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All Journal Religious: Jurnal Studi Agama-Agama dan Lintas Budaya International Journal of Social Science and Religion (IJSSR) Indonesian Journal of Social Science Research Jurnal Penelitian Agama
Abdul Basit
UIN Prof. K.H. Saifuddin Zuhri Purwokerto
Religion Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Resistensi Pengelolaan Wisata Religi di Makam Dalem Santri Kutaliman Banyumas Sulkhan Chakim; Abdul Basit; Muhammad Ash-Shidiqy; Akhmad Roja Badrus Zaman
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 3 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (449.222 KB) | DOI: 10.15575/rjsalb.v5i3.12500

Abstract

Tourism is generally understood as a relationship between managers, local governments, local communities, business people, and tourists in the form of service interactions. In the context of religious tourism that is developing in Indonesia, especially tourism, it tends to increase sharply but in reality there are still many grave sites of the guardians that have not been managed with tourism standards. This study aims to explore how the resistance of religious tourism management to the tomb of Dalem Santri Kutaliman, in Banyumas district. The research approach used is qualitative with an interpretive paradigm. Data collection techniques used in-depth interviews, participatory observations, documentation that supports this research. The findings of this study are the tomb of Dalem Santri as a tourist attraction in an effort to community-based management raises resistance, in the form of 1) Rejection of minority groups for community-based management. 2) The interests of socio-religious investors in the development of facilities. 3) The process of institutionalization of management is hampered. Optimalization of education, empowerment and community advocacy is needed to reduce resistance in the management of the Dalem Santri Tomb.
Halal Tourism as a Means of Empowering the People's Economy Fathan Budiman Fathan; M. Mustahal; Abdul Basit
International Journal of Social Science and Religion (IJSSR) 2022: Volume 3 Issue 1
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v3i1.57

Abstract

This study aims to explain the economic empowerment of the people based on halal tourism based on the Qur'an. The large number of global Muslim tourists visiting Indonesia, makes halal tourism potential to be one of the sectors driving Indonesia's halal industry. There are no less than 140 million Muslim tourists with online shopping of USD 35 billion every year. This is a challenge as well as an opportunity to make halal tourism a national tourism industry and a means of empowering the people's economy. This study used descriptive qualitative method. The results of the study indicate that the development of halal tourism can be used as a means to empower the people's economy. Opening up greater job opportunities thereby reducing unemployment. Improving the welfare of the people by opening up business and job opportunities. Can increase the income of the people so that it has an impact on increasing the ability of the community to be able to live more prosperously.
STRATEGI DAKWAH KULTURAL NAHDLATUL ULAMA DAN MUHAMMADIYAH DI KABUPATEN BANYUMAS Abdul Basit
Jurnal Penelitian Agama Vol 12 No 2 (2011)
Publisher : IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3940.678 KB) | DOI: 10.24090/jpa.v12i2.2011.pp237-257

Abstract

Conceptually, the cultural da'wa (preaching) of NU and Muham- madiyah are based on bilhikmah (wisdom) principle stated in Guran. Since it was founded, NU has applied that principle as it can be seen from the da'wa by Walisongo: whereas Muhammadiyah formally present cultural da'wa as a discourse in 2002. In the application, NU cultural da'wa in Banyumas Regency is focused on the process of purification and tajdid of Nahdliyin's religious understanding and attitudes, while Muhammadiyah cultural da'wa in Banyumas Regency is focused on the diversification of da'wa methods. In addition, NU cultural da'wa is appied through oral da'wa, written da'wa, and direct practice in the society. Similari methods of da'wa is also done my Muhammadiyah. However, socialization through the organization can be cieariy seen in Muhammadiyah cultural da'wa. Although there are some differences in the socialization and application, the strategy of cultural da'wa is relevan to be applied in the plural society such as in Indonesia because cultural da'wa promotes a da'wa which is peaceful, humanistic, and accommodating to local culture.
Transformation of Al-Ghazzali’s Thinking from Rational to Suphistic Trends Ahmad Zayyadi; Sofwan Sofwan; Abdul Basit
Indonesian Journal of Social Science Research Vol 3 No 2 (2022): Indonesian Journal of Social Science Research (IJSSR)
Publisher : Future Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11594/ijssr.03.02.03

Abstract

Talking about the transformation of Al-Ghazali's thought from rational to Sufistic tendencies is not as easy as al-Ghazali's changing the character of thought, but it requires a very long process. One of the indicators is that in 488 H. (1095 AD) al-Ghazali was in doubt, skeptical of the sciences he was studying. This skeptical state made al-Ghazali undergo quite drastic changes. Not a physical change, but/transformation of his thoughts, which at first tended to be rational and philosophical, in the end he chose the Sufi tendency as the character of his thinking. This article is of a library research nature and uses a historical approach to al-Ghazali's rational-sufistic epistemology with the theory of transformation in al-Ghazali's intellectual history from rational to sufistic in nature with a cross-disciplinary model, namely by combining rational and sufictic into one unified whole. , so that the hope is to emerge "neo Ghazzalian" in the sense of understanding al-Ghazzali's thought as a whole and not partially, so that the results of this paper actually reconstruct al-Gahzzali's thought as a whole by providing fresh knowledge for the development of classical Islamic thought and contemporary.
Co-Authors Ahmad Zayyadi Akhmad Roja Badrus Zaman Fathan Budiman Fathan M. Mustahal Muhammad Ash-Shidiqy Sofwan Sofwan Sulkhan Chakim