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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif TheJournalish: Social and Government
Abdul Majid
UIN Ar-Raniry Banda Aceh Indonesia
Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Karakteristik Pemikiran Islam Nuruddin Ar-Raniry Abdul Majid
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 2 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i2.3990

Abstract

Abstract: In the 17th century, during the time of Sultan Iskandar Thani, Muslims in Aceh had known and had contact with Sufi ideology of Wahdatul Wujuh, the belief about God, nature, human and wujudiyyah as well as other philosophical ideologies. This perception attracts the Islamic scholars, including Muslim scholars, because it offers a new ideology as opposed to that embraced by Ar-Raniry. Ar-Raniry had a lot of expertise beside Sufi such as theologians, expert in Islamic jurisprudence, scholars of hadith, historians, experts in comparative religion, and politicians. Hamzah Fansuri's rational of this belief was considered as conflicting to the teachings of Islam (understood by Ar-Raniry) which eventually led to controversies among the Muslim communities. Despite the controversies continued to emerge, the understanding of the new ideology by ArRaniry was growing like mushrooms inthe rainy season. In opposing the wujudiyyah ideology by Hamzah Fansuri that had become the belief of the people at that time, there are four specification points of his thinking, namely; God, nature, people and wujudiyyah. These four points were used as the bases by Ar-Raniry in opposing Fansuri Hamzah and his followers.Abstrak: Pada abad 17, pada masa Sultan Iskandar Tsani, umat Islam saat itu mengenal dan bersinggungan dengan pemikiran sufi wahdatul wujuh keyakinan tentang Tuhan, alam, manusia, wujudiyyah dan pemahaman filsafat lainnya. Pemahaman ini menggiurkan para ulama, termasuk sarjana muslim, karena menawarkan aliran baru yang dianut oleh Ar-Raniry. Ar-Raniry memiliki banyak keahlian selain sebagai sufi, juga ahli teolog, ahli fikih, ahli hadis, sejarahwan, ahli perbandingan agama, dan politisi. Wacana rasional Hamzah Fansuri keyakinan ini dianggap bertentangan dengan ajaran Islam  (yang dipahami Ar-Raniry) yang akhirnya melahirkan kontroversi di kalangan masyarakat muslim. Meskipun kontroversi terus bermunculan, namun paham aliran baru Ar-Raniry ini terus berkembang bagaikan jamur di musim hujan. Dalam menentang paham wujudiyyah Hamzah Fansuri yang sudah menjadi keyakinan bagi masyarakat pada waktu itu, ada empat poin mengenai spesifikasi dari pemikirannya, yaitu; Tuhan, alam, manusia dan wujudiyyah. Empat landasan inilah yang dijadikan pijakan Ar-Raniry dalam menentang Hamzah Fansuri dan pengikutnya.
Terorisme di Lingkungan Kelompok Muslim Abdul Majid
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 1 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i1.4923

Abstract

Terrorism could be simply defined as an act that causes fear by doing  harassment to reach particular object. There are many factors contribute to the  emergence of terrorism such as religion, psychology, economic, politics, and social.  All of them could create any movement from nationalism-separatism, religious  fundamentalism, and new religion movement to Islamic radical-fundamentalism. But  none of them could indicate that Islam is identical to terrorism. Many think that terrorism is similar to jihad. As a religion that is bestowed to universe, it becomes  awkward when Islam is accused for being teaching and encouraging terrorism. Jihad  is not the other word of terrorism. Jihad is taken after passing a tight Islamic law  consideration. Differently to Jihad, terrorism is relatively without legal consideration.  Jihad respects human rights. In the order way around, terrorism disrespects human  rights. So that, Jihad is not the same to terrorism. What perceive them the same is  indeed narrow-minded or misconception toward ideal understanding about Islam.  Perhaps, there could be people using Islam for masking their faces in order to reach  their object.
STRATEGI PREVENTIF PELECEHAN SEKSUAL DI PESANTREN DI INDONESIA: PERSPEKTIF SOSIOLOGI AGAMA Abdul Majid
TheJournalish: Social and Government Vol. 4 No. 3 (2023): Social and Government
Publisher : CV The Journal Publishing

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Abstract

ABSTRACT: Islamic boarding schools have been an integral part of the culture and history of Indonesian society, and they play an important role in preserving and spreading Islamic religious values. However, in several regions in Indonesia today there are various cases of sexual violence or sexual harassment and more surprisingly these cases appear and are found in Islamic school institutions, namely pesantren. This study aims to analyze the preventive strategy of sexual harassment in pesantren in Indonesia: a sociology of religion perspective and focuses on the prevention of sexual harassment in pesantren and its obstacles. Using a descriptive qualitative method. Data sources were obtained from databoks/databases, BPS, literature reviews, official websites, and regulations. The data analysis technique uses the Nvivo 12 Plus analysis technique through the crosstab feature. The results showed that the preventive strategy of sexual harassment in pesantren in Indonesia: a sociology of religion perspective through indicators of supervision, socialization, education, rules, and facilities. That the preventive strategy in sexual violence from the perspective of religious sociology is that pesantren must provide counseling and protection services to pesantren students, socialize related to the prevention of sexual violence through education in pesantren and Islamic studies, apply fair laws for perpetrators of sexual violence which aim to provide justice for victims of sexual violence, hold parenting for parents of students regularly. Education and awareness about the dangers of sexual violence, as well as support and protection for victims of sexual violence, are essential to prevent and address this issue. Sexual violence is a crime that cannot be justified under any circumstances. Various measures, including education, advocacy, victim support, and effective law enforcement, are needed to prevent and address sexual violence. Keywords: sexual harassment, pesantren, sociology of religion.
DISKURSUS TENTANG TIPOLOGI HADIS DALAM KEHIDUPAN MASYARAKAT (Studi Analisis terhadap Keberadaan Hadits Maudhu'i) Abd. Majid Abd. Majid
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 14, No 2 (2017): Jurnal Ilmiah Al-Mu'ashirah
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (95.309 KB) | DOI: 10.22373/jim.v14i2.2907

Abstract

It is unfortunate that the hadith which actually comes from the Messenger of Allah (saws) is marred by the emergence of hadiths of maudhu (false) that are deliberately fabricated by certain people with diverse motives and purposes, and is disseminated in the midst of society by some with a variety of purposes as well. Believing and practicing hadith maudhu is a big mistake, because although there are hadith maudlu whose contents are good, but most of the false hadith is contrary to the spirit and spirit of Islam, besides the making of hadith maudlu is a lie to the Prophet Muhammad. The spread of Hadith Maudhu 'in the midst of society, although there are hadith maudhu' which is good, but many of which bring negative impact (effect), one of them is to cause and sharpen the division among Muslims. In addition to spreading the spreading spreading of false traditions in the community can also lead to erroneous beliefs, the emergence of worship belonging to heresy, and also can turn off the sunnah. Therefore, as we are scientific in the cases of the world, we must also be scientific in the case of religion. Do not take a law or shari'ah that comes from weak hadith let alone false hadith. Or follow-up spread false and false hadiths without explaining the hadith's status.
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