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REFORMISME HUKUM: PENGAMALAN AGAMA PERSPEKTIF SALAFI WAHABI Endang Madali
Res Justitia : Jurnal Ilmu Hukum Vol. 1 No. 1 (2021): Jurnal Res Justitia : Jurnal Ilmu Hukum
Publisher : LPPM Universitas Bina Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46306/rj.v1i1.8

Abstract

This research proves that Salafism-Wahhabism tends to bring out the problem of aqidah instead of the problem of khilāfīyah. Furthermore, the followers of Salafism-Wahhabism have been well known as a denomination with fundamentalism-literalism world view, and they often conduct rigid and non-contextual interpretation of the Qur’an and Hadith. Therefore, it can be concluded that coercion in religion is directly proportional to the rigidness of religious teachings. And that fiqh must be the basic means of Islamic daʻwah (missionary activities), and it should not be the cantilever of partial daʻwah, which could bring Islamic negative image among non-believers and distancing sinful Muslims from his God. Also, traditional law must be adapted with religious idealism and imbued with the general principles of sharia. Therefore, the sharia perfection could only be realized by the conciliation with constantly-changing social condition and human interests. The researcher used sociology-anthropology approach, which was a religious approach that correlated with some other social sciences approaches such as socio-cultural, normative theology, faith, and religious practices. The researcher used library research as the source of data, and the secondary data sources included the works of Wahhabism scholars that referenced by the followers of Salafism-Wahhabism. The researcher also included the works of scholars that criticized the teachings of Ibn Taymīyah and Muḥammad ibn ‘Abd al-Wahhāb. As the comprehensive research, the researcher used documentation study and conducting deep interview with certain parties and individuals.
Pandangan Hukum Islam Terhadap Intoleransi Salafi Wahabi Endang Madali
Nurani Hukum Vol. 3 No. 2 Desember 2020
Publisher : Fakultas Hukum Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51825/nhk.v3i2.9107

Abstract

Salafism-Wahhabism is intolerance in the problem of khilāfīyah. In ideological issues they are completely intolerant, and in some cases of of worship are tolerant.  This research supports some of the statements from the work of Natana J. Delong-Bas through his book titled “Wahhabi Islam: From Revival and Reform to Global Jihad” (2004), Abdullahi Ahmed an-Naʻim in “Islam and Secular State: Negotiating the Future of Sharia” (2008), and Mazen Hashem through his writings titled “Contemporary Islamic Activism: The Shades of Praxis”, Sociology of Religion (2006). These scholars generally stated that Wahhabism was a radical Madhhab or doctrine or movement because it always persuades the followers to maintain the ‘pure teachings of Islam’, which believed by the proponents applicable to all Muslims. In addition, the Wahhabis have a view of puritanical Islam, which is to be intolerant in a variety of differences, so as to impose uniformity of religious understanding in Indonesia. Therefore, there is no one among them who said that the Salafi Wahabi is a moderate school of though.
Regulasi Transaksi Finance Technology Dalam Hukum Positif Dan Hukum Islam Endang Madali; Mohammad Fazri
JURNAL MULTIDISIPLIN ILMU AKADEMIK Vol. 1 No. 3 (2024): Juni
Publisher : CV. KAMPUS AKADEMIK PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jmia.v1i3.4626

Abstract

This research discusses finance technology, which is the use of technology to provide better services in finance or banking. This service will certainly facilitate consumers, so that it will grow, and eventually produce a separate industry whose products work with commodities of various conventional financial institutions. The research was conducted using a descriptive qualitative method, with a normative legal research approach, namely a statute approach, conceptual approach, and comparative approach. The aim is to ensure that there are regulations related to Fintech-based financial institutions that are protected by law, both in terms of Positive Law and guidelines for legal provisions that lead to halal either in terms of sharia or Islamic law.
Pembangunan Karakter Aparatur Sipil Negara Badan Kepegawaian dan Pengembangan Sumber Daya Manusia Kota Depok Endang Madali
JURNAL AKADEMIK PENGABDIAN MASYARAKAT Vol. 3 No. 3 (2025): MEI
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/japm.v3i3.4367

Abstract

The quality of the character of the state civil apparatus (ASN) determines the effectiveness of public services. This community service aims to build the character of ASN through a training and coaching approach conducted with the Depok City Personnel and Human Resources Development Agency (BKPSDM). The activity method is in the form of training on ASN basic values (BerAKHLAK), integrity coaching, and strengthening work ethic. The results of the activity showed an increase in ASN's understanding of the values of integrity, excellent service, and responsibility. This activity is expected to become a replication model in other agencies to improve the quality of ASN character.
Internalisasi Nilai-Nilai Syukur: Upaya Penguatan Spiritualitas Civitas Akademika Universitas BSI Margonda Depok Endang Madali
JURNAL AKADEMIK PENGABDIAN MASYARAKAT Vol. 2 No. 2 (2024): Maret: Jurnal Akademik Pengabdian Masyarakat
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/japm.v2i2.5211

Abstract

The Safari Ramadhan is a religious activity conducted by Universitas Bina Sarana Informatika (UBSI) Margonda Depok as part of its community service program aimed at strengthening spiritual values within the academic environment. This activity seeks to internalize the value of gratitude (syukur) among university leaders and staff, under the theme “The Beauty of Fasting with Knowledge and Righteous Deeds.” The program was delivered through interactive lectures and reflective discussions led by a religious scholar and academician. The method employed included educational and participatory approaches that encouraged active engagement. The results indicate a significant increase in participants' spiritual awareness and work motivation. Participants expressed a deeper understanding of gratitude as a foundational value for personal development and professional responsibility. Furthermore, the activity fostered a stronger sense of togetherness and harmony within the university. The Safari Ramadhan program proved to be an effective strategy for character building and spiritual reinforcement in the higher education environment
Peran Pendidikan Hadits Tarbawy dalam Meningkatkan Kontribusi Mahasiswa terhadap Kehidupan Bermasyarakat dan Kemajuan Peradaban Madali, Endang
JURNAL ILMIAH NUSANTARA Vol. 2 No. 4 (2025): Jurnal Ilmiah Nusantara Juli
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v2i4.6413

Abstract

Penelitian ini bertujuan untuk menganalisis peran Hadits Tarbawy dalam meningkatkan kontribusi mahasiswa terhadap kehidupan bermasyarakat dan kemajuan peradaban. Dengan menggunakan pendekatan kualitatif deskriptif-analitis, penelitian dilakukan di perguruan tinggi Islam dengan melibatkan mahasiswa dan dosen program studi pendidikan agama Islam sebagai informan utama. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan studi dokumentasi, kemudian dianalisis dengan model Miles dan Huberman. Hasil penelitian menunjukkan bahwa Hadits Tarbawy memiliki fungsi transformatif dalam membentuk religiusitas, kesadaran sosial, dan tanggung jawab kemasyarakatan mahasiswa. Mahasiswa yang menginternalisasi nilai-nilai Hadits Tarbawy terbukti memiliki kepekaan yang lebih tinggi terhadap persoalan sosial, partisipasi aktif dalam kegiatan pengabdian masyarakat, serta sikap toleran dalam interaksi multikultural. Lebih jauh, integrasi Hadits Tarbawy dalam proses pembelajaran mendorong mahasiswa memahami perannya sebagai agen perubahan yang tidak hanya berkontribusi secara akademik, tetapi juga secara sosial dan moral dalam membangun masyarakat berperadaban. Penelitian ini menyimpulkan bahwa penguatan pendidikan Hadits Tarbawy di perguruan tinggi menjadi kebutuhan mendesak untuk melahirkan generasi muda yang berilmu, berakhlak, dan mampu memberikan kontribusi bagi kemajuan bangsa serta peradaban.
Islamic Education As An Instrument of Family Law In Strengthening Family Economic Resilience: A Maqāṣid al-Sharī‘ah Analysis of The Free Nutritious Meal Program Eneng Humaeroh; Syifa Awalia; Endang Madali; Muhammad Bin Omar; Siti Mayang Sari
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 2 (2025): November
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i2.111

Abstract

This study examines the role of transformative Islamic education in strengthening family economic resilience within the implementation of Indonesia’s Free Nutritious Meal Program (MBG) through the integrated perspectives of maqāṣid al-sharī‘ah and welfare-state theory. The research is motivated by persistent national challenges, including a 21.5% stunting rate, unequal access to nutrition and caregiving, and the predominantly normative orientation of Islamic Religious Education (PAI), which remains insufficiently connected to family socio-economic development. Employing a mixed-methods approach with a sequential explanatory design, the quantitative phase analyzes family economic resilience, the internalization of Islamic values, and the effectiveness of MBG implementation, while the qualitative phase explores value interpretation, educational transformation, and contextual adaptation. The study was conducted in Aceh, West Java, and West Nusa Tenggara to capture socio-cultural and institutional diversity. The findings reveal a significant gap between ritual religiosity and economic resilience, indicating that Islamic values contribute to family welfare primarily when operationalized through ḥifẓ al-māl. The MBG program contributes directly to ḥifẓ al-nafs and indirectly to ḥifẓ al-nasl; however, its long-term effectiveness remains limited without integration with value-based educational strategies and family empowerment. Transformative Islamic education enables families to move from passive welfare recipients to active economic agents by internalizing the values of justice, trustworthiness, and mutual assistance. The study contributes theoretically by proposing the Maqāṣid-Based Family Welfare Model (MBFW Model), which reconceptualizes Islamic education as a normative instrument of Islamic family law and integrates educational transformation, family economic resilience, and welfare policy within a unified framework for sustainable family development in contemporary Muslim societies.  
Uncovering the Meaning of Judicial Power as a Legal Goal in The Maqasid Syari’ah Perspective R. Muhamad Ibnu Mazjah; Hasbullah; Armansyah; Kurdi; Endang Madali
Contrarius Series: Law & Social Justice Vol. 1 No. 1 (2026): Contrarius Series: Law & Social Justice
Publisher : Lembaga Contrarius Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53955/cslsj.v1i1.42

Abstract

The meaning of judicial power as a discourse in every discussion is always linked to the natural law theory pioneered by Thomas Aquinas. However, this natural law theory, which emphasizes the discourse of judges as representatives of God from a practical perspective, needs to be elaborated to foster understanding in legal practice. The appreciation of carrying out this task is very important, because the word judge (hakim, Indonesian) is taken from the word Al Hakiim (Arabic), one of the 99 names of Allah in Asmaul Husna which means the Most Wise. This study, therefore, presents the idea of Maqashid Syariah which contains the meaning of wisdom as a methodology in implementing the concept of judicial power. This research uses normative legal research methods with a hermeneutical approach. This research resulted in the conclusion that the responsibility of implementing the concept of judicial power for a judge in order to produce just laws requires the participation of conscience as a fatwa provider regarding what is right and wrong, in addition to reason. The Maqasid Syariah approach in the context of interpreting judicial power in this research recommends that it is important for policy makers to take steps that are in line with efforts to maintain the mind, religion, soul, lineage and assets of judges in order to maintain their independence in carrying out their duties.
Riba prohibition and social welfare: a socio-legal analysis of islamic economic norms on family and state outcomes Endang Madali
Journal of Educational and Learning Studies Vol 9, No 1 (2026): Journal of Educational and Learning Studies
Publisher : Global Econedu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32698/02462

Abstract

This study examines the legal implications of usury (riba) on families and the state from the perspective of the sociology of Islamic law. Islamic law regulates all aspects of human life, including economic activities, and prohibits riba because it contradicts the principles of justice and social welfare. The research aims to analyze the relationship between Islamic legal norms concerning riba and their socio-economic impacts on contemporary society. A qualitative approach was employed through the analysis of primary Islamic sources, including the Qur'an and Hadith, supported by relevant academic literature and empirical studies on the effects of usury practices. The findings indicate that riba contributes to social inequality, weakens moral values, reduces family welfare, and creates economic dependency that may threaten national economic stability and sovereignty. These findings demonstrate that the prohibition of riba is not merely a theological doctrine but also a legal and social mechanism designed to protect public welfare. Therefore, greater collective awareness and the implementation of Sharia-based economic principles are necessary to foster justice, social harmony, and sustainable prosperity for both families and the nation.
Pengenalan dan Pemahaman Pendidikan Budaya Berkarakter Perspektif Hadits Tarbawi pada Guru SD Islam Terpadu Fajar Kota Depok Endang Madali
JURNAL AKADEMIK PENGABDIAN MASYARAKAT Vol. 4 No. 4 (2026): JULI
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/japm.v4i4.12408

Abstract

Character-based cultural education is an important part of developing students who possess knowledge, noble character, social responsibility, and spiritual awareness. This Community Service Program (PkM) aimed to introduce and strengthen teachers’ understanding of character-based cultural education from the perspective of Tarbawi Hadith and its application in the educational environment at SD Islam Terpadu Fajar. The activity employed an educational-participatory approach through material presentation, discussions, question-and-answer sessions, reflection, and reinforcement of character values in learning and school culture. The materials focused on teacher role modeling, positive behavioral habituation, the integration of Islamic values into learning, and the involvement of schools, families, and communities in character development. The results indicated strengthened understanding of the importance of systematic, consistent, and sustainable character education. The Tarbawi Hadith perspective provides a foundation that character development can be fostered through role modeling, compassion, habituation, advice, and balanced development of students’ potential. The activity is expected to encourage teachers to integrate values such as honesty, trustworthiness, responsibility, discipline, politeness, compassion, tolerance, cooperation, and social concern into school life. Thus, character-based cultural education from the perspective of Tarbawi Hadith can serve as an approach to developing a religious, humane, and character-oriented educational environment.