H Zuhri
UIN Sunan Kalijaga Yogyakarta

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Redefining Hadith by The Zahirism of Ibn Hazm H Zuhri
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 1 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (439.384 KB) | DOI: 10.15575/diroyah.v6i1.12399

Abstract

The perception of Ibn Hazm's thought on hadith as a Muslim intellectual who always puts forward the principles of textual Zahirism (dhāhiriyyat al-nash) in establishing a legal conclusion (istidlāl al-hukm) has implications for the general principles of understanding and position of hadith or al-sunnah. These implications will generally lead to the strengthening of the dhāhiriyyat al-nash paradigm or vice versa. This study employs a qualitative method with historical analysis and literature study along with relevant information of the study.This study explores Ihn Hazm's ideas about hadith, written in several of his works. Thus, it can be concluded that Ibn Hazm did not just use hadith for the sake of his madhab; he was also suspected of redefining or reconceptualizing various understandings of hadith. Finally, Ibn Hazm has rationalized the hadith according to the context and paradigm he is carrying. Hadith terminology cannot separate from the influence of discourse outside of hadith, such as knowledge, law, politics, and social religion.
Abū Al-Ḥasan Muḥammad bin Yūsuf Al-‘Āmirī’s View on Religion H Zuhri
Ulumuna Vol 20 No 1 (2016): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v20i1.803

Abstract

One of the thinkers on religion in Islamic philosophical discourse is Abū al-Ḥasan Muḥammad bin Yūsuf al-‘Āmirī (d. 381/933). His thoughts, written in al-i‘lām bi manāqib al-Islām as magnum opus for his intellectual carrier, have been identified as an ideal prototype of classical and rational religious studies. Before exploring the principles of religions, his first step was that he introduced the importance of knowledge of milliya or religiosities’ perspective for reading phenomena of religion. Apologetical-reflective was the common method used by al-‘Āmirī to read Islam and other religions. This method does not intend to disrespect or wrong other religions but it is as a tool to identify identity as well as distinguish Islam from other religions. However, al-‘Āmirī realised that epistemological, historic, or praxis problems in religion facts, including Islam, become homework for the next generation. DOI: http://dx.doi.org/10.20414/ujis.v20i1.803