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SENI DALAM PERPEKTIF AL QURAN DAN HADIST Akhmad Akromusyuhada
Jurnal Tahdzibi : Manajemen Pendidikan Islam Vol 3, No 1 (2018): Jurnal Tahdzibi : Manajemen Pendidikan Islam
Publisher : Universitas Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/tahdzibi.3.1.1-6

Abstract

Al Quran adalah kitab suci umat Islam, sebagai kitab pedoman utama kehidupan, sesungguhnya merupakan lautan hikmah dan pelajaran yang tak terkira tepi dan dasarnya. Islam dan dunia seni bagaikan sebuah mata uang yang memiliki dua sisi. Islam tanpa seni dan seni tanpa Islam tidak akan mencapai kesempurnaan. Islam merupakan ajaran Tuhan yang memerlukan seni di dalam mengartikulasikan kedalaman aspek kebatinan dari ajaran itu. Permasalahan yang yang timbul adalah Bagaimana pengertian seni menutut para ahli, Bagaimana seni meurut alquran dan hadist, Bagaimana perpektif seni menurut islam. Penelitian ini termasuk jenis penelitian studi literatur dengan mencari referensi teori yang relefan dengan kasus atau permasalahan yang ditemukan. Referensi teori yang diperoleh dengan jalan penelitian studi literature. Dengan tulisan ini semoga dapat memberikan sebuah pandangan sedikit tentang perpektif Al Quran dan Hadits terhadap seni, sehingga dapat memberikan pencerahan pengetahuan tentang seni, agar kiranya dapat membuka wawasan dan cara pandang baru tentang seni dan implikasinya dalam kehidupan sehari hari,menuju makhluk Allah yang lebih paripurna menuju paradigm yang seutuhnya yaitu Islam yang Rahmatal Lil Alamin.
Konsep Keseimbangan (Tawazun) Dan Kemakmuran (Falah) Dalam Perancangan (Studi Kasus) Terminal Bekasi TOD Human-Scale Berbasis Green-Blue Infrastructure Fatimah Bilkisti; Akhmad Akromusyuhada
BULLET : Jurnal Multidisiplin Ilmu Vol. 5 No. 4 (2026): BULLET : Jurnal Multidisiplin Ilmu (INPRESS)
Publisher : CV. Multi Kreasi Media

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Abstract

The Bekasi Terminal area experiences acute urban issues, with temperatures reaching 36°C (urban heat island), routine flooding, intermodal conflicts, and damaged, non-inclusive sidewalks. This research aims to formulate a terminal design concept that integrates the values of Tawazun and Falah with the Human-Scale TOD and Green-Blue Infrastructure approach. A descriptive qualitative method is applied through urban design analysis (Lynch, Gehl, Jacobs), microclimate mapping (sun, wind, drainage), and public activity mapping on a 12-hectare site. The results formulate four strategies: continuous pedestrian networks that prioritize pedestrians; massive vegetation and wind corridors to lower temperatures; a natural drainage system (permeable pavement, biopores) to tackle flooding; and the integration of transportation modes to minimize conflicts. Through this framework, Bekasi Terminal transforms into a cool, green, and just urban node, while also serving as a prototype of Islamic-based sustainable urban development that can be replicated.
Integrasi Konsep Khalifah, Mizan, Dan Falah Dalam Pengembangan Green Industrial Ecosystem (Studi Kasus) City Of Industry Kawasan Surya Cipta Karawang Azza Fahmi Manshurin; Akhmad Akromusyuhada; Ahmad Aguswin
BULLET : Jurnal Multidisiplin Ilmu Vol. 5 No. 4 (2026): BULLET : Jurnal Multidisiplin Ilmu (INPRESS)
Publisher : CV. Multi Kreasi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The high intensity of Urban Heat Island, significant carbon pollution, logistics traffic congestion, limited green space, and poor water and waste management constitute the main problems in industrial areas. To address these challenges, this study proposes the integration of three Islamic theo-ecological pillars—khalifah, mizan, and falah—in the development of a Green Industrial Ecosystem at Surya Cipta City of Industry. Khalifah reflects humanity’s trusteeship to responsibly prosper the earth, realized through industrial symbiosis among tenants, an integrated waste management center, water recycling, and rainwater harvesting. Mizan emphasizes ecological harmony and justice, applied through green infrastructure (RTI, bioswales, retention ponds), rooftop solar panels, and low-carbon transportation systems such as bicycle paths, pedestrian walkways, and electric shuttle buses. Meanwhile, falah, as the achievement of holistic success encompassing material, spiritual, and social aspects, is implemented through the provision of public spaces, worker relaxation facilities, and inclusive connectivity with the surrounding community. By integrating the green corridor, circular economy, and environmentally friendly mobility within the khalifah-mizan-falah framework, this area is expected not only to reduce carbon emissions and environmental degradation but also to create a just, productive, and sustainable industrial ecosystem—ensuring that the prosperity of the earth as a sacred trust goes hand in hand with the realization of comprehensive falah for all stakeholders.