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All Journal Britain International of Humanities and Social Sciences (BIoHS) Journal Astroislamica: Journal of Islamic Astronomy Jurnal Kajian Hukum dan Sosial
Muhammad Diah
Institut Agama Islam Negeri Lhokseumawe
Religion Humanities Astronomy Economics, Econometrics & Finance Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Giving Birth to a Male Specialist Obstetrician According to Perspective of Islamic Law Husnaini; Zulhamdi; Muhammad Diah
Britain International of Humanities and Social Sciences (BIoHS) Journal Vol 1 No 2 (2019): Britain International of Humanities and Social Sciences, October
Publisher : Britain International for Academic Research (BIAR) Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/biohs.v1i2.41

Abstract

Women in giving birth still go to the specialist obstetrician when there is a recommendation from the midwife, or the patient comes directly to the obstetrician, the patient no longer chooses or sorts a male or female obstetrician, in the view of the community as if there are no legal issues. Though the proposition of al-Quran and hadith has ordered us to hold our gaze and preserve the genitals of both men and women, to see the aurat (private parts, those parts of the body that cannot be exposed or should be covered according to Islam) which the same sex is still not allowed, much less in different sex. Especially with regard to giving birth that shows all organs including aurat which is very vital, and also explained by the perspective of fiqh ulema who have very strict rules in seeing aurat, even in the case of medical treatment, especially treatment to the doctor in different sex of patient. Likewise with the results of the plenary session-V which explains male patients are not justified to treated by female medical, and vice versa, moreover women giving birth to a male obstetrician is even more not allowed, this is under normal conditions, as for emergency conditions is allowed but still under very strict requirements. So it can be concluded that Islamic law does not allow giving birth to male obstetricians (in normal conditions), except in emergency situations where there is no other choice or in areas where there are no female obstetricians. The Aceh Ulema Consultative Assembly in the results of the ulema's plenary session on the use of defiled drugs and medical services by different sex in the Islamic perspective. With provisions, if only general treatment that does not lead to seeing vital organs in women is prohibited, much less giving birth which is clearly a male doctor looking openly and transparently and touching vital organs in female patients, then it is very not allowed in Islam, except there is no other choice.
Pengaruh Awan Terhadap Visibilitas Hilal di POB Blang Tiron Bukit Pole Kompleks Perumahan PT. Perta Arun Gas Lhokseumawe Taufiq Hidayat Panjaitan; Machzumy Jafar M.Ali; Muhammad Diah
Astroislamica: Journal of Islamic Astronomy Vol. 2 No. 2 (2023): Astroislamica: Journal of Islamic Astronomy (Desember)
Publisher : Islamic Astronomy Department, Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/astroislamica.v2i2.1920

Abstract

During the month of Ramadan, Shawal, zulqaidah and zulhijjah, there were no sights of hilal due to the presence of cloud-like natural factors that covered the hilal at the western horizon at the time of observation. The title of this research is The Impact of Clouds on the Visibility of Hilal in Blang Tiron Hill Pole Complex Housing PT. Perta Arun Gas Lhokseumawe with two formula problems namely: 1. How is the category and characteristics of clouds in the horizon of Blang Tyron POB. 2. The impact of the cloud on the visibility of hilal at Blang tiron. In conducting research, the author uses qualitative methods using field research. The primary data sources are observations and interviews with the relevant parties, while the secondary data is documents, books, research journals and related articles. The data collection methods used are observation methods, interviews and documentation studies. The results of this study show that clouds are the factor that covers the hilal in the POB Blang tyron at the time of observations of Ramadan, Shawal, Zulqaidah and Zulhijjah are low clouds of cumulus clouds, medium clouds altostratus, and high clouds comulunimbus and cirrus. The thick clouds that are evenly in the western part of the horizon can release light that divides the brightness of the light that covers the hill, making it difficult for the observers to observe its appearance even though the hills are above the horizont.
Imum Gampong Authority as Amil of Zakat According to Fiqh and Qanun of Aceh Safriadi Safriadi; Muhammad Diah
Justicia Islamica Vol 19 No 2 (2022)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v19i2.3743

Abstract

Imum Gampong has a share and role in amil of zakat. The research aims to determine the position of the Imum Gampong in amil of zakat as seen from the perspective of fiqh and qanun of Aceh. This research uses a descriptive analysis method with a qualitative approach. The results of this research indicate that in zakat management, according to fiqh, the Imum Gampong has the authority to determine, establish, and inaugurate zakat administrators (amil of zakat) at the village (gampong) level. In contrast, according to the qanun of Aceh, besides being given the authority to inaugurate the zakat administrator of the gampong (amil of zakat) at the village level, imum gampong can also act as amil of zakat itself so that the imum gampong is also entitled to ujrah (fees) of the asnaf of amil of zakat in addition to the salary from the government for the occupation. In fact, in Acehnese society, the imum gampong is part of the amil zakat, takes costs from the amil zakat part, and is entitled to fees of the asnaf of amil of zakat. Based on the two sources of law on the authority of the Imum Gampong, the position of the Imum Gampong in the fiqh perspective is narrower than the perspective of the Qanun of Aceh. According to the Qanun of Aceh, the Imum Gampong has four tasks in zakat management: appointing administrators, recording, collecting, and distributing zakat to zakat mustahiq.  Recommend stakeholders to revise the provisions in the Aceh qanun to be adapted to the fiqh concept that is developing in Aceh province.
Co-Authors Husnaini Husnaini Machzumy, Machzumy Safriadi Safriadi Taufiq Hidayat Panjaitan