Maslahat, Meta Malihatul
Institut Agama Islam Negeri Kudus

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CITRA DAN KEPRIBADIAN MANUSIA DALAM PERSPEKTIF PSIKOLOGI BARAT DAN PSIKOLOGI ISLAM Meta Malihatul Maslahat
Syifa al-Qulub Vol 5, No 1 (2020): Juli, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v5i1.9231

Abstract

This research aims to examine the image and personality of humans in the perspective of Western psychology and Islamic psychology. The writing method used is the qualitative method (qualitative research). As for the process of analyzing data, the authors use descriptive-analytic analysis methods. This research proves that the study of human images in Western psychology and Islamic psychology perspective have similarity. The similarity in the school of humanistic psychology, human images are seen as good beings and have unlimited potential (homo ludens). This view is compatible with the teachings of Islam and the views of Eastern people about humans. But in understanding personality, Western psychology and Islamic psychology have differences. First, in the perspective of Western psychology the study of personality is ethically neutral, that is, it only displays the personality that appears as it is. In the perspective of Islamic psychology, the study of personality is ethically laden, which is to show what personality should be. Second, in the perspective of Western psychology the study of personality only looks at the empirical aspects (environment), without looking at the inner aspects (spiritual) that underlie human personality. In the perspective of Islamic psychology, the study of personality not only looks at the empirical aspects (environment), but also looks at the inner aspects (spiritual) that underlie human personality. Third, in the perspective of Western psychology the study of anthropocentric-oriented personality, which means that the human personality is influenced by human power alone, and negate the interference or will of God Almighty. Meanwhile, the study of human personality in the perspective of Islamic psychology is anthropo-religious-centric oriented, which means that human personality is not only influenced by human power, but also there is interference or will from God Almighty.This research aims to examine the image and personality of humans in the perspective of Western psychology and Islamic psychology. The writing method used is the qualitative method (qualitative research). As for the process of analyzing data, the authors use descriptive-analytic analysis methods. This research proves that the study of human images in Western psychology and Islamic psychology perspective have similarity. The similarity in the school of humanistic psychology, human images are seen as good beings and have unlimited potential (homo ludens). This view is compatible with the teachings of Islam and the views of Eastern people about humans. But in understanding personality, Western psychology and Islamic psychology have differences. First, in the perspective of Western psychology the study of personality is ethically neutral, that is, it only displays the personality that appears as it is. In the perspective of Islamic psychology, the study of personality is ethically laden, which is to show what personality should be. Second, in the perspective of Western psychology the study of personality only looks at the empirical aspects (environment), without looking at the inner aspects (spiritual) that underlie human personality. In the perspective of Islamic psychology, the study of personality not only looks at the empirical aspects (environment), but also looks at the inner aspects (spiritual) that underlie human personality. Third, in the perspective of Western psychology the study of anthropocentric-oriented personality, which means that the human personality is influenced by human power alone, and negate the interference or will of God Almighty. Meanwhile, the study of human personality in the perspective of Islamic psychology is anthropo-religious-centric oriented, which means that human personality is not only influenced by human power, but also there is interference or will from God Almighty.
Manusia Holistik Dalam Perspektif Psikologi dan Tasawuf Meta Malihatul Maslahat
Syifa al-Qulub Vol 4, No 1 (2019): Juli, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v4i1.5242

Abstract

Penelitian ini betujuan untuk mengkaji manusia holistik dalam perspektif psikologi dan tasawuf. Dalam perspektif psikologi, manusia holistik adalah manusia yang dengan potensi yang dimilikinya ia mampu menemukan makna hidup sehingga hidupnya bermakna, bahagia dan sejahtera. Dalam perspektif tasawuf, manusia holistik adalah ia yang dengan kehendak Tuhan bisa mencapai kondisi jiwa yang tenteram (nafs muthmainnah). Adapun dalam perspektif psikologi sufistik, manusia holistik diartikan sebagai manusia paripurna.  Manusia paripurna ini adalah manusia yang mampu mengintegrasikan dan menyeimbangkan potensi diri dan potensi yang diberikan Tuhan sehingga akal dan hatinya tercerahkan oleh pancaran cahaya pengetahuan dan sinar Ilahi.
Problematika Psikologis Manusia Modern dan Solusinya Perspektif Psikologi dan Tasawuf Meta Malihatul Maslahat
Syifa al-Qulub Vol 6, No 1 (2021): Juli, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v6i1.13222

Abstract

Many modern men have lost their way of life and direction because they are too attached to worldly life and forget the metaphysical vision in their lives. Modern man experience many psychological problems because of their inability to balance needs in the bio, psycho, socio and spiritual aspects. Therefore, we need the right solution to reduce the psychological problems that occur in modern man. In this paper, the author wants to examine the psychological problems of modern man and their solutions from the perspective of psychology and Sufism. The method used in this research is a qualitative method using inductive logic. The results of this study indicate that in a psychological perspective the causes of psychological problems in modern man are due to their inability to fulfill the bio, psycho and socio aspects. Meanwhile, in the perspective of Sufism, the factors that cause psychological problems are because of getting away from God. Therefore, the solution for modern man to avoid psychological disorders is by balancing the needs of the bio, psycho, socio, and spiritual aspects. Based on this research, the author also concludes that psychology and Sufism basically do not mutually negate each other but can synergize and complement each other.
Sufistic Therapy as a Medium of Clients' Peace of Mind Treatment at Griya Sehat Syafaat 99 Semarang Clinic Meta Malihatul Maslahat; Rika Dwi Arumaningrum; Ina Ifa Rukmana
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol 7, No 1 (2022): July, Syifa al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v7i1.23795

Abstract

Abstract: In the digital era, many people are lulled by materialistic aspects and losing sight of their spiritual identity. This leads to agitation, anxiety, emptiness, and a sense of meaninglessness in one's life. As the entire problem makes the soul uneasy, people must seek alternative means of achieving peace of mind. The alternative way to achieve it is to engage in Sufistic therapy since this spiritual therapy can assist an individual in regaining peace of mind and drawing him closer to Allah.This study aims to gain a clear picture of the implementation and role of Sufistic therapy in treating clients' peace of mind. Griya Sehat Syafa'at 99 clinic in Semarang was selected as the object of the study since Sufistic therapy was applied in the clinic's healing process. This study falls under the category of field research with descriptive analytical approach.The results of this study suggest that Sufistic therapy at Griya Sehat Syafa'at 99 Semarang plays a positive role in the clients' peace of mind. It makes them feel more at ease, calm, and happy. The Sufistic therapy used here is based primarily on the therapists’ Sufistic communication with their clients. The ruqyah therapy method is used as a therapeutic medium. The Sufistic therapy used here is not primarily aimed at physical healing, but referring to self-transformation, changing the clients' thoughts and feelings in a more positive direction, gaining peace of mind, and increasing faith in Allah.
DHIKR THERAPY IN THE TREATMENT OF ANXIETY DISORDERS IN ADOLESCENTS Maslahat, Meta Malihatul; Laila, Vina Noor
Psikis : Jurnal Psikologi Islami Vol 8 No 1 (2022): Psikis : Jurnal Psikologi Islami
Publisher : Program Studi Psikologi Islam, Fakultas Psikologi, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/psikis.v8i1.9967

Abstract

ABSTRACT This study aims to determine the role of dhikr therapy in reducing anxiety disorders in adolescents at the Maunatul Mubarok Sayung Demak Social Rehabilitation Center for Mental Illness and Drugs. The research method used in this study is a qualitative method with the type of field research. The data obtained in this study is through observation, interviews and documentation. The results of this study indicate that dhikr therapy plays a role in reducing anxiety disorders in adolescents at the Maunatul Mubarok Sayung Demak Social Rehabilitation Center for Mental Illness and Drugs. Through dhikr therapy, adolescents who experience anxiety disorders begin to show better life changes, including feeling calmer in spirit, feeling motivated to continue to improve themselves, seeing themselves more positively and also being more confident. The factors that influence the effectiveness of this dhikr therapy are internal and external influences. Internal influence is a strong motivation within oneself to change towards a better life. While external influences are encouragement from therapists and those closest to them to always guide and remind patients to always remember Allah in every situation, because only by remembering Allah will the soul become calm.