Hilmi Ridho
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MEMBANGUN TOLERANSI BERAGAMA BERLANDASKAN KONSEP MODERASI DALAM AL-QUR’AN DAN PANCASILA Hilmi Ridho
An-natiq Jurnal Kajian Islam Interdisipliner Vol 1, No 1 (2021)
Publisher : Universitas Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (996.923 KB) | DOI: 10.33474/an-natiq.v1i1.9069

Abstract

The issue of intolerance in the name of Islam has increasingly made people traumatized and restless by the decline in human values. Every day, the world is offered a display of Islam that is delivered by angry Muslims. The world also wonders where is the rahmah's behavior from religion which is said to carry the teachings of mercy and compassion. When there are groups that raise the flag of Islam while destroying humanity, the world is increasingly questioning the practice of Islam that rahmatan lil 'alamin, peace, and respect for humans. The decline in the value of humanity and tolerance is influenced by a weak understanding of the teachings of moderate Islam and the inclusion of Wahhabism as the ancestors of radicalism. This paper is examined as a form of concern for what has befallen Islam with the treatment that has no humanity. The Koran as a source of Islamic religious law with its verses, provides us with an understanding of the meaning of moderate Islam that is true. Whereas Pancasila as an absolute source of law in Indonesia gives the meaning of religious tolerance through all the principles of Pancasila; God, humanity, unity and justice. These two sources of law should be applied in daily life as a solution to overcome intolerance that often carries the name of Islam as a tool to fight other religions that are not in line with the teachings of Islam. 
KIAI DAN POLITIK; RELASI ULAMA DAN UMARA DALAM MEWUJUDKAN PERDAMAIAN UMAT BERAGAMA DAN BERNEGARA Hilmi Ridho; Abdul Wasik; Sobri Washil
TARBIYA ISLAMIA : Jurnal Pendidikan dan Keislaman Vol. 11 No. no 1 (2021): TARBIYAH ISLAMIYA
Publisher : Education for Islamic Studies Department, Islamic University of Majapahit (Universitas Islam Majapahit) Mojokerto, Indonesia

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Abstract

Post-reform, the involvement of kiai in politics is practically not a new phenomenon. However, it invites pros and cons in the midst of society. The group that agrees is very supportive of the rise of kiai in the political arena, considering that the kiai's role is very strategic in development and peace towards a better, just and prosperous country and become a community figure in their actions. While those who do not agree, argue that politics is something that is unclean so that it is inappropriate for a kiai to be a figure who is considered holy. This paper is studied in order to reveal what is actually behind the purpose of engaging the kiai in practical politics and how a kiai can improve his image in the negative view of society. Politics should be intended to serve the people. The existing power must be used as a tool to fight for the main mission, namely the welfare of the community. A kiai must also be clear that their involvement is an effort to respond to changes that refer to a social structure that is more just, democratic, and able to answer the most basic needs of the people.  
MEMBANGUN TOLERANSI BERAGAMA BERLANDASKAN KONSEP MODERASI DALAM AL-QUR’AN DAN PANCASILA Hilmi Ridho
An Natiq Vol 1 No 1 (2021)
Publisher : university Of islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/an-natiq.v1i1.9069

Abstract

The issue of intolerance in the name of Islam has increasingly made people traumatized and restless by the decline in human values. Every day, the world is offered a display of Islam that is delivered by angry Muslims. The world also wonders where is the rahmah's behavior from religion which is said to carry the teachings of mercy and compassion. When there are groups that raise the flag of Islam while destroying humanity, the world is increasingly questioning the practice of Islam that rahmatan lil 'alamin, peace, and respect for humans. The decline in the value of humanity and tolerance is influenced by a weak understanding of the teachings of moderate Islam and the inclusion of Wahhabism as the ancestors of radicalism. This paper is examined as a form of concern for what has befallen Islam with the treatment that has no humanity. The Koran as a source of Islamic religious law with its verses, provides us with an understanding of the meaning of moderate Islam that is true. Whereas Pancasila as an absolute source of law in Indonesia gives the meaning of religious tolerance through all the principles of Pancasila; God, humanity, unity and justice. These two sources of law should be applied in daily life as a solution to overcome intolerance that often carries the name of Islam as a tool to fight other religions that are not in line with the teachings of Islam.Â