Article Per Year (5 Year)
p-Index From 2020 - 2025
0
P-Index
This Author published in this journals
All Journal Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Religi: Jurnal Studi Agama-agama TAJDID
Syaifan Nur
Pascasarjana UIN Sunan Kalijaga Yogyakarta
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
Pandangan Ibn Taimiyah Tentang Tasawuf dan Kaum Sufi Nur, Syaifan
TAJDID Vol 24 No 1 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.527 KB)

Abstract

This article tries to uncover the leading figure of Ibn Taimiyah as an Islam's most forceful theologians of tasawuf (Islamic Mysticism), beside his having great knowledge of other Islamic fields such as kalam (dogmatic theology), fiqh (Jurisprudence) or syariah (Religious Law), hadist (prophetic saying) and tafsir (the science of explanation of the Qur'an), or even in Islamic politics. Apart from that, this writing would like to clear up the issues concerning Ibn Taimiyah of whether or not he is really against tassawuh as in accordance with a great deal of observers's thought on him, or he himself has a particular thought on tassawuh. This writing tries to trace and uncover the Ibn Taimiyah's thought and outlook about the history of tassawuh development and a his criticism at Sufis at his time being considered exaggeratedly on the matter.
Swami Vivekananda (1863-1902): Reformer Hinduisme Modern Nur, Syaifan
Religi: Jurnal Studi Agama-agama Vol 1, No 1 (2002)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2002.%x

Abstract

Pada akhir abad ke-19 M, di India terjadi suatu perkembangan yang menarik dalam bidang agama, khususnya dalam Hinduisme. Pada masa itu, muncul kesadaran di kalangan para pemimpin dan tokoh agama Hindu untuk meninjau kembali ajaran-ajaran atau keyakinan-keyakinan mereka, agar bisa disesuaikan dengan tuntutan zaman. Salah satu tokoh Hindu yang cukup dikenal sebagai penyelamat tradisi agung Hindu di India, sekaligus memunculkan kembali pemikiran terhadap warisan cahaya kebenaran sebagai reaksi krisis moral pada zaman itu, adalah Swami Vivekananda (1863-1902). Tokoh ini besar pengaruhnya terhadap Hinduisme secara khusus di India, maupun dunia luas pada umumnya. Tidak berlebihan jika dikatakan bahwa dialah yang terbaik pada zamannya, salah seorang putera India kenamaan yang dilahirkan untuk memuliakan negeri dan bangsanya. Ketika terjadi kekacauan cita-cita, pada waktu putera-puteri India telah kehilangan keyakinan terhadap misi mereka dalam kehidupan dengan membiarkan diri bergantung kepada gelombang materialisme, di saat itulah Vivekananda hadir untuk membangkitkan negeri India kepada warisannya yang agung dan menyebarkan cahaya kebenarannya ke seluruh dunia.
EPISTEMOLOGI SUFI DAN TANGGUNG JAWAB ILMIAH Nur, Syaifan
Kanz Philosophia A Journal for Islamic Philosophy and Mysticism Vol. 2 No. 1 (2012): June
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

A Characteristic of sufi knowledge or epistemology based on intuition and reality of thespiritual world that only could beexperienced by sufis. This distinctive mode of epistemology invited numerous questions, especially for those who were influenced by empiricalpositivistic points of view. How it could be and how is it scientifi cally responsible. For them, this mode of knowledge is assumed as “unreal”, and is impossible to being scientific, let alone objectively recognized for its reliability. This article attempts to respond to that challenge or perhaps “accusation”, whilestressing the point on two aspects: fi rst,exposition of characteristics of sufi epistemology that seem so diff erent from Western mode of epistemology (rationalism or empiricism), and second, trying to rationalize the reality of sufi spiritualexperiences as being scientifi cally responsible.
Co-Authors Mukhlis Mukhlis