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All Journal Ushuluna: Jurnal Ilmu Ushuluddin
Ammar Fauzi
Sekolah Tinggi Filsafat Islam Sadra
Religion Humanities Social Sciences

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DEKONSTRUKSI FILSAFAT PERADABAN SIR MUHAMMAD IQBAL Ammar Fauzi
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 5 No. 1 June 2019
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (574.843 KB) | DOI: 10.15408/ushuluna.v1i1.15334

Abstract

This paper tries to construct the philosophy of Iqbal's civilization thought by using the theory of four causes of Aristotle. It is concluded that the steps to achieve the philosophy of superior civilization are first, the actor of civilization must recognize themselves (Khudi). Achievement of Khudi means he has met with God, after that the actor of civilization must return to nature to fuse (absence) with the community, manage nature with the principles of divinity (bi-Khudi). Then civilization actors dialectic with history to determine the prototype of civilization. From the dialectical results, then it is chosen the era of the prophet who has the characteristics of civilization across regions and races, and not based on blood.
DEKONSTRUKSI FILSAFAT PERADABAN SIR MUHAMMAD IQBAL Ammar Fauzi
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 5 No. 1 (2019)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i1.15334

Abstract

This paper tries to construct the philosophy of Iqbal's civilization thought by using the theory of four causes of Aristotle. It is concluded that the steps to achieve the philosophy of superior civilization are first, the actor of civilization must recognize themselves (Khudi). Achievement of Khudi means he has met with God, after that the actor of civilization must return to nature to fuse (absence) with the community, manage nature with the principles of divinity (bi-Khudi). Then civilization actors dialectic with history to determine the prototype of civilization. From the dialectical results, then it is chosen the era of the prophet who has the characteristics of civilization across regions and races, and not based on blood.
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