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All Journal Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam
Nunung Susfita
Institut Agama Islam Negeri (IAIN) Mataram
Religion Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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ISLAM DAN DEMOKRASI (Telaah Pemikiran Politik M. Husein Haikal) Nunung Susfita
TASÂMUH Vol. 12 No. 2 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Religion and democratization resurgence was the most important phenomena in the latest decade of 20 th century. Various regions in the world, religious resurgence movements run well and sometimes reinforce political system formation which is more democratic. Islamic politics is often seen as fusion between religionandpolitics. In modern term, Islam is religion and state (??????? ?? ???), in group of Islamic thinkers or non-Islam, they state that Islam is comprehensive way of life and know the clergy or formal institution. There were some political systems which were applied in Islamic world in the beginning of modern era. Some were big kingdoms, such as Usmaniyah Sultanate in Europe and Middle East and Mughol Sultanate in India, governed by Sultan. Islamic role in politics started changing significantly in 1970s. Instead of reactive element of political community, Islamic group could step forward as initiative resource for political development and change. Islamic organizations were important part of Islamic resurgence in the latest decade of 20 th century. They not only were busy to response initiative of other sides but also represented the beginning of alternative politic-social orientation which was able to be trusted. This movement reflected multiple aspirations from modern educated professional group and Islamic society that wanted to participate bigger in political process and to realize the more Islamic society. Therefore, these new organizations were success to join two main inclinations in the end of 20 th century, namely: “religious and democratic resurgence”.
ASBABUN NUZUL AL-QUR’AN DALAM PERSPEKTIF MIKRO DAN MAKRO Nunung Susfita
TASÂMUH Vol. 13 No. 1 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Al-Qur’an has been sent down to give guidance to people toward the bright goal and straight way by maintaining origin of life which is based on faith in Allah and his treatise. Al-Qur’an also tells the past story, events happen now and information will happen in future. Most of contains of al-Qur’an firstly were sent down to general purposes but life of disciple of the messenger saw many historical events and sometimes special events happened to them and needed the explanation from law of Allah or thatlaw was still unclear for them, and then they asked to the messenger to know the Islamic law about that thing. So, al-Qur’an sent down to the special events or to the questions appeared. It almost become axiomatic argumentation that thereis no text, anything the form, which come to empty room. It is always related to the event therefore the text is always complex. Activity of alQur’an interpretation is an activity to see and examine validity of a text for human life, especially for Islamic people. As we know that text is not always relevant, it always must beused or thought with reality or with interest; no matter what form and here alQur’an text will become “live”.
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