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Baptisan Menggerejakan Umat: Menyikapi Penginjilan menurut Matius 28:19-20 Rasid Rachman
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 11, No 1 (2026): Oktober 2026 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v11i1.2197

Abstract

Abstract. Some groups within Christianity, based on Matthew 28:19-20, associate the command to baptize with Christianization. This exposition shows that Jesus' mandate to His own disciples is to disciple all nations rather than to Christianize them. Discipling all nations mean educating and instructing everyone as the church's mission. Through literature study of mission, the history of baptismal liturgy, ritual practice, and my interpretation on Matthew 28:19-20, showing that Jesus commanded the disciples to disciple all nations and to cultivate the people. The results of the study show two things. First, Jesus' mandate in Matthew 28:19-20 is directed to baptized people to carry out the church's mission. Second, the church's mission as a manifestation of Jesus' mandate is a movement to educate and instruct the world, rather than Christianization. The implication of educating and instructing is to cultivate the people of the Church as a community of learners.Abstrak. Beberapa pihak dalam kekristenan, berdasarkan Matius 28:19-20, mengaitkan perintah membaptis dengan kristenisasi. Paparan ini menunjukkan bahwa amanat Yesus kepada para murid adalah untuk memuridkan semua bangsa lebih dahulu ketimbang mengkristenkan. Memuridkan semua bangsa adalah mencerdaskan dan membelajarkan semua orang sebagai misi penginjilan gereja. Melalui kajian pustaka terhadap sejarah liturgi baptisan, praktik ritual, misi, dan tafsiran saya terhadap Matius 28:19-20 memperlihatkan Yesus memerintahkan para murid memuridkan semua bangsa dan menggerejakan umat. Hasil kajian memperlihatkan dua hal. Pertama, amanat Yesus dalam Matius 28:19-20 ditujukan kepada umat baptisan melakukan misi gereja. Kedua, misi gereja sebagai wujud amanat Yesus adalah gerakan mencerdaskan dan membelajarkan dunia, alih-alih kristenisasi. Implikasi mencerdaskan dan membelajarkan adalah menggerejakan umat sebagai umat pembelajar.
Menampilkan Ya'ahowu Secara Baru Sebagai Salam Liturgis: Menghadirkan Kebertemanan Bagi Pemuda Nias Eirene Kardiani Gulo; Rasid Rachman
Indonesian Journal of Theology Vol 14 No 1 (2026): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v14i1.778

Abstract

This article addresses the increasingly complex and urgent mental health challenges facing younger generations. In this context, church liturgy is examined not only as a site of ritual practice and faith formation, but also as a pastoral space. The article argues that the liturgical utterance of ya’ahowu (“may you be blessed”) in the Banua Niha Keriso Protestan (BNKP) liturgy has the potential to function as a pastoral resource that strengthens and sustains Nias youth amid mental health-related struggles. Employing a descriptive-qualitative approach, this study draws on BNKP liturgical texts, scholarly discussions of ya’ahowu, liturgical pastoral theology, liturgical inculturation, and youth mental health. These sources are complemented by in-depth interviews with two Nias cultural informants to elucidate the meaning of ya’ahowu, as well as with four Nias Christian adolescents to explore their lived experiences of mental health challenges. The findings suggest that the liturgical practice of uttering ya’ahowu within BNKP worship can affirm a positive communal identity, foster hope, and reinforce a sense of meaningful life among worshippers.