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Cartalyna Napitupulu
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Humanities

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SUBORDINASI PEREMPUAN DALAM BAHASA PRANCIS Cartalyna Napitupulu
Humaniora Vol 11, No 1 (1999)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1197.6 KB) | DOI: 10.22146/jh.626

Abstract

Perbedaan dan pembagian gender tidak hanya merupakan permasalahan dalam biologi, tetapi juga berhubungan dengan bahasa . Biologi membedakan makhluk manusia atas pria dan wanita dan sistem sosial pun memandang kedua kelompok ini dengan cara yang berbeda. Berhubung bahasa berhubungan erat dengan masyarakat pemakai bahasa, yakni bahasa sebagai alat komunikasi dan hasil budaya manusia, cara pandang masyarakat terhadap adanya perbedaaan gender dapat terpancar dalam sistem tata bahasa dan unsur bahasa . Perubahan sosial juga mengakibatkan perubahan bahasa, artinya perubahan sosial tercermin dalam perubahan bahasa.
LANGUAGE CREATIVITY AND GRAMMATICAL PROBLEMS Cartalyna Napitupulu
Humaniora Vol 17, No 2 (2005)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (47.538 KB) | DOI: 10.22146/jh.841

Abstract

Perubahan sosial tidak hanya mempengaruhi kehidupan manusia, tetapi juga bahasa yang digunakan. Perubahan bahasa yang disebut neologi dapat terjadi pada tataran kata, makna, maupun struktur, sehingga dapat ditinjau dari sudut leksikologi, morfologi, sintaksis dan semantik. Neologi terbentuk karena penutur memerlukan istilah baru untuk konsep-konsep baru yang timbul di kalangan pemakai bahasa. Selain memperkaya kosa kata, neologi dapat juga menimbulkan persoalan dalam Tatabahasa.
Toba Batak Progressivism and Language Maintenance Cartalyna Napitupulu
Humaniora No 8 (1998)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (877.376 KB) | DOI: 10.22146/jh.2059

Abstract

Tabs Batak people originate from Tapanuli, North Sumatra around Lake Toba. This tribe has their own language which is TB language. Compared with other tribes, TB people started their contact with other cultures later. The eastern part of Indonesia, fOr example, had been having contact with the Portuguese since the sixteenth century while the TB people only started in 1861. Later, the TB also had contact with the Dutch, the British and the Germans which resulted in the spread of Christianity amongst TB people. It was the missionaries or the Batak mission who first encouraged education amongst the TB because they wanted to encourage the TB to understand the Gospel. Thus, the formal education in the T8 areas started after the arrival of Christianity. Meanwhile, education brought by the Christian mission gave rise to the TB ambition towards progress or what they called Hamajuon Salak or 'Batak Progressivism'. These missionarires not only gave education in the TB areas but also sent the TB members overseas. Some researchers like Kruger and Peeeesen believe that TB people were cannibals in the past, even after the penetration of Christianity began. They suspected that missionaries like Lyman and Munson were eaten bv the TB (Pedersen, 1970).
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