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BEHIND THE SACRED TREE: LOCAL PEOPLE AND THEIR NATURAL RESOURCES SUSTAINABILITY Mohammad Royyani; Joeni Rahajoe
REINWARDTIA Vol 14, No 1 (2014): Vol. 14 No. 1
Publisher : Research Center for Biology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/reinwardtia.v14i1.393

Abstract

Local communities have their own means of maintaining their traditional know-ledge and sustaining the production system of natural resources by designating the resources as sacred. Without the state's influence, local people have their own strategies to conserve the environment and resources, in ways which are more effective than those enforced by the state. A study done through interview, participatory observation, and ethnographic methods revealed that local people recognized two models of natural resources conservation. The first model is the designation of forests as sacred site, aiming at maintaining the sustainability of ecosystem and the second model refers to adoption of species as a sacred entity to sustain production system. Dynamic processes are operating in the sacredness of both forest and species.
BEHIND THE SACRED TREE: LOCAL PEOPLE AND THEIR NATURAL RESOURCES SUSTAINABILITY Mohammad Royyani; Joeni Rahajoe
REINWARDTIA Vol 14, No 1 (2014): Vol. 14 No. 1
Publisher : Research Center for Biology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/reinwardtia.2014.393

Abstract

Local communities have their own means of maintaining their traditional know-ledge and sustaining the production system of natural resources by designating the resources as sacred. Without the state's influence, local people have their own strategies to conserve the environment and resources, in ways which are more effective than those enforced by the state. A study done through interview, participatory observation, and ethnographic methods revealed that local people recognized two models of natural resources conservation. The first model is the designation of forests as sacred site, aiming at maintaining the sustainability of ecosystem and the second model refers to adoption of species as a sacred entity to sustain production system. Dynamic processes are operating in the sacredness of both forest and species.
BEHIND THE SACRED TREE: LOCAL PEOPLE AND THEIR NATURAL RESOURCES SUSTAINABILITY Mohammad Royyani; Joeni Rahajoe
Reinwardtia Vol. 14 No. 1 (2014)
Publisher : BRIN Publishing (Penerbit BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/reinwardtia.v14i1.393

Abstract

Local communities have their own means of maintaining their traditional know-ledge and sustaining the production system of natural resources by designating the resources as sacred. Without the state's influence, local people have their own strategies to conserve the environment and resources, in ways which are more effective than those enforced by the state. A study done through interview, participatory observation, and ethnographic methods revealed that local people recognized two models of natural resources conservation. The first model is the designation of forests as sacred site, aiming at maintaining the sustainability of ecosystem and the second model refers to adoption of species as a sacred entity to sustain production system. Dynamic processes are operating in the sacredness of both forest and species.
BEHIND THE SACRED TREE: LOCAL PEOPLE AND THEIR NATURAL RESOURCES SUSTAINABILITY Mohammad Royyani; Joeni Rahajoe
Reinwardtia Vol. 14 No. 1 (2014)
Publisher : BRIN Publishing (Penerbit BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/reinwardtia.v14i1.393

Abstract

Local communities have their own means of maintaining their traditional know-ledge and sustaining the production system of natural resources by designating the resources as sacred. Without the state's influence, local people have their own strategies to conserve the environment and resources, in ways which are more effective than those enforced by the state. A study done through interview, participatory observation, and ethnographic methods revealed that local people recognized two models of natural resources conservation. The first model is the designation of forests as sacred site, aiming at maintaining the sustainability of ecosystem and the second model refers to adoption of species as a sacred entity to sustain production system. Dynamic processes are operating in the sacredness of both forest and species.