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All Journal Ushuluna: Jurnal Ilmu Ushuluddin An-natiq: Jurnal Kajian Islam Interdisipliner
Ahlan Ahlan
UNIVERSITAS ISLAM NEGERI SUNAN KALIJAGA YOGYAKARTA
Religion Humanities Environmental Science Social Sciences Other

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REVITALISASI MAKNA HIJRAH DALAM AL-QUR’AN DAN RELEVANSINYA PADA MODERASI ISLAM Ahlan Ahlan
An-natiq Jurnal Kajian Islam Interdisipliner Vol 2, No 1 (2022)
Publisher : Universitas Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/an-natiq.v2i1.13952

Abstract

The phenomenon of hijrah in today's modern society has a significant impact on changes in social attitudes. The change was based on the pros and cons in the meaning of the concept of Hijrah, the attitude of accusing each other and not respecting each other's views which led to social conflict so that it led to the loss of a sense of concern and a sense of togetherness between communities and religious communities. Revitalizing the concept is a reconstructive effort to create religious moderation, especially among Muslims themselves. Islamic moderation is an attempt to accept differences from each other's views, so as not to cause social problems. This article seeks to explain the important things that need to be done by everyone who conducts an assessment of the basic concepts that have implications for parallel and harmonious relations in society, especially on the issue of hijrah. People who emigrate should be an example for every spiritual and social action, not creating a problem of inequality and leading to estrangement in relations between fellow religious people. Hijrah taught by the Prophet, is the movement and change in the attitudes, habits and goals of a person's life which leads to a peaceful life that reflects the Islamic religion which is Rahmatallil 'aalamiin.
PERAN MASJID SEBAGAI BASIS PERADABAN ISLAM Ahlan Ahlan
An Natiq Vol 2, No 2 (2022)
Publisher : Universitas Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/an-natiq.v2i2.16066

Abstract

The mosque is the first building built by the Prophet Muhammad, after making the hijra to Medina. The mosque in the early days of Islam had a multifunction which was not limited to its function only as a place for the implementation of the Mahdhah worship but also as a place for the Gairu Mahdhah worship. Thus, it can be seen that in terms of its historical roots, the mosque has functioned in such a way, not only as a place of special worship, but has also functioned in worldly affairs, which are oriented towards fostering human resources. Today, if we observe, the use of the mosque is slightly different from what the Prophet had exemplified in the early days of Islam. In the Messenger of Allah, the mosque functioned as a center for the development of civilization, not only for worship, because every problem and idea to improve the people was resolved in the mosque. So it is only natural that the mosque is returned to its original function which is the central point of the presence of a great civilization in Islamic history. So that activities in the mosque are not only a place to carry out the main worship but must also be the birthplace of knowledge, cultural centers, social activities, developing the economy, running politics, as well as a place to revive the arts.
REINTERPRETASI HADIS KEPEMIMPIN PEREMPUAN (KRITIK HERMENEUTIKA AMINA WADUD) Ahlan Ahlan
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.24957

Abstract

Kepemimpinan perempuan di ranah publik menjadi perdebatan serius para ulama, antara lain dikalangan ulama Hadis.  Perdebatan tersebut menjalar sampai pada ruang-ruang akademik, bahkan menjelma menjadi tema-tema kajian oleh beberapa peneliti. Pro-kontra atas kebolehan perempuan menjadi pemimpin terjadi hingga era modern sekarang ini. Amina Wadud dengan penafsiran Hermeneutikanya hadir membawa angin segar bagi para pengkaji perempuan. Menurut Wadud penafsiran klasik lebih menjurus kepada bias gender, dan lebih berpihak kepada laki-laki sehingga sangat tidak relevan bila diterapkan di era modern seperti sekarang ini. Wadud dengan Hermeneutikanya memaparkan bahwa penafsiran tidak hanya berhenti pada asbabul Nuzul/Asbabul Wurud sebuah dalil, atau konteks bahasanya saja, akan tetapi juga sesuai dengan kondisi dan fenomena yang terjadi pada saat ini bukan lagi melihat masa lalu. Hadis sebagai interpretasi pemikiran reformis Nabi Saw, tidak sepantasnya berindikasi bias Gender karena Hadis hadir sebagai penjelas al-Qur’an. Kesimpulan pada penelitian ini ialah dari hasil kajian Hermeneutika Wadud ditemukan sebuah poin pentingnya bahwa kepemimpian perempuan diranah publik tidak perlu dipersoalkan, karena mengingat perempuan di masa ini telah memiliki potensi yang layak bahkan melebihi laki-laki, sehingga kualitas menjadi tolak ukur boleh atau tidaknya seseorang menjadi pemimpin.
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