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All Journal Diroyah : Jurnal Studi Ilmu Hadis Jurnal Studi Hadis Nusantara Muẚṣarah: Jurnal Kajian Islam Kontemporer Gunung Djati Conference Series El Nubuwwah Jurnal Studi Hadis AIM: Journal of Islamic Education Management
Dadah Dadah
UNIVERSITAS ISLAM NEGERI SUNAN GUNUNG DJATI BANDUNG
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METODE KRITIK MATAN HADIS MISOGINIS MENURUT FATIMAH MERNISSI Dadah Dadah
Diroyah : Jurnal Studi Ilmu Hadis Vol 3, No 1 (2018): september
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (196.782 KB) | DOI: 10.15575/diroyah.v3i1.3894

Abstract

Discourse on gender has never been quietly discussed both among academics, politicians, and in people's daily lives. In the development of the current discussion about gender has involved Islamic thinkers to explore the repertoire of Islamic thought to see the existence of gender discourse in Islam. This condition is inseparable from claims that Islamic teachings are not gender sensitive, and even tend to reduce women, especially when a handful of people talk about the existence of women in the public sphere which is constrained by restrictions on women's movement to gain access in education, social and political fields. Fatimah Mernissi, when analyzing the religious texts already in the yellow book, especially the hadiths of the Prophet. and the narrators who later came up with a new term, namely "Misogynist Hadith" or hadith which hated women. Fatimah Mernissi had been critical, even to the figure of Imam Bukhari's caliber who was highly recognized for his credibility and authority, as well as for several friends of the Messenger of Allah. therefore, this critical attitude should not stop here, and not even bring taqlid attitude. This paper will show the method of criticizing misogynist hadith according to Mernissi.
METODE KRITIK HADIS PERSPEKTIF MUHAMMAD SYUHUDI ISMAIL Dadah Dadah; Cecep Rahmat
Jurnal Studi Hadis Nusantara Vol 4, No 2 (2022): JSHN VOL 4 NO 2 DESEMBER 2022
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v4i2.12996

Abstract

In Indonesia, Muhammad Syuhudi Ismail is known as a preacher, communityleader, and Islamic scientist who has very strong intellectual roots, masters variousfields of Islamic knowledge and has high dedication to the development of hadithscience in Indonesia. His thoughts related to the development of hadith studiesare widely articulated through a number of books, articles and papers whichhe wrote through local and national media. He has produced no less than 164scientific papers, both in the form of scientific treatises, books, research results,notes/notes, papers, texts of speeches, articles, theses and dissertations. The workshe produces are not only limited to the field of hadith, but also include the fieldsof fiqh, astronomy, thought, and other fields of science. In addition, three volumesof works and thirteen information contributions for the Islamic Encyclopedia.Among Syuhudi's works, around eight have become the main books in the subjectof hadith and hadith science in all Faculties of Religion in Indonesia, especially theDepartment of Hadith Science or Hadith Interpretation, for example Introductionto Hadith Science (1987) and Ulumul Hadith (1992).
Analisis Tren Pengobatan Ruqyah dengan Daun Bidara: Studi Takhrij dan Syarah Hadis Pendekatan Kontemporer Cep Imam Ashabulyamin; Hidayatul Fikra; Dadah Dadah
Gunung Djati Conference Series Vol. 8 (2022): The 2nd Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.587 KB)

Abstract

This study aims to analyze the hadith about the use of bidara leaves for the treatment of ruqyah. This study uses a qualitative approach that emphasizes literature study through the takhrij and syarah hadith methods with contemporary analysis. The results of this study found that the quality status of the hadith about bidara leaves was considered authentic based on the takhrij hadith. Syarah hadith shows that at the time of the Prophet Muhammad. The bidara leaves are used to bathe the corpse, bathing is obligatory for women who have finished their menstruation and for people who have just embraced Islam. In today's era, bidara leaves are used as a medium for ruqyah with the aim of expelling the jinn by bathing them in trance patients so that the jinn in the patient's body are easily removed. This study concludes that the hadith about bidara leaves is acceptable (maqbul) so that it can be used as evidence for Islamic practice.
JARḤ WA TA’DīL: SEJARAH DAN URGENSINYA DI ERA KONTEMPORER Aliyya Shauma Raffi'u; Tajul Arifin; Dadah Dadah
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 5 No. 1 (2023)
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v5i1.8586

Abstract

Hadis merupakan sumber hukum kedua dalam Islam. Kendati demikian, dalam sejarahnya banyak ditemukan hadis-hadis palsu yang disebarkan oleh oknum-oknum yang tidak bertanggungjawab. Oleh karena itu, ikhtiar untuk memvalidasi keotentikan hadis melalui kritik sanad, matan dan perawinya menjadi penting. Penelitian ini bertujuan untuk menelusuri sejarah perkembangan kritik sanad hadis dari aspek jarh dan ta’dil serta urgensinya di era kontemporer. Penelitian ini menggunakan metode analisis konten dengan menggunakan pendekatan sejarah. Hasil penelitian ini menunjukkan bahwa: pertama, kajian kritik hadis pada dasarnya sudah dipraktekkan sejak masa hidup Nabi SAW, kecuali pada aspek sanad atau pribadi rāwi (jarḥ dan ta’dīl). Kajian tersebut juga terus berkembang pada periode sesudahnya. Kedua, keberadaan hadis-hadis palsu terus menyebar dan berkembanghingga sekarang. Bahkan, hadis-hadis palsu yang belum dikaji dan diteliti oleh para ulama terdahulu juga terus bermunculan sehingga kajian jarh wa ta’adil penting untuk terus dilakukan. Kata Kunci: Jarh wa Ta’dil; Sejarah, HadisAbstrak Hadith is the second source of law in Islam. Nevertheless, in its history there are many fake hadiths spread by irresponsible persons. Therefore, the effort to validate the authenticity of the hadith through the criticism of the sanad, matan and narrators is important. This study aims to unravel the history of the development of critique of sanad hadith from the aspects of jarh and ta'dil and their urgency in the contemporary era. This study uses content analysis methods using a historical approach. The results of this study indicate that: first, the study of hadith criticism has basically been practiced since the Prophet's lifetime, except for the aspect of sanad or rāwi's personality (jarḥ and ta'dīl). The study also continued to develop in the following period. Second, the existence of fake hadiths continues to spread and develop until now. Even fake hadiths that have not been studied and researched by previous scholars also continue to emerge, so it is important to continue studying jarh wa ta'adil.Keywords: Jarḥ Wa Ta'dīl, History, Hadith
Millennial Santris’ Comprehension of Sundanese Hadith Texts: A Study at Pondok Pesantren Al-Mardhiyyah Al-Islamiyyah, Bandung Dadah Dadah
AIM: Journal of Islamic Education Management Vol. 3 No. 1 (2025): AIM: Journal of Islamic Education Management
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/aim.v3i1.54191

Abstract

Cultural linguistic shifts in the era of globalization have led to a degradation of mother tongue proficiency among the millennial generation, including Sundanese santri. This phenomenon poses a challenge for traditional pesantren in West Java that maintain a curriculum of Sundanese-based Hadith studies. This study aims to evaluate the comprehension level of millennial santri regarding Sundanese Hadith texts and to identify the lexical barriers encountered. The research was conducted at Pondok Pesantren Al-Mardhiyyatul Islamiyyah, Bandung Regency, employing a descriptive qualitative method. Data collection instruments included participatory observation and vocabulary comprehension tests administered to 20 millennial santri, utilizing Hadith samples on the theme of thaharah (purification) from the book Papadang Ati. The results indicate that while santri generally grasp the context of the Hadith, there exists a 21% lexical comprehension gap; students struggled to understand archaic Sundanese terms (buhun) such as lingsemeun, mopoyankeun, and pancaindra. These findings suggest a need for the revitalization of kitab kuning instructional methods that prioritize not only Sharia content but also the preservation of local linguistics.
Analisis Zakat Profesi dalam Zakat Mal Berdasarkan Kajian Hadis Gheani Rihadatul Aisyi; Dyah Amelia Putri; Dadah Dadah
El Nubuwwah Jurnal Studi Hadis Vol. 2 No. 2 (2024): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v2i2.14581

Abstract

The phenomenon in society shows that individuals with high incomes, such as lecturers, doctors, and lawyers, often lack awareness regarding the obligation to pay professional zakat. One of the main reasons is the absence of explicit regulations on professional zakat during the time of Prophet Muhammad (PBUH), leading some to believe that it is not mandatory. However, as Islamic jurisprudence evolves, professional zakat has been increasingly examined by scholars and Islamic institutions as a relevant form of zakat in the context of the modern economy. This study aims to analyze the interpretation of hadiths and scholarly opinions regarding the obligation of professional zakat in Islam. The research employs a qualitative method with a library research approach, reviewing various literature sources, classical Islamic jurisprudence books, and fatwas from different schools of thought. According to Yusuf Qaradawi, the threshold (niṣāb) for professional zakat is analogous to gold and silver zakat, set at the equivalent of 85 grams of gold, with a zakat rate of 2.5% on net income. The findings indicate that professional zakat plays a crucial role in enhancing societal welfare, reducing economic disparities, and strengthening social solidarity. Although scholars hold differing views on its obligatory status, professional zakat has been widely endorsed in Indonesia through various fatwas issued by the Indonesian Ulema Council (MUI) and other Islamic institutions. Therefore, professional zakat is not only a religious obligation for Muslims but also serves as an economic instrument to promote equitable and sustainable welfare distribution.
Co-Authors Aliyya Shauma Raffi'u Cecep Rahmat Cep Imam Ashabulyamin Dyah Amelia Putri Fikra, Hidayatul Gheani Rihadatul Aisyi Tajul Arifin