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Kemampuan Guru Mata Pelajaran Agama Hindu dalam Menjalankan Tugas Pembelajaran di Sekolah Dasar (Studi Kasus Sekolah Dasar Negeri di Kabupaten Karanganyar) I Nyoman Suendi
Cetta: Jurnal Ilmu Pendidikan Vol 2 No 2 (2019)
Publisher : Jayapangus Press

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Abstract

This study aims to find out about the ability of Hindus subject teachers in compiling syllabus subjects in Elementary Schools in Karanganyar District, implementing Hinduism subject learning in Karanganyar Regency, students' responses in participating in Hinduism subject learning. This study uses descriptive qualitative research method with a single embedded case study strategy because this study is directed at a characteristic, namely the ability of Hinduism subject teachers in carrying out learning tasks. The data source consisted of informants who included Hindu religious teachers, principals, deputy principals for curriculum affairs, library officers and students in grades V and VI, learning activities, facilities and infrastructure, locations, namely the condition of the school environment, especially classrooms, archives and documents includes learning tools, syllabus, and student assignments. Data was collected by in-depth interviews, observation and document analysis. The analysis technique uses an interactive analysis model, namely the interaction between data collection and three components of analysis, namely: data presentation, data reduction, and verification / conclusion in a cycle. The results of the study showed that the majority of Hindu subject teachers in Elementary Schools in Karanganyar District had been able to compile the syllabus well in accordance with the characteristics of the Karanganyar Elementary School which must be made as a direction for teachers in teaching which contained material descriptions, learning objectives , time allocation, methods, media, and evaluation techniques in the form of formative tests, final examination tests. There are a small number of Hindu subject teachers who do not compile syllabi. The material only depends on the syllabus of the results of the Teacher Working Group (KKG). In addition, optimal cooperation has not been established between teachers, principals, school committees and education councils, in discussing the curriculum including in formulating syllabus so that it influences the less than optimal performance of teachers in carrying out assignments in Karanganyar Elementary School, in the process of learning religious subjects Hindus in the class, Hinduism subject teachers convey constraints, including frequently changing curriculum factors, time allocation, infrastructure, and student factors. These obstacles are crucial in the learning process of Hinduism. In overcoming these obstacles Hinduism subject teachers always prepare themselves carefully and try to look attractive with the media, methods, and evaluations that are used even though it is still conventional means to use the lecture method due to limited time with balanced material, the teacher only conveys the outline only, the response of students to Hindu religious subjects is negative and deviates from the provisions, the 2013 curriculum objectives. This is indicated by: indifferent to Hinduism subject teachers, responses in the passive learning process, only as loyal listeners, without critical thinking , rarely ask the teacher, there is an idol in learning Hinduism subjects, the means in the form of Hinduism subject books that students have are very minimal, students only have limited textbooks that are borrowed from the library, lack of students' understanding of the meaning or value that contained in learning of Hinduism.
Konstruksi Solidaritas Sosial Berbasis Ikatan Banjar Solo Timur Pada Masyarakat Hindu Di Surakarta I Nyoman Suendi
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 2 No 2 (2019)
Publisher : Jayapangus Press

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Abstract

The kinship system based on the Banjar bonding system is a model of social institutions that have been applied by Hindu communities in Surakarta since historical times. Social institutions are used as a vehicle to form a traditional social order. In Hindu social life the social institutions are able to expedite the process of implementing Hinduism because in it are able to realize social solidarity internally among Hindu communities in Surakarta. In connection with this matter in this study raised three problems to study the construction of social solidarity, namely (1) What is the pattern of social solidarity construction based on the Banjar bonding system in Hindu communities in Surakarta? (2) What is the mechanism of social solidarity construction based on the Banjar bond system in Hindu communities in Surakarta? Based on observations obtained that the pattern of social solidarity construction based on the banjar bond system is related to the form of social institutions that are used as a vehicle for completing religious social activities carried out by the Hindu community in Surakarta. Social institutions were formed since the historical period, namely when in the early days of the existence of the ethnic Balinese Hindu community in Surakarta around 1970. The social system of Banjar ties was played as a vehicle to expedite the process of Hinduism, especially in the realm of the Manusa Yajna and Pitra Yajna ceremonies. The banjar bonding system is used in the implementation of manusa yajna ceremonies, such as in the implementation of marriage ceremonies, while in the implementation of pitra yajna ceremonies, especially in ceremonies relating to burial or cremation according to the Hindu religious belief system. The mechanism of social solidarity construction based on the Banjar bonding system is based on the basic elements that form the means of forming social solidarity in the banjar bonding system such as bonds of bonds, the similarity of belief systems adopted, family ties based on marriage and similar interests. The bond of association is an emotional bond that occurs primarily in the emotions of brotherhood. The fraternity emotion starts from a sense of adimp metimpal (suitable siblings) so as to create a sense of mutual respect, compassion, fostering each other and feel the same fate and continuity.