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Muhammad Adlin Sila
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Religion Education

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Pattumateang among Peoples of Cikoang, South Sulawesi: A Local Practice of Mortuary Ritual in the Islamic Community Muhammad Adlin Sila
Studia Islamika Vol 15, No 2 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11159.574 KB) | DOI: 10.15408/sdi.v15i2.532

Abstract

Pattumateang, conducted after the burial service, is conceived as a means through which the living can transfer blessings to the dead. This practice has been the cause for an everlasting debate among Muslims in Cikoang. Some object to the concept of being able to help the dead and call on followers to accept proper Islamic teachings and practices. This article is an illustration of how the Pattumateang ritual, and others like it, can lead to the creation of two opposing groups of Muslims, those for and against such a ritual.DOI: 10.15408/sdi.v15i2.532
Menantang Negara Sekuler: Upaya Islamisasi Hukum di Indonesia Muhammad Adlin Sila
Studia Islamika Vol 16, No 2 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (11535.665 KB) | DOI: 10.15408/sdi.v16i2.486

Abstract

Book Review: Arskal Salim, Challenging the Secular State: The Islamization of Law in Modern Indonesia. (Honolulu: University of Hawaii Press,2008), xiv + 256.The book by Arskal Salim is one of the scholarly works which examines the relation between religion [Islam] and state, in particular the dynamics of its relation in contemporary Indonesia. The main focus of the discussion concerns with islamization of law in modern Indonesia, which consists of three points: constitutionalization, nationalization, and localization. The first two points refer to how shari'ah (Islamic law) is integrated into state constitution and implemented in act. The last part refers to the way the sharti'ah (Islamic law) is made as the foundation of issuing regional regulation (peraturan daerah) or qanun in Aceh, which regulate citizens' right and obligation in regional level.DOI: 10.15408/sdi.v16i2.486
The Festivity of Maulid Nabi in Cikoang, South Sulawesi: Between Remembering and Exaggerating the Sprit of the Prophet Muhammad Adlin Sila
Studia Islamika Vol 8, No 3 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i3.680

Abstract

This article traces the problems of religious distinctiveness in a stratified community in the village of Cikoang on the south coast of South Sulawesi. With a population of approximately in most respects a typical Makassarese village (Source: Cikoang Dalam Angka 1994) The inhabitants calim to be Shafi'i Muslims (a school of Islamic Law within the Sunni branch of Islam), and have altogether a similar historical tradition.DOI: 10.15408/sdi.v8i3.680
Memahami Spektrum Islam di Jawa Muhammad Adlin Sila
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v18i3.430

Abstract

Book Review: Timothy Daniels, Islamic Spectrum in Java, England: Ashgate Publishing Limited, 2009. Ashgate e-book.Islam in Java has been a dominant theme within Indonesia's Islamic studies. For decades, the study on Islam in Java has indebted to the influential work of Clifford Geertz's The Religion of Java (1960). The work has become main reference for scholars and students interested in studying Islam in Java. Despite of many criticisms that have been addressed to Geertz's work, the typologies of socio-religious of Javanese Muslim-santri-priyayi-abangan-that was introduced by Geertz has stimulated other recent works on Javanese Islam. One of Geertz's celebrated argument is that Javanese Islam is syncretic. Mark Woodward (1989), another American anthropologist, concluding conversely, arguing that Javanese Islam is not syncretic but, it is a sufi Islam. In line with Woodward, Andrew Beatty (1999) added that those Javanese who involve in the traditional slametan ceremony participated in the ceremony because of the presence of brotherhood, not because of the similarity of their religious affiliation. The recent work of Timothy Daniels', the Islamic Spectrum in Java (2009) examines the variant of Javanese Islam much further.DOI: 10.15408/sdi.v18i3.430
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