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Journal : Al-A'raf: Jurnal Pemikiran Islam dan Filsafat

GENEALOGI DAN PENYEBARAN THARIQAH QADIRIYAH WA NAQSHABANDIYAH DI JAWA Aly Mashar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 2 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i2.75

Abstract

This article investigates the geneology and spread of Thariqah Qadiriyah wa Naqshabandiyah in Java. Based on the previous literatures (Dhofier, Martin van Bruinessen, Zulkifli, and Mulyati), it was found out that in Java the genealogy of the thariqah formed by Syekh Ahmad Khatib Sambas directed to the three primary khalifah, i.e. Syekh Abdul Karim Banten, Syekh Ahmad Thalhah Cirebon, and Syekh Muhammad Hasbullah Madura, then spread out across Java Island through the four centers (on 1970s), such as Suryalaya, Rejoso, Mranggen, and Pangentongan. However, the writer found out that there were four khalifahs, including Syekhona Kholil Bangkalan Madura; with the nine dissemination centers (in 1970s) including Berjan Purworejo, Sawah Pulo Surabaya, Cukir Jombang, Kencong Kediri, and Dawe Kudus.     
TASAWUF : Sejarah, Madzhab, dan Inti Ajarannya Aly Mashar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 1 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i1.1186

Abstract

The study aims to describe tasawuf, which is focusing on thedevelopment history, various madzhab, and its teaching cores. Thedevelopment of tasawuf has divided into five periodes: formation,development, consolidation, philosophical, and purification. Within itsdevelopment‟s history tasawuf has three main madzhab with theirrespective loyal followers. All of those madzhab have agreed that themain teaching of tasawuf is cleaning the sould to be able to be closedto God with the certain methods. Those mazhabs have differentopinions on the form of the method, stage of maqamat, and theexistence of ahwal.