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All Journal Refleksi: Jurnal Filsafat dan Pemikiran Islam Religia : Jurnal Ilmu-Ilmu Keislaman Journal of Shoutheast Asian Islam and Society (JSEAIS) Indigenous Southeast Asian and Ethnic Studies
Siswoyo Aris Munandar
STAI SADRA, JAKARTA
Religion Humanities Education Social Sciences

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Sufi dan Perempuan: Studi Gerakan Perempuan Hajjah Naziha Adil al-Haqqani Siswoyo Aris Munandar
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 22, No 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.2022.2201-04

Abstract

The lack of texts about the contribution of female Sufis, but there are several female Sufis who spread the doctrine and practice of Sufism, namely Rabi'ah and Aishah al-Ba'uniyyah are two big names and female Sufis who prove that women have equal opportunities in attainment of spiritual knowledge. Therefore, writers are interested in female Sufis, especially in Western countries, where so far many writers have focused on female Sufis in the eastern world, therefore it is very interesting to discuss about female Sufis in the West, namely Hajjah Naziha, a female Sufi who has a movement. philanthropy at the international level. This study uses a qualitative descriptive approach and reviews the literature such as books, journals, articles, and various sources that are relevant to the theme of the discussion in this paper. The results of the study explained that female Sufis namely Hajjah Amina Adil and Hajjah Naziha Adil with their organization called HNCO (Hajjah Naziha Charitable Organization) were involved in philanthropy. The movement has spread its wings to several countries and continues to help the community, especially those who limit the spread of COVID-19.
The Phenomenon of the Social Sufism Movement in the Digital Age: Rebuttal of Sufism which is Considered as a Setback and Must Leave the World Siswoyo Aris Munandar
Journal of Southeast Asian Islam and Society Vol. 2 No. 1 (2023): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.v3i1.1601

Abstract

Most people define Sufism as a branch of knowledge in Islam that teaches about mystical things, eccentric things, strange things and superstitious things. In fact, Sufism is often regarded as a teaching that must leave the world and live in poverty. The author is interested in further researching, that. Sufism and tarekat are not only able to survive and make various kinds of adaptations and accommodations, but even develop more broadly. This research is a qualitative research using netnography method. This method uses a separate analysis technique offered, namely AMS (Cyber ​​Media Analysis) which goes through 4 levels, namely: Media space level, media document level, media object level, experience level. This study uses the Instagram website as a field (research area), and accounts of TQNNews.com, Youtobe TQN News, TQNMart.com, Idrisiyyah.com and other media as the community. The results of this study, Sufism in the technology and digital era is able to utilize technology as a medium of da'wah and as an online business, so that Sufism has progressed where Sufism is able to deal with teenagers who are addicted to drugs.
Islam and Local Culturation in the Cukur Gembel Tradition of Dieng, Wonosobo Siswoyo Aris Munandar; Muhammad Fahrurrozi
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 2 (2025): September
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i2.4

Abstract

Indonesia is a pluralistic nation with rich cultural diversity, one example being the Ruwatan Cukur Gimbal (Dreadlocks Shaving Ritual) in Dieng Village, Wonosobo Regency. Children with dreadlocks are regarded as special, and their hair is not cut until they or their parents request it, often after fulfilling unusual wishes such as a basket of eggs, a mouse, or traditional food. This study examines the tradition through cultural and Islamic perspectives using a case study approach, with data gathered from interviews, observations, and document analysis. Findings show that the ritual has deep historical roots linked to Kyai Kolo Dete and Nyai Roro Kidul. Beyond being a cultural event, it incorporates religious aspects such as Qur’anic recitations, prayers, and the Javanese hymn Kidung Rumekso Ing Wengi, attributed to Sunan Kalijaga. The ceremony reflects tolerance, spirituality, and communal harmony, while in an Islamic framework it promotes togetherness, respect for parents, and the significance of prayer. As the tradition continues to evolve, preserving it in harmony with Islamic values is crucial. Thus, the Cukur Gimbal ritual serves not only as a marker of cultural identity but also as a medium for reinforcing Islamic values within the community.
Zuhud in Modern Sufism: Bridging Spirituality and Economic Life Muhammad Fahrurrozi; Siswoyo Aris Munandar
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 27 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v27i2.8527

Abstract

This study aims to explore the concept of zuhud within the perspective of modern Sufism and its application to economic life. The authors’ interest in this research stems from the traditional and widespread understanding of zuhud as the practice of renouncing worldly pleasures to draw closer to God. However, its interpretation has evolved within a more dynamic modern context. Consequently, the authors seek to demonstrate that the teachings of zuhud do not necessarily require abandoning worldly possessions or living in poverty. The study employs a qualitative methodology with a descriptive-analytical approach, including a literature review of Qur’anic verses related to zuhud and interpretations from contemporary Sufi scholars. The findings reveal that zuhud in modern Sufism is no longer regarded as an extreme ascetic practice but as a balanced perspective that integrates spirituality and materiality. In the economic sphere, zuhud is interpreted as a work ethic emphasizing honesty, justice, and the use of wealth for communal benefit. This research makes a significant contribution to understanding the integration of the spiritual values of zuhud within modern economic life. It provides fresh insights for economic practitioners and Sufi enthusiasts in applying spiritual principles to everyday life. Furthermore, the study highlights several modern Sufi figures who advocate for the concept of zuhud without promoting a life of poverty. These figures serve as examples of how zuhud can manifest in economic and entrepreneurial activities.  
Co-Authors Muhammad Fahrurrozi