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All Journal Kalimah Jurnal Studi Agama dan Pemikiran Islam Tasfiyah
Lalu Heri Afrizal
Institut Agama Islam Nurul Hakim, Lombok Barat
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Selisik atas Metodologi Kritik Matan Ulama Hadis Lalu Heri Afrizal
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 14, No 2 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v14i2.612

Abstract

This article assumes most contemporary intellectuals who considered that the scholars of hadith do not concentrate to criticism of “matan” of hadith. According to them, the classic hadith scholars portray not much sense in reviewing and critiquing the prophetic traditions. This criticism is inherited and developed by some reviewers of prophetic tradition in the West. Some may think that the scholars did not use a lot of sense in criticizing the hadith. In fact, any study of any text can not be done without using the sense. But, in studying the hadith texts, the scholars of hadith did not rely on the opinions of the sense only, but they put the sense into its position proportionally. Related to this, the criticism methodology of “sanad” is part of the criticism of “matan” that can not be separated, because of the efforts of the scholars in reviewing “sanad” is to prove the authenticity and validity of “matan”. The validity of a hadith should be assessed through a study of the “sanad” and “matan” once. To judge a hadith by the sense only can not be accepted. So, to prove the truth of any information is not enough just by assumption or opinion of the sense itself. Proving the accuracy of “riwayat” empirically has been done by the previous hadith scholars, and it is their main activity to prove the truth of narration of hadith they heard and understood by their sense.
Rubūbiyah dan Ulūhiyyah Sebagai Konsep Tauhid (Tinjauan Tafsir, Hadits dan Bahasa) Lalu Heri Afrizal
Tasfiyah: Jurnal Pemikiran Islam Vol 2, No 1 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1758.525 KB) | DOI: 10.21111/tasfiyah.v2i1.2482

Abstract

Tauhid sebagai suatu konsep keimanan dan keyakinan tentang Allah SWT merupakan pondasi bagi agama Islam. Dengannya seorang muslim mengenal identitas diri dan agamanya. Dengannya ia memandang dunia, kehidupan, ilmu pengetahuan, norma dan nilai, serta menjadi standar utama dalam menilai benar-salah sebuah kepercayaan dan keyakinan umat manusia. Namun terdapat banyak konsep seputar Tauhid ini. Para filosof, Mutakallimūn (Ahli Kalām), Ulama Ahlul Hadits memiliki konsep sendiri tentang Tauhid ini. Dalam mengkaji konsep Tauhid, para filosof dan mutakallimūn lebih mengedepankan argumen-argumen logika. Sementara itu Ulama Ahlul Hadits sangat kuat berpegang kepada makna literal Al-Qur’an dan Sunnah dalam mengkaji konsep Tauhid ini. Lantas manakah konsep Tauhid yang paling sesuai dengan Al-Quran dan Sunnah yang merupakan sumber sekaligus barometer utama ajaran Islam? Apakah Tauhid itu hanya bahasan tentang keesaan Tuhan dan sifat-sifat-Nya? Tulisan ini berusaha membahas dan mengkaji masalah ini melalui pendekatan tafsir analisis-tematis, pendekatan lingustik serta merujuk kepada pemahaman generasi awal umat Islam.
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