v2i3.14344

Abstract

Tauhid adalah pokok keyakinan dalam Islam, yang juga menjadi dasar dari semua ajarannya. Akidah ini dimaksudkan untuk mengoreksi dan meluruskan kepercayaan manusia yang waktu itu dirasa sudah menyimpang jauh dari jalan Allah.
Seni Membaca Al-Qur'an (Qira'at): Sejarah dan Perkembangan Hamdani Anwar
Refleksi Vol 1, No 2 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i2.25750

Abstract

Pembahasan tentang qiraat merupakan salah satu kajian yang sangat fundamental dalam ulum al-Qur'an. Sebab hal ini berkaitan erat dengan bermacam hal yang dapat menyebabkan munculnya berbagai masalah. Cara membaca ini dinilai juga merupakan salah satu bukti keautentikan al-Qur'an. Kenyataan membuktikan bahwa melalui riwayat yang sahih dan bahkan mutawatir para Imam qiraat mengajarkannya dengan teliti dan secara bertemu langsung (musyafahah). Selain itu dalam implikasinya, perbedaan cara membaca mungkin dapat menyebabkan ketidaksamaan dalam menetapkan hukum yang terkandung dalam suatu ayat. Bias yang demikian dapat pula terjadi pada sisi lain dari ajaran Islam, seperti akidah, akhlak dan lainnya.
Isyarat dan Simbol dari Al-Aḥrūf Al-Muqaṭṭa’ah dalam Al-Qur’an Hamdani Anwar
Refleksi Vol 19, No 2 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i2.16433

Abstract

The main focus of this research is the problem related to signs and symbol of al-Aḥrūf al-Muqaṭṭa’ah that are contained in the Qur’an. The questions formulated are 1). How do sufis understand al-Aḥrūf al-Muqaṭṭa’ah and 2). What signs and symbols do they say from the al-Aḥrūf al-Muqaṭṭa’ah. This research is included in the ‘Ulūm al-Qur’ān study. In the term of orientation, this research is included in an effort to explain elements that are still widely debated and not well understood. The data sources used used in this study cinsited of two types, namely primary data sources and secondary data sources. Those included in the primary data sources are the work of the exegesis of Ḥaqāiq al-Tafsīr written by al-Sulāmī, Laṭāif al-Ishārat written by al-Qushayrī and Tafsīr al-Jaylānī written by Abdul Qadir al-Jaylānī. Meanwhile, included in the scondary data sources are some literture that is directly or not realted to this fresearch. The method used in this data collection is literatur data documentation. There are twoconclusion obtained from this study. First, the sufis prefer the inner meaning of the beginning of each surah which consits of Hijaiyah letters, because the outer meaning is difficult or incomprehensible. Second, the sufis differ when they reveal the signs and symbols from the beginning of the surah. There are those who understand it as a sign of Allah and His attributes, and others consider that the beginning of the surah is a sign of the glory of the Prophet Muhammad peace be upon him, especially those related to the person and duty as the messenger of Allah.
Isyarat dan Simbol dari Al-Aḥrūf Al-Muqaṭṭa’ah dalam Al-Qur’an Hamdani Anwar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 19, No 2 (2020): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v19i2.16433

Abstract

The main focus of this research is the problem related to signs and symbol of al-Aḥrūf al-Muqaṭṭa’ah that are contained in the Qur’an. The questions formulated are 1). How do sufis understand al-Aḥrūf al-Muqaṭṭa’ah and 2). What signs and symbols do they say from the al-Aḥrūf al-Muqaṭṭa’ah. This research is included in the ‘Ulūm al-Qur’ān study. In the term of orientation, this research is included in an effort to explain elements that are still widely debated and not well understood. The data sources used used in this study cinsited of two types, namely primary data sources and secondary data sources. Those included in the primary data sources are the work of the exegesis of Ḥaqāiq al-Tafsīr written by al-Sulāmī, Laṭāif al-Ishārat written by al-Qushayrī and Tafsīr al-Jaylānī written by Abdul Qadir al-Jaylānī. Meanwhile, included in the scondary data sources are some literture that is directly or not realted to this fresearch. The method used in this data collection is literatur data documentation. There are twoconclusion obtained from this study. First, the sufis prefer the inner meaning of the beginning of each surah which consits of Hijaiyah letters, because the outer meaning is difficult or incomprehensible. Second, the sufis differ when they reveal the signs and symbols from the beginning of the surah. There are those who understand it as a sign of Allah and His attributes, and others consider that the beginning of the surah is a sign of the glory of the Prophet Muhammad peace be upon him, especially those related to the person and duty as the messenger of Allah.
Kisah Dzulqarnain dalam Al-Qur'an Hamdani Anwar
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 1, No 1 (1998): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v1i1.39119

Abstract

This study presents one of the stories in the Qur'an, namely about the figure of Dhul-Qarnayn. This figure is interesting to discuss because his existence is often associated with various famous figures in human history. The mufassirun have diverse opinions regarding the true identity of Dhul-Qarnayn. Additionally, there is the notion that the story about him might merely be symbolic, meaning that this figure never definitively existed in history. This research aims to address these issues through thorough analysis and exploration of related verses, interpretations by scholars, and argumentative comments from intellectuals. The results of this study are expected to provide a deeper understanding of the story of Dhul-Qarnayn in the Qur'an.
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