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Wasiat Wajibah Terhadap Non Muslim dan Kontribusinya Terhadap Hukum Keluarga Muhammad Yasir Fauzi
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 5 No 1 (2020): Jurnal Mahkamah: Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v5i1.902

Abstract

Seorang non Muslim tidaklah mendapatkan warisan dari Muslim atau sebaliknya, begitu juga terdapat dalam Kompilasi Hukum Islam yang juga melarang adanya waris beda agama, hal itu juga seirama dengan fatwa MUI yang juga mengharamkan adanya waris beda agama, namun di sisi lain muncullah putusan Mahkamah Agung yang sangat berbeda dan bahkan bertentangan dengan dasar hukum normatif dan hukum positif di Indonesia, yaitu Putusan No. 368K/AG/1995 dan Putusan No. 51K/SG/1999, serta Putusan No. 16 K/AG/2010. Illat putusan hukum tersebut tidak diqiyaskan kepada ahli waris beda agama yang tidak mendapatkan warisan, namun diqiyaskan kepada bentuk sedekah atau hibah dapat diberikan kepada siapa saja yang dikehendaki. Yurisprudensinya Mahkamah Agung dalam mengambil keputusan dengan memberikan hak ahli waris non kusus yaitu menetapkan hukum Islam kontemporer, memakai kaidah hukum apabila orang tua beragama berbeda dengan anak maka dianggap meninggalkan wasiat yang disebut wasiat wajibah. Dan mengambil keputusan dengan memberikan hak ahli waris non Muslim berdasarkan wasiat wajibah.
LARANGAN PERCERAIAN DALAM PERSPEKTIF HUKUM ADAT LAMPUNG Muhammad Yasir Fauzi; Agus Hermanto; Saiyah Umma Taqwa
Justicia Islamica Vol 19 No 2 (2022)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v19i2.3920

Abstract

The people of Lampung have a paradigm that marriage is life and death, while divorce is forbidden because it will separate the two prominent families according to custom. This study aims to examine the paradigm of the Lampung indigenous people regarding the prohibition of divorce from the perspective of maqasid sharia. This qualitative field research has a socio-philosophical approach to reviewing maqasid sharia. While the primary data is by interviewing Lampung traditional leaders and communities, the secondary data is books and articles published about the prohibition of divorce in the indigenous people of Lampung. Philosophically, the people of Lampung have a life philosophy of pill pesenggiri (self-esteem) for the sake of maintaining the sacredness of the Lampung Pepadun traditional marriage, which is carried out according to religion and custom, so that divorce becomes a disgrace because it will lower family pride. However, this does not mean that it is absolute that divorce is an emergency exit, even though it is taboo by customary law. Meanwhile, historically, this customary prohibition law has been passed down by previous ancestors, which the indigenous people of Lampung preserved to protect their descendants (hifdzu nasl).
Kesejahteraan Ibu dan Anak dalam Undang-Undang Nomor 4 Tahun 2024: Studi Kepustakaan Hukum Keluarga Islam Anna Berliana; Muhammad Zaki; Muhammad Yasir Fauzi
SAKALIMA: Pilar Pemberdayaan Masyarakat Pendidikan Vol. 3 No. 2 (2026): April - June | SAKALIMA: Pilar Pemberdayaan Masyarakat Pendidikan
Publisher : WISE Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70211/sakalima.v3i2.484

Abstract

The enactment of Law Number 4 of 2024 on Maternal and Child Welfare during the First Thousand Days of Life reflects Indonesia’s legal commitment to strengthening maternal protection, child rights, family resilience, and human resource development, yet persistent issues such as stunting, family vulnerability, limited legal literacy, and unequal access to services indicate an implementation gap between legal norms and social realities. This study aimed to analyze the implementation of Law Number 4 of 2024 and its relevance to Islamic family law in the context of Muslim families in Way Kanan Regency. This study employed a normative legal research design with a qualitative approach through library research. Primary legal materials consisted of Law Number 4 of 2024, the Marriage Law, and the Compilation of Islamic Law, while secondary materials included scholarly articles, books, government reports, and previous studies related to maternal and child welfare, Islamic family law, and maqashid sharia. The data were examined using normative content analysis and conceptual analysis to identify legal substance, Islamic family law principles, and points of harmonization between positive law and Islamic legal norms. The findings indicate that Law Number 4 of 2024 is substantively aligned with Islamic family law in the protection of mothers, fulfillment of child rights, family maintenance, hadhanah, and maqashid sharia, particularly hifz al-nafs, hifz al-nasl, and hifz al-‘aql. However, its implementation requires stronger coordination among local government, religious institutions, health workers, communities, and families, especially in addressing stunting, limited legal literacy, service inequality, and family vulnerability. This study concludes that Law Number 4 of 2024 can function as a bridge between national legal policy and Islamic family law, with implications for strengthening integrated, family-based, and religiously grounded protection for mothers and children.