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Masa Depan dan Problem Metodologi Studi Islam Minhaji, Akh.
ULUL ALBAB Jurnal Studi Islam Vol 3, No 1 (2001): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2941.748 KB) | DOI: 10.18860/ua.v3i1.6076

Abstract

The debate over Islamic law is more dominated by practical issues (fiqh) and very rarely touches on theoretical or methodological issues (usul al-fiqh), no exception concerning gender issues. This paper discusses the methodology of Islamic jurisprudence to use as a basis for examining Islamic legal issues. The discussion presents the nuance of a shift in values which in turn demands evaluation of ushul al-fiqh thought. Basically, it is realized that there has been a shift in values that affect the ummah in looking at the problems faced. This influence occurs not only on the practical level but also at the paradigm used in viewing reality. The change in values requires an evaluation of the heritage of the religious study model. Without evaluation efforts, it can be ascertained that ushul al-fiqh increasingly has no place in the debate over the methodology of religious studies. It is the symptom existing today which is also a challenge for those pursuing Islamic law studies. What is stated in this paper is the first step to uncover the stagnation and vacuum of thinking in the field of ushul al-fiqh.
Islamic Reform in Contest: Ahmad Hassan and His Traditionalist Opponents Akh. Minhaji
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i2.710

Abstract

There is a perception, held not only by scholars in the field but by many Muslims as well, that Islamic law in Indonesia is strongly colored by "non-Islamic" local custom (adat). Historically, this notion has given rise to a number of movements which have sought to ensure that religious beliefs and practices be restored and brought into harmony with the primary sources of Islam, the Qur'an and Sunnah. One of these movements was led by Ahmad Hassan (1882-1958), acknowledged by many as a great scholar and a tireless advocate of the need for renewal (tajdid) and reform (ishlah). The organization that he led was Persatuan Islam, popularly known as Persis, a reformist organization that was considered the spearhead of the movement. Hassan was generally considered the foremost proponent of reform amongst Indonesian Muslims, and Accordingly, the criticism directed at him might be seen as a response to the reformers as a whole. It should come as no surprise, however, that his stance on many issues has occasionally elicited hostile reactions.DOI: 10.15408/sdi.v7i2.710
The Response of Some Scholar To Joseph Schacht's Thesis Regarding The Authenticity of Tradition Akh. Minhaji
Unisia No. 13: Tahun XIII Triwulan 2 1992
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.v0i13.5518

Abstract

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The Great Yasa and The Siyasah Shari'iyah Some Comparative Observation Akh. Minhaji
Unisia No. 29: Tahun XVI Triwulan I 1996
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.v0i29.5553

Abstract

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Islamic Reform in Contest: Ahmad Hassan and His Traditionalist Opponents Minhaji, Akh.
Studia Islamika Vol. 7 No. 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i2.710

Abstract

There is a perception, held not only by scholars in the field but by many Muslims as well, that Islamic law in Indonesia is strongly colored by "non-Islamic" local custom (adat). Historically, this notion has given rise to a number of movements which have sought to ensure that religious beliefs and practices be restored and brought into harmony with the primary sources of Islam, the Qur'an and Sunnah. One of these movements was led by Ahmad Hassan (1882-1958), acknowledged by many as a great scholar and a tireless advocate of the need for renewal (tajdid) and reform (ishlah). The organization that he led was Persatuan Islam, popularly known as Persis, a reformist organization that was considered the spearhead of the movement. Hassan was generally considered the foremost proponent of reform amongst Indonesian Muslims, and Accordingly, the criticism directed at him might be seen as a response to the reformers as a whole. It should come as no surprise, however, that his stance on many issues has occasionally elicited hostile reactions.DOI: 10.15408/sdi.v7i2.710