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PELATIHAN PEMANFAATAN DAN PENGOLAHANSINGKONGMENJADI MAKANAN RINGAN TELA RASA Muntoha Muntoha
Asian Journal of Innovation and Entrepreneurship Vol 4 No 03 (2015): September 2015
Publisher : UII

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Cassava is a staple food of Indonesian society besides rice and sago. It tastes goodand very filling makes it a staple food was good. The government also continues todisseminate to reduce the consumption of rice and replace it with cassava, sago, corn, orpotatoes. Cassava itself is very easy to grow and maintain. As happened at Dusun Bandungand Dusun Songbanyu 1, Kecamatan Giri Subo, Gunung Kidul, Daerah IstimewaYogyakarta. There are a lot of cassava in the two villages. This prompted author tosimultaneously training initiative provides insight processed cassava innovative and creativeto citizens of those two villages. In addition to its abundant, cassava itself is very useful forthe human body. Inovation that are made by author istasteful cassava snacks. This uniquepreparations can be commodity trades and new entrepreneurs for citizens of those twohamlets.

MENGASAH KREATIVITAS ANAK-ANAK TAMAN KANAK-KANANDAN SEKOLAH DASAR DI DUSUN BANDUNG DAN DUSUN 194 SONGBANYU 1,KECAMATAN GIRI SUBO, GUNUNG KIDUL,DAERAH ISTIMEWA YOGYAKARTAMELALUI BELAJAR MENGGAMBAR DAN MEWARNAI Muntoha Muntoha
Asian Journal of Innovation and Entrepreneurship Vol 4 No 03 (2015): September 2015
Publisher : UII

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Creativity is the ability to imagine, interpret, and present ideas and businesses thathave creativity to new combinations of previously existing elements in order to obtain anincrease in the quality of a person in his development. Creativity is an important key foreveryone to deal with changes in their lives and life itself. There is no difference forchildren. Unfortunately, children at Dusun Bandung and Dusun Songbanyu 1, KecamatanGiri Subo, Gunung Kidul, Daerah Istimewa Yogyakarta in their daily life just filled withplaying and readingAl-Qur’an. Although helpful, monotonous activity will not help thedevelopment of their creativity. Therefore, author took the initiative to organize a funactivity and inovastif to hone the creativity of children at those two hamlets.. The activitywas studied drawing and coloring.

PEMBINAAN TAMAN PENDIDIKAN AL-QUR’AN (TPA) DI DUSUNSONGBANYU 1, KECAMATAN GIRI SUBO, GUNUNG KIDUL, DAERAH ISTIMEWA YOGYAKARTA Muntoha Muntoha
Asian Journal of Innovation and Entrepreneurship Vol 4 No 03 (2015): September 2015
Publisher : UII

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Taman PendidikanAl-Qur'an (abbreviated as TPA or TPQ) is a body or group ofpeople who organize non-formal type of Islamic religious education which aims to provideinstruction to read the Qur'an at an early age, as well as understand the basics of Islam tokindergarten-aged children, elementary school or madrasah (SD/MI) or even higher.Unfortunately, TPA at Dusun Songbanyu 1, Kecamatan Giri Subo, Gunung Kidul, DaerahIstimewa Yogyakarta that is belonging to the newly established not have a regular scheduleof activitiesand clear. With the usefulness of it, the author also seeks to provide assistancein the form of procurement activities that are routine and consistent. With hope, in thefuture, this activity can be continued independently by Dusun Songbanyu 1.

DINAMIKA HUKUM ISLAM DI INDONESIA (STUDI ATAS FATWA WAHDAH ISLAMIYAH) Asmuni Mth; Muntoha Muntoha; Ahmad Arif Syarif
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 10 No. 1 (2015)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v10i1.592

Study of the products of Islamic law in Indonesia is often partial and focused on mainstream mass organizations. In fact, the existence of small and local organization that influence the dynamics of Islamic law in Indonesia, such as Wahdah Islamiyah. In response to the problems of the people, especially in South Sulawesi, this organization has been often condemned heretic wing, spreaders heresy and other negative charges. In fact, the style and the formulation of laws formulated emphasizes maqashid al-shari'ah, thus seem more flexible, visible, and dynamic. This negative accusations, is more likely due to political pressure, of the substance of the factors defined legal fatwa. Seeing the dynamic thinking of Islamic laws of community organi zation of Wahdah Islamiyah in its way to formulate some Fatwa by interacting with social, economic, political, cultural, localized, national and global reality is to enforce human beings’ welfare without ignoring nash. The interaction with social reality forms a way of thinking of Wahdah Islamiyah which leads to moderation and inclusive characteristics.

RESPON ISLAM TERHADAP PERUBAHAN RELASI MASYARAKAT LOKAL DAN NEGARA DI INDONESIA ERA REFORMASI Muntoha Muntoha
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 2, No 2 (2015): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v2i2.374

AbstractIndonesia as a developing country starts moving from the centralistic country into decentralized state since the change of power generated by a wave of reforms in mid 1998. There are several key issues that came to the surface in connection with this transition, among others, is a horizontal conflict that is lead to the disintegration of the Republic of Indonesia (NKRI). In the face of the country situation, the religion (Islam) with the teaching of ethics is expected to be one important factor for the integration process, especially Islam embraced the majority of the Indonesian population. In the study presented formulation of the problem of how the contribution of Islam in the context of the local communities to build relationships and state in Indonesia after the collapse of the New Order regime more equitably? The result of this study has been revealed that the contribution of Islam through the base organization at least can be categorized into three, namely NU, Muhammadiyah, HTI, and MMI. As for the contribution of ideas from NU and Muhammadiyah, that the local community and state relations should be seen in terms of the ideology of Pancasila as the noble nation and agreement of the founders of the nation. Then from HTI, to make the relationship with the local society can be run with a harmonious state is the first system to change the leadership of the country into a caliphate. Furthermore, from the MMI, suggesting if the pattern of the relationship between local communities and the state can run well, then the state must be firm by making Islamic law as its legal basis. It is based on the premise that in Islamic law are values as true and when implemented can provide prosperity for humankind. Keywords: relasi, Islam, masyarakat lokal, dan kontribusi

Otonomi Daerah dan Perkembangan “Peraturan-Peraturan Daerah Bernuansa Syari’ah” Muntoha Muntoha
Jurnal Hukum IUS QUIA IUSTUM Vol. 15 No. 2 (2008)
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol15.iss2.art2

The central government policy which granted the autonomy for some local governments has brought about the rise of local regulations which are drafted in accordance with the local aspirations. Accordingly, for the residences where their socio-historical backgrounds are marked with Islamic tradition, tends to aggregate Islamic values in the regulations they issue.

Problematika Formalisasi Pemberiakuan Syariat Islam dalam Konteks Ketatanegaraan Indonesia muntoha muntoha
Jurnal Hukum IUS QUIA IUSTUM Vol. 8 No. 18: Oktober 2001
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol8.iss18.art2

Indiscussing about how too vercome some obstructions of law enforcement the Islamic law fonnalization as an integrated partofpositive law should be noted here seriously. Unfortunately, the strategic collision between the substantive and the formalism mainstream and the various schools havebeen bearing a problematic issue. Despite the fact of this problematic case, the national law building would require an integrated arrangement for law enforcement and lawmaking process which meets rhe socialneeds ofjustice.

Menyoal Wacana "Golput" dari Sisi Hukum Tata Negara muntoha muntoha
Jurnal Hukum IUS QUIA IUSTUM Vol. 11 No. 25: Januari 2004
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol11.iss25.art10

Attitude and action of white passive voter is the right and it is valid iegaily, but the political process for the future is the determination of national leadership that it needs the active participation from public as the right of state. If the amount of passive voter group are reaching till over 50 %, it means that the white group has delegated the general election, even the meaning of white group have changed as manifestation of development of state.

"Fiqh Pemilu” dalam Wawasan Historis (Kontribusi Model Pemilu di Era Reformasi) muntoha muntoha
Jurnal Hukum IUS QUIA IUSTUM Vol. 5 No. 10 (1998)
Publisher : Fakultas Hukum Universitas Islam Indonesia

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Gambaran praktik historis menunjukkan bahwa persoalan formal pemilu apakah melalui sistem distrik atau proporsional seperti yang akhgir-akhir ini ramai dibicarakan orang tidak menjadi masalah dalam Islam. Para yuris Islam (fuqaha) kemudian memformulasikannya secqara konseptual dalam berbagai literatur fiqh yang biasanya dikaitkan dengan pembahasan masalah wakalah (lembaga perwakilan). Dalam perspektif fiqh, unsur-unsur yang harus dipenuhi dalam lembaga perwakilan itu adalah muwakkil (orang yang memberikan madat), wakil (orang yang mendapatkan mandat/mandataris), muwakkil fih (segala urusan yang dipercayakan kepada seseorang mendatariss), sighat (ikrar), dan ta’yin, yaitu penentuan figur kandidat yang akan menduduki parlemen. Untuk konteks Indonesia, bila mengacu kepada referensi fiqh lebih dekat mengarah kepada penggunaan sistem distrik karena dalam sistem ini ada unsur ta’yin yang jelas, antara pemberi mandat dengan seorang mandataris sama-sama saling mengetahui terjadinyya ijab kabul dalam peristiwa bai’at, serta terjalinnya hubungan yang baik antara Uli al-Amri dengan rakyatnya karena adanya keterikatan langsung.

RESPON ISLAM TERHADAP PERUBAHAN RELASI MASYARAKAT LOKAL DAN NEGARA DI INDONESIA ERA REFORMASI Muntoha Muntoha
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 2, No 2 (2015): Wahana Akademika
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v2i2.374

AbstractIndonesia as a developing country starts moving from the centralistic country into decentralized state since the change of power generated by a wave of reforms in mid 1998. There are several key issues that came to the surface in connection with this transition, among others, is a horizontal conflict that is lead to the disintegration of the Republic of Indonesia (NKRI). In the face of the country situation, the religion (Islam) with the teaching of ethics is expected to be one important factor for the integration process, especially Islam embraced the majority of the Indonesian population. In the study presented formulation of the problem of how the contribution of Islam in the context of the local communities to build relationships and state in Indonesia after the collapse of the New Order regime more equitably? The result of this study has been revealed that the contribution of Islam through the base organization at least can be categorized into three, namely NU, Muhammadiyah, HTI, and MMI. As for the contribution of ideas from NU and Muhammadiyah, that the local community and state relations should be seen in terms of the ideology of Pancasila as the noble nation and agreement of the founders of the nation. Then from HTI, to make the relationship with the local society can be run with a harmonious state is the first system to change the leadership of the country into a caliphate. Furthermore, from the MMI, suggesting if the pattern of the relationship between local communities and the state can run well, then the state must be firm by making Islamic law as its legal basis. It is based on the premise that in Islamic law are values as true and when implemented can provide prosperity for humankind. Keywords: relasi, Islam, masyarakat lokal, dan kontribusi

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