Ari Fauzi Rahman
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ANTOLOGI KITAB HADITS KARYA ABDUL RA’UF AS-SINGKILI Ari Fauzi Rahman
Diroyah : Jurnal Studi Ilmu Hadis Vol 4, No 1 (2019)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (313.898 KB) | DOI: 10.15575/diroyah.v4i1.6014

Abstract

Abdul Ra'uf as-Sinkili is a Scholars Nusantara productive on produce the various of scientific work. The book of Fiqh Tasawuf, Tafsir and hadits are from discipline science  that Abd al-Ra'uf al-Sinkili had made his written. After doing safari the science to the other country Ara, specifically since 19 years Abd al-Ra'uf al-Sinkili back to his fatherland, it is Aceh. His caming to aceh has succeeded to muffle the polemic of wujuddiyah concept who has spearheaded by Hamzah al-Fansuri and Syamsudin al-sumatrani with Nurruddin ar-Raniri the Scholars Nusantara from India with his upswing (tajdid). Al-Sinkili's posisition becoming mediate scholars with compromise both of them. In view of the Nusantara condition of society of that time, there are a lot of al-sinkili posts submitted the tasawuf values. Such as on his book interpretatations Tarjuman al-mustafid which the tasafuw is also in his memoirs Syarah lathif 'ala arba'iina, Imam an-Nawawi and Mawaiz al-Badi'ah hadiths. With a tasawuf feature that the Nusantara's public prefers to that time to force clerics to teach distorted islamic teachings to make them easy to accept by the community. The arrival of al-Sinkili to Aceh's sutanate brought the doctrine with renewal movement but not as these Al-Raniri's thaught that bringing about the islamic conflict until heresy againts fellow muslims. Even in the end, al-Sinkili on his works criticizes the teachings of Hamzah al-Fansuri, Syamsuddin al-Sumatrani with the teachings of his wujudiyah and Nurrudin -Raniri with his renewal movement. 
Rasulullah SAW the Pioneer of Literacy in The Muslim Community of Mecca Ari Fauzi Rahman
Diroyah : Jurnal Studi Ilmu Hadis Vol 4, No 2 (2020)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.858 KB) | DOI: 10.15575/diroyah.v4i2.5715

Abstract

AbstractAfter the messenger of Allah (Rasulullah Saw) was sent, the first revelation that was revealed Qs. al-‘Alaq 1-5 which was delivered by Gabriel or Jibril when Rasulullah was sleeping in Cave of Hira. But because of the fear of Rasulullah Saw, come down Qs. al-Muddatsir [74]: 1-2 with the order to wake up and give a warning to the people around you. However, the prophet found some obstacles, namely the condition of the Arabian people of Mecca at that time still adhering to paganism and polytheism as well as the Arab society that was less intellectual, as evidenced by the lack of the Arab Makkah community who could write and read. There were 17 men and 5 women who could write and read at the time. Seeing the condition of the Arabian community of Mecca who was ignorant, the Prophet Muhammad made his preaching secretly by inviting his wife, family, closest friends and servants. Finally the Prophet Muhammad received 38 people embraced Islam, and made Darul Arqam as the center of scientific teachings of Islam for the first time. Darul Arqam is the house of a friend named Arqam ibn Arqam. The efforts of the Prophet to preach the true revelations and the desire to form a literary Arab society finally paid off. After the war, the Prophet Muhammad Saw captured 70 people, the aim of which was to find prisoners who could read and write to teach the Muslim community at that time. After Darul Arqam as the center of teaching of monotheism and accepting people who wished to convert to Islam, the Prophet developed a kuttab that had previously existed but was less interested. Kuttab was used as a place for teaching reading and writing for Muslim communities at that time. Thus there is a difference in the curriculum of the two educational instutions developed by Rasulullah Saw.