Nurdinah Muhammad
Fakultas Ushuluddin IAIN Ar-Raniry

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Pesan Piagam Madinah dalam Pluralisme di Indonesia Nurdinah Muhammad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i1.4815

Abstract

Every religion has the truth. The faith to the truth is relied on God as the only source of it. Sociologically, the claim on the it turn to be a religious symbol, which is subjectively understood by a believer. It is no longer concrete and absolute. The plurality of mankind makes the truth become different in discussion and understanding. The difference is caused by various references and backgrounds of believers whose ideal conception turns to be culturally normative. Generally, it motivated religious movements to argue against as they claim that they understood, possessed even has performed the scared value in pure way with all consequence resulted from. As recorded in history, ideas and religious rules inspired an individual or a devoted group the leave the earthly need for reaching higher values and truths. As an ideology and political movement, the pluralism was instantiated by prophet Muhammad to Umar ibn Khattab which was then continued to other khalifahs to unite the divergent groups of religion and various ethics and nation under the system of moderate and tolerant Islamic community that respect the equality of rights and obligations.
Karakteristik Jaringan Ulama Nusantara menurut Pemikiran Azyumardi Azra Nurdinah Muhammad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2012)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v14i1.4852

Abstract

Study on transmission and spread of purifying ideas in 17th and 18th centuries focuses on the role of ulama, that Azyurmadi specifically stress on the   importance of Tasawuf and rationality. He opines the tasawuf is  one of the other  side of Islam. Shariah and Fiqh are on one side, while the second side is tasawuf. Islamization would be perfect if both sides are combined together; the fiqh and the  tasawuf. If mankind only stresses on one of them, let‟s say fiqh only, the plurality  of human life will be brought to the legalistic tendencies. Therefor. the mystical   understanding on religious teaching is required. That is why Azyumardi highly  appreciates zikir and alike that make mankind become closer to Allah.