Hasan Mud'is
UIN Sunan Gunung Djati Bandung

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SPIRITUALITAS DAN KERESAHAN MANUSIA MODERN Hasan Mud'is
Syifa al-Qulub Vol 1, No 1 (2016): Juli, Syifa al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v1i1.3147

Abstract

In the life of modern society, a man underwent a spiritual downfall. Rationalism, empiricism, and pragmatism have become a significant thought for every man. God, paradise, and hell is no longer a frightening problem because it is considered obsolete and irrational. Man becomes master for himself. Man is driven to think about this worldly life. Because of neglecting spiritual needs, a modern man did not find a peaceful spiritual life. It means there is no balance in himself. Modernism is not able to fulfill spiritual needs of man. It is no surprised if now man makes serious efforts together to fulfill his spiritual needs by filling spiritual emptiness and searching the meaning of life.
Shalat Perspektif Kaum Sufi Ihsan Sobari; Hasan Mud'is; Muhtar Gojali
Syifa al-Qulub Vol 4, No 1 (2019): Juli, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v4i1.5253

Abstract

One way for a servant to establish good relations with God is to pray. prayer is a form of worship of a servant to his God who can prevent it from vile and evil deeds. If humans are able to pray well, then the potential to commit crimes will be closed. However, some of the people who perform prayers but the immoral acts are also cariied out is not used as a method of self transformation in order to be able to prevent themselves from vile and mockery.This background raises some formulation of the problem, namely how to pray in the sufi view, in this case Imam Al-Ghazali and Ibnu Qayyim Al-Jauzi who is a Sufi figure popular among students of sufism and spiritual walkers. With the comparative study of the sufi figures, it will respresent other thoughts about prayer. Then the formulation of the next problem ia about how similarities are also different views about prayer. The purpose of this study was to find out and understand the views of the sufis, in this case Imam Al-Ghazali and Ibnu Qayyim Al-Jauzi, about how to pray in their view and to know the differences in their similarity of views about prayer.Al-Ghazali argues that prayer is actually dhikr, reading, munajat, and dialogue. but, it will not happen without the presence of the heart. Ibnu Qayyim Al-Jauziyah defines prayer by exposing the heart to Allah and presenting the total heart to him. If the heart is not facing God and is busy with others and lulled by the whisper of his lust, he is like a guest visiting the royal palace to express the reason for all his mistakes and forgetfulness, expecting a cloud of kindness, compassion and mercy, and proposing a number of things can strengthen his heart to be more loyal to serve. Prayers and worship are actually prayer and heart worship. If the heart is negligent and solemn or not concentrating in prayer, the physical prayer will fall apart. If this happens, the physical peace that is expected to come through physical prayer will not be achived. physical prayer can only be done with a solemn heart.
Metode Narcotics Religious dalam Rehabilitasi Korban Penyalahgunaan Narkoba (Studi Kasus di Yayasan Grapiks Cileunyi Bandung) Mukhtar Gojali; Hasan Mud'is; Tamami; Reiha Fadila
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 9 No. 1 (2024): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v9i1.51482

Abstract

Rehabilitation is restoration or return to its original state. In this case, people who abuse drugs or people who are already addicted to drugs, if they enter a rehabilitation place, the goal is to return themselves to their original state (before drug use) so that they always carry out their own functions properly. Meanwhile, the religious narcotics method is a method developed by the Grapiks Foundation as an effort to rehabilitate drug abuse victims. This study aims to determine the profile of the Grapiks Foundation, know how the religious narcotics method is in rehabilitating drug abuse victims, and to find out the impact felt by clients who are undergoing rehabilitation at the Grapiks Foundation when going through each stage of the religious narcotics method. Researchers used qualitative methods with a case study approach, researchers conducted observations, interviews and documentation. The sample in the study amounted to 7 respondents, with details of one as an agency representative, 3 rehabilitation staff, and 3 active clients who are undergoing inpatient rehabilitation at the Grapiks Foundation. The results of this research can be concluded that the Grapiks Foundation is a foundation that was legally established in 1999, and focuses on the field of drugs since 2004 until now. The religious narcotics method is applied as an effort to rehabilitate victims of drug abuse at the Grapiks Foundation through 3 stages. First, education, education is the provision of material related to the 7 steps in the religious narcotics method, namely intention, repentance, prayer, effort, tawakal, gratitude and istiqamah, the scope of discussion includes understanding, verses of the Qur'an, benefits, urgency, way to example in everyday life. The goal is that the client is able to understand the important and basic things related to the 7 steps of this method. Second, implementation, which is the implementation of the 7 steps that have been given in accordance with the rehabilitation staff guidelines, for example, the client is assigned a task for each step. Third, evaluation, which is an assessment / follow-up related to the tasks assigned by the rehabilitation staff during the implementation stage. The impact felt by the client after going through each stage of the religious narcotics method is the emergence of awareness to understand religion, increasing religious knowledge, being able to reintroduce Arabic letters and being able to recite the Koran, feeling calm, can solidify the heart, life becomes more purposeful, becomes be grateful for what God has given, pray to Allah when faced with problems, thoughts become clearer, feel there is special satisfaction and feel that they have a guide for life.
The Effectiveness of Sama'iy Therapy as a Method to Improve Healthy Friendship Behavior in Adolescents (Case Study on Adolescents at the Manggis Integrated Health Post, Sukamiskin Village, Arcamanik District, Bandung City): Efektivitas Terapi Sama’iy Sebagai Metode Untuk Meningkatkan Perilaku Pertemanan Yang Sehat Pada Remaja (Studi Kasus Pada Remaja Di Posyandu Manggis Kelurahan Sukamiskin Kecamatan Arcamanik Kota Bandung) Muhtar Gojali; Hasan Mud'is; Hana Hamidah; Tamami Tamami
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 9 No. 2 (2025): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v9i2.53922

Abstract

Adolescents experience many changes taht affect the way they interact socially. Issues in teenage freindships often have a negative impact on their development. This study aims to measure the effectiveness of Sama’iy Therapy in fostering healty freindships. Sama’iy Therapy is methos that uses audio to cultivate empathy and self-reflection. The researcj was conducted at Posyandu Manggis, Sukamiskin Subdistrict, Bandung City. A mixed method approach was used, combining both quantitative and qualitative methods. The “I’m Safe For You” module was utilized in psychoeducation as an intervention for freindship behavior. Out of 20 respondents, 12 showed improvement in healthy freindship behavior. Validity and reliability test indicated that the measurement instruments used were accurate and consistent. The result demonstrate that Sama’iy Therapy is effective as a sociall interventio for adolesents