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FUNGSI HADITS TERHADAP AL-QUR`AN Hamdani Khairul Fikri
TASÂMUH Vol. 12 No. 2 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Hadith is the second Islamic law pillar after Al-Qur’an. Hadith as second source is showed by three things, namely: Al- Qur’an itself, agreement (Ijma’) of religious leader, logic (ma’qul). Al-Qur’an emphasizes that the messenger functions to explain meaning of commandment of Allah. Therefore, what he states mustbe followed and his attitude as prophet must be followed by allMuslims. This paper found that functions of hadith toward Al-Qur’an are explanation (bayan) and reinforcement (muhaqiq) for Al-Qur’an. Al-Qur’an is also as Explanation of reinforcement (Bayân taqrir), explanation of passages of Al-Qur’an or explanation of interpretation (Bayân tafsir), explanation of elaboration (Takhshîsh al-’âm), and explanation of change (Bayân Tabdîl). This paper not only found those things but also found that hadiths of the messenger have determined new regulation which is not determined by al-Qur’an. In al-Qur’an there are many verses which command to the faithful to be loyal and do what the messenger commands, forbids, and also threatens people who disagree with the hadith.
KEPEMIMPINAN ISLAM BERWAWASAN DUNIAWI DAN UKHRAWI Hamdani Khairul Fikri
TASÂMUH Vol. 13 No. 1 (2015)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Leadership is a process to influence other people and effort to call people to do goodness and forbid people to do badness. In Islamic context, leadership is realization of faithand good deeds. Leadership also cannot be separated from a leader because a leader is an expert in social organization who is expected to use his/her influence in doing vision and mission of an organization. Finding of this paper is that the figure of the most ideal leader in this world is the messenger (Rasullullah) SAW because he always started to lead himself, to lead his words so he never spoke anything but the truth, beautiful words, and full of meaning. The messenger also leaded his lust, desire, family withthe best way because the messenger always adhered to the rules which were established by Allah SWT so he could lead the community in the best way. In Islam it has been set criteria for a leader, such as: faith, good deeds, having sincere intention, male, do not ask position, adhering to the law of Allah, judge justly, advisingthe people, do not accept gifts, having firm and gentle character,and also having STAF characters (truth, delivering messages/sermon, mandate, and wise). The leader also should has balances between worlds and hereafter based on the criteria mentioned aboveas criteria of leader based on al-Qur’an and as-Sunnah and also asleadership type with a wide perspective about the world and hereafter.