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All Journal Ushuluna: Jurnal Ilmu Ushuluddin Jurnal Ilmiah Mahasiswa Raushan Fikr
Muhammad Alan Juhri
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Social Sciences

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APLIKATISI MODERASI DALAM INTERAKSI MUSLIM DAN NON-MUSLIM PERSPEKTIF TAFSIR NABAWI Muhammad Alan Juhri
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 2 December 2018
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (854.315 KB) | DOI: 10.15408/ushuluna.v1i2.15295

Abstract

The phenomenon of hostility, blaming each other, and justifying their own groups is alarming and threatens existing social integration. Religion actually condemns the attitude of vigilante, believing groups and their religion is right, and other religions are false religions. Islam itself has rules in the Qur'an and Sunnah. The Prophet Muhammad always campaigned for rahmatal lil alamin Islam, where the sentence has the function of Islam as a religion of protection, peace, prosperity, and without discrimination. This has been practiced by the Prophet according to Surah al-Mumtahanah verses 8-9, Allah did not forbid the Prophet to do good and do justice to non-Muslims who did not hostile him. Furthermore, using descriptive-analytical methods, in this paper the author analyzes the traditions of the Prophet that explain the verses of the Qur’an regarding Muslim and non-Muslim relations, so that later it can become one of the efforts in realizing tolerance between people religious.
PARADIGMA TAUHID SEBAGAI BASIS MEWUJUDKAN MODERASI ISLAM DI INDONESIA Muhammad Alan Juhri
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 9 No 2 (2020): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1589.984 KB) | DOI: 10.24090/jimrf.v9i2.4141

Abstract

Conflict between religious communities, until now, is still a plague that never heals. In fact, in Indonesia itself, not only conflicts between people of different religions, conflicts between religions also often occur. Among Muslims for example, one Muslim group with another Muslim group often conflicts due to differences in understanding. This incident is not uncommon due to mutual self-righteousness. One community considers that the group's understanding is the most correct, while the other community is wrong. Conversely, other communities are also reluctant to be blamed, so it is not surprising that this kind of conflict leads to hostility, dissension, even to violence and murder. This certainly threatens the comfort and harmony of life in Indonesia, and must be eradicated. For this reason, this paper will offer an idea called the “tauhidic paradigm”. This idea necessitates that everyone truly affirms God (tauhid) and actualizes it in religious life. That is, every religious community must realize and believe that only God should be exalted. While all humans occupy the same and equal position as servants of God, so no one has the right to feel himself superior and better than other servants. So, in the “tauhidic paradigm”, a servant is not justified to denigrate and denigrate other peoples. Thus, this tauhidic paradigm will certainly play an important role in strengthening the values of tolerance for every religious community in Indonesia, so that with tolerance that Islamic moderation in Indonesia can be realized.
APLIKATISI MODERASI DALAM INTERAKSI MUSLIM DAN NON-MUSLIM PERSPEKTIF TAFSIR NABAWI Muhammad Alan Juhri
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 4 No. 2 (2018)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v1i2.15295

Abstract

The phenomenon of hostility, blaming each other, and justifying their own groups is alarming and threatens existing social integration. Religion actually condemns the attitude of vigilante, believing groups and their religion is right, and other religions are false religions. Islam itself has rules in the Qur'an and Sunnah. The Prophet Muhammad always campaigned for rahmatal lil alamin Islam, where the sentence has the function of Islam as a religion of protection, peace, prosperity, and without discrimination. This has been practiced by the Prophet according to Surah al-Mumtahanah verses 8-9, Allah did not forbid the Prophet to do good and do justice to non-Muslims who did not hostile him. Furthermore, using descriptive-analytical methods, in this paper the author analyzes the traditions of the Prophet that explain the verses of the Qur’an regarding Muslim and non-Muslim relations, so that later it can become one of the efforts in realizing tolerance between people religious.
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