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GERAKAN NII KARTOSOEWIRJO (KW IX) Asep Zaenal Ausop
Jurnal Sosioteknologi Vol. 8 No. 16 (2009)
Publisher : Fakultas Seni Rupa dan Desain ITB

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NII (The Indonesian Islamic State) called DI (Dar al-Islam) is an Islamic movement organization (Harakah Islámiyyah) is led by Maridjan Sekarmadji Kartosoewirjo (MSK), a prominent of Masyumi from West Java. This organization has its own soldiers called TII or The Islamic Indonesian Soldiers. They proclaimed "The Indonesian Islamic State "“ The Blessing State of Allah (NKA- NII) on August 7th 1949. DI / TII had been destroyed by TNI (The National Military) with the various ways. MSK has been caught on June 4th 1962 and executed on September 5th in the same year. Most of Indonesian people believe that NII was dead. But in 1999, Indonesian people were surprised by encouragence of the new NII identified as NII Commandemant Area IX or called NII KW IX, by the Highest Commander named Abu Toto Abdussalam. This research proved that, after the death of MSK, NII had been separated into many factions including the faction of Abu Toto Abdussalam. Refering to David Krech and Zanden's theory about the factors which influence conflict of human groups, is that one of causes of separation, is the different norms and values of the beliefs. This cause also happened in NII. However, as de facto and de jure, NII KW IX was the development of NII MSK. Although the two organizations ( NII) have the same objective to establish the Indonesian Islamic State, they have many differences in doctrines and movement strategies. keywords : NII, KW IX, Bai'ah, Al-Kahfi.
DEMOKRASI DAN MUSYAWARAH DALAM PANDANGAN DARUL ARQAM, NII, DAN HIZBUT TAHRIR INDONESIA Asep Zaenal Ausop
Jurnal Sosioteknologi Vol. 8 No. 17 (2009)
Publisher : Fakultas Seni Rupa dan Desain ITB

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Darul Arqam (DA), Negara Islam Indonesia (NII), and Hizbut Tahrir Indonesia (HTI) are the Islamic movement (harakah Islamiyah) which posses its own view on democration and deliberation, clearly distinctive from the view of common Indonesian and world people. Why they posses their own view, what is the argument behind, and what the experts say about these movement, this is matter that everybody must know. The goal of this research is to cover valid data and scientific facts about these three view of the Islamic organizations about democracy and deliberation, analyzed them, and compared with notions of other Islamic thinkers. This is a qualitative research with theological approach as methodological approach and explanatory descriptive as research method. The result of this research proofs that Darul Arqam (DA), Negara Islam Indonesia (NII), and Hizbut Tahrir Indonesia (HTI) posses same view that democracy is proscribe. For them, the truth that came from majority voters is an adversative to God's absolute dominance principle and change the God's authority as law maker, their argumentation is distinguishable each other though. Key word : demokrasi, musyawarah, khilafah, ahlul halli wal aqdi.
PENDEKATAN TOKOH MUSLIM LIBERAL DALAM PENETAPAN NILAI DAN HUKUM ISLAM Asep Zaenal Ausop
Jurnal Sosioteknologi Vol. 10 No. 22 (2011)
Publisher : Fakultas Seni Rupa dan Desain ITB

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There are two types of Muslim thinkers / leaders, namely the traditional Muslim thinkers and rational Muslim thinker. Traditional Muslim thinkers are thinkers who are bound by Ahad Hadith and opinions of previous scholars (salafi). Ulema scholars who place the rational mind is in a very high so that ruled out on Sunday and the hadith are not bound by the opinions of ulama salaf. All religious dogma and what rules would be rejected if it does not make sense. In a set of values and Islamic law, they use three methods of approach, namely metaphorical interpretation, interpretation hermeneutics and social historical methods. In the field, often a very sharp clash of ideas between traditional Muslim thinkers with rational Muslim thinker often happens. In the next development, rational figure is increasingly free to use their minds and seemed to underestimate the words of the Apostle and the text of the Koran so that they are called liberal Muslim leaders. Keywords: Metaphoric interpretation, Hermeneutic interpretation, Social history
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