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All Journal Refleksi: Jurnal Filsafat dan Pemikiran Islam
Rima Ronika
Sekolah Tinggi Agama Islam Sunan Pandanaran (STAISPA) Yogyakarta
Religion Humanities Social Sciences

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CORAK AJARAN TASAWUF DALAM PÊPALI KI AGÊNG SELO DITINJAU DARI PERSPEKTIF HERMENEUTIK FRIEDRICH DANIEL ERNST SCHLEIERMACHER Rima Ronika
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 19, No 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2019.1902-04

Abstract

Ki Ageng Selo was a Javanese philosopher who lived in the Demak Kingdom. At that time, the kingdom of Demak was ruled by Sultan Trenggono (1521-1545). Ki Agêng Selo’s Pêpali reflects the changing times of religion. Ki Agê̂ng Selo’s philosophy of life is influenced by his background in religion, philosophy and way of life expand his influence on the people, who are experiencing a turmoil in his life, as a result of the power struggle between the teachings of Hinduism and Islam. The philosophy of the life of Ki Agê̂ng Selo, as well as the philosophy of the Wali Sanga, is a synthesis of the religious elements brought by Islam and the elements of Hinduism. Just as the Walisanga did, by marrying between the teachings of Islam and the local culture (in this case Hindu culture), the teachings of Islam can be easily and strongly integrated.
LAKON SEMAR MBANGUN KAHYANGAN DALAM PERSPEKTIF AKSIOLOGIS MAX SCHELER (RELEVANSINYA TERHADAP PEMBANGUNAN MENTAL MASYARAKAT) Rima Ronika
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 16, No 1 (2016)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5028.198 KB) | DOI: 10.14421/ref.2016.%x

Abstract

Wayangas high culture that rich of symbols contains a lot of values that could be a guide and direction to common people in Indonesia. Lakon Semar Mbangun Kahyangan is one of lakoncarangan  that shows moral values to its audiences. Through theory of value from Max Scheler, lakon Semar Mbangun Kahyangan gets its value's meaningnot from its symbols, but from its phenomena that arisen. Max Scheler believes that symbol indeed hides its true meaning, therefore the meaning will be found by inspect to the existence of its reality. Arjuna, Sri Kresna, and Bathara Guru in reality could do badness. This is, of course, contradict with meaning of the symbols that contained in it, i.e. goodness. Therefore, the value meaning in wayang could not only be done by look as symbolic, however to inspect from the existence of its reality. As a result, the meaning will be revealed, even the value agents are changed, that will not change the goodness meaning that contained in the value agent.
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