Anwar Daud
Universitas Islam Negeri Ar-Raniry Banda Aceh

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Dwi Fungsi ABRI : Melacak Sejarah Keterlibatan ABRI dalam Kehidupan Sosial Politik dan Perekonomian Indonesia Anwar Anwar
Jurnal Adabiya Vol 20, No 1 (2018): Jurnal Adabiya
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.587 KB) | DOI: 10.22373/adabiya.v20i1.6776

Abstract

This paper examines the historical roots of the emergence of the involvement of the Armed Forces of the Republic of Indonesia (ABRI) in the socio-political field, especially several reasons that form the basis of government policy to involve ABRI in the socio-political and economic fields, as well as ABRI’s own efforts to play a role in these fields. This historical approach research concluded that ABRI’s involvement in the socio-political field in Indonesia had begun since the government of Guided Democracy under President Soekarno. Politically, the reason for Soekarno’s inclusion of the military in his government structure was due to the failure of civilian politicians in formulating state ideology with no agreement between parties in the constituent assembly. This failure is considered to endanger national political stability and threaten the integrity of the country. For this reason, President Soekarno recruited the military to balance civilian politicians in his government. Along with its involvement in the socio-political field, ABRI also plays a role in socio-economics. Although at first, this role was limited to securing national private companies which were legacies of foreign companies, but during the New Order government, the dual function of ABRI was confirmed and its role was wider. Almost all strategic economic sectors are controlled by ABRI.
Strategi Kolonial Belanda Dalam Menaklukkan Kerajaan Aceh Darussalam Anwar Anwar
Jurnal Adabiya Vol 19, No 1 (2017): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v19i1.7482

Abstract

The Kingdom of Aceh Darussalam was proclaimed by Sultan Ali Mughayat Syah in 1514 AD The sultans succeeded in making this kingdom as a great, powerful and influential kingdom in Sumatra, Southeast Asia and the world. This region is famous not only of the world’s high export products, but its strategic locationserves as the foundation for Western imperialists to respect the sovereignty of the Kingdom of Aceh Darussalam and seek to establish political and economic cooperation with it, such as Portuguese, English and Dutch. The Netherlands has cooperated with Aceh, though not always running smoothly. Political and economic changes in Europe affected the colonies of the Indies. The Netherlands not only trade with Aceh, but conquered it. Various reasons and strategies are sought and organized systematically. First dragged England into the London Tractat as an entrance to instill its influence in Sumatra, including Aceh. Although the Dutch agreed that they would not disturb the sovereignty of Aceh. Then the Dutch also urged the British to make a treaty Soematra Tractat. Itaims to make Dutch more able to master Aceh. With this last treaty the Dutch bravely disrupted the sovereignty of Aceh, beginning with the provocation and subjugation of Aceh’s regional domains in Sumatra, such as Barus, Siak and Deli, and Trumon and Singkil in Aceh itself. Last pressed the sultan of Aceh and pounded the center of the Kingdom of Aceh.
THE KINGDOM OF ACEH DARUSSALAM AFTER THE EXILING OF SULTAN MUHAMMAD DAUD SHAH (1906-1942) Nita Juliana; Anwar Daud; Asmanidar
Indonesian Journal of Islamic History and Culture Vol 3 No 1 (2022): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v3i1.1642

Abstract

This study aims to examine the extent of Dutch intervention in destroying Aceh's sovereignty, and what efforts were attempted by Sultan Muhammad Daud Syah in restoring the sovereignty after his exile. The methods used are heuristics, critical interpretation, and historiography. The results showed that the Dutch violated the laws of war by kidnapping the two consorts and their children so that the Sultan would surrender. The contribution of Sultan Muhammad Daud Syah in his exile to restore Aceh's sovereignty was to provide financial support and hold communication with the fighters in the interior. In addition, he also asked for reinforcements from foreign powers (Japan) to expel the Dutch colonialists in Aceh.
The History of Rapa’i Dabôh in Aceh Anwar Daud; Fauzi Ismail; Abdul Manan; Saprijal Saprijal
Jurnal Adabiya Vol 24, No 2 (2022): JURNAL ADABIYA
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/adabiya.v24i2.13068

Abstract

Rapa’i dabôh is a traditional art played by 12 people accompanied with risky attractions using sharp objects namely knife, sword, chainsaw, chain, sharpened bamboo and many else. The aim of this study is to find out the history of rapa’i dabôh in Aceh. The instruments used in this research are observation, interview and documentation. Techniques of data analysis are data reduction, data display and data verification/conclusion. The study revealed that the history of rapa’i dabôh in Aceh was from a prominent ulama named Syekh Abdul Qadir Jailani inherited by Syekh Rafa’i, popularly recognised later as Tarekat Rifa’iyyah. Rapa’i dabôh was early formerly used as media for preaching the Islamic teaching, but later it developed into an art fancied by most the Acehnese people. The spread of rapa’i dabôh was carried by the preachers from north-eastern to southwest-southern part of Aceh, then it inspired many groups of performance such as Rincong Pusaka at Ie Lhop village, Tangan-Tangan, Southwest Aceh and Putra Naga at Mutiara village, Sawang, South Aceh. Both groups still exist until today.