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All Journal Jurnal Ruas (Review of Urbanism and Architectural Studies) Journal of Islamic Architecture
Galih Widjil Pangarsa
Staf Pengajar Program Magister dan Doktor, Universitas Brawijaya
Arts Humanities Civil Engineering, Building, Construction & Architecture

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Struktur Konstruksi Arsitektur Tradisional Bangunan Tradisional Keda Suku Ende Lio Di Permukiman Adat Wolotolo Mukhtar, Mukhlis A.; Pangarsa, Galih Widjil; Wulandari, Lisa Dwi
RUAS (Review of Urbanism and Architectural Studies) Vol 11, No 1 (2013)
Publisher : RUAS (Review of Urbanism and Architectural Studies)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1534.315 KB) | DOI: 10.21776/ub.ruas.2013.011.01.2

Abstract

Traditional architecture of Ende Lio has its own characteristics in the form of the philosophy conceived by the shape of the building and closely relates with the socio-cultural setting of the community. The purpose of this research was to investigate the parts of the structure of the traditional building construction the Sao Keda, a traditional building symbol of indigenous tribes settlements Ende-Lio. The method used was descriptive analysis by way of exposing a wide range of data relating to traditional architecture Ende Lio and then analysing it based on the parts of the structure of the Sao as a single entity. The results concluded that the Sao Keda’s traditional architecture of The Ende Lio people had a diversity in the structure of its construction, starting from the structure of leke lewu (Foundation), the structure of the maga (floor), the structure of wisu (column), the structure of leke raja, mangu (noc pole) and the structure of jara (easel), which were all the parts of the structure of the building construction The Sao Keda of Ende Lio which had its own characteristic, form and function respectively.Keywords: traditional architecture, construction structure, Sao Keda, Ende Lio
COMMUNAL SPACE IN ISLAMIC ACTIVITY OF DUKUH KRAJAN, DESA KROMENGAN,KABUPATEN MALANG Winarni, Sri; Pangarsa, Galih Widjil; Antariksa, Antariksa; Wulandari, Lisa Dwi
Journal of Islamic Architecture Vol 2, No 3 (2013): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1101.143 KB) | DOI: 10.18860/jia.v2i3.2463

Abstract

AbstractDukuh Krajan settlement is a one of the settlement that still hold and maintain the value of tradition, social and cultural  in the  daily and social life. Nowadays, the  phenomena that  happens in the  social-cultural community is the decrement of life pattern of the rural community consist of the value of togetherness and mutual cooperation. This transformation will affect changes of common space. It still needs a deeper research about the formed common spaces especially in the relation with Islamic activity in regular nor incidentally basis. With purpose so that the formed common space can be benficial to grow some communal senses and mutual cooperation in the next generation. The research using qualitative with rationalistic approach. With the data acquired from the filed observation and interview with social figure and the residence. Common space is a common area that formed from the participation of the residence. Space as a base of common life grow from the alliance by building those spaces for a joint interest. the physical room of the Islamic activity consist of two namely residence house Islamic activity and public facility Islamic activity. Those function can transform when the Islamic activity being held. Semi public spaces, semi private, and private will change into common space function. This is affected by the activity, user, time and the room atribute inside. The space application of one activity has a sequence which give the activity and the user a interpretation, in this case togetherness and communality. Keywords:  Common Space, Islamic Activity, Rural Settlement  AbstrakPermukiman Dukuh Krajan merupakan salah satu pedesaan yang  masih memegang dan mempertahankan nilai-nilai tradisi, sosial dan budaya baik dalam kehidupan sehari-hari maupun kehidupan sosial. Dalam kehidupan sosial-budaya masyarakat  desa saat ini corak kehidupan masyarakat desa yang berupa nilai-nilai kebersamaan dan kegotong-royongan semakin menipis. Perubahan ini akan berpengaruh juga terhadap perubahan ruang- ruang komunal.   Untuk itu perlu diteliti lebih mendalam tentang ruang komunal yang terbentuk khususnya dalam kegiatan keislaman. Dengan tujuan agar ruang komunal yang terbentuk dapat bermanfaat untuk kepentingan sosial dan eksistensinya tetap ada dan terjaga dengan baik serta dapat bermanfaat dalam menumbuhkan rasa kebersamaan dan kegotong-royongan pada generasi berikutnya. Metode yang digunakan adalah metode penelitian kualitatif dengan pendekatan rasionalistik. Dengan data-data diperoleh dari observasi lapangan  dan  wawancara  dengan  tokoh  masyarakat  dan  masyarakat  umum  setempat.  Ruang  komunal merupakan ruang bersama yang terbentuknya atas dasar partisipasi warga. Keruangan yang menjadi dasar dalam kehidupan bersama ditumbuhkan melalui kebersamaan dengan membuat ruang-ruang tersebut untuk kepentingan bersama. Ruang kegiatan keislaman fisik terbagi menjadi dua tempat yaitu kegiatan keislaman di tempat hunian warga dan kegiatan keislaman di fasilitas umum. Pada saat pelaksanaan kegiatan keislaman fisik ruang tersebut akan mengalami perubahan menjadi ruang komunal. Hal ini dipengaruhi oleh kegiatan atau aktivitas, pelaku, waktu, dan atribut ruang yang ada di dalamnya. Penggunaan ruang dalam suatu kegiatan memiliki suatu rangkaian yang menjadikan kegiatan dan pelakunya mempunyai makna, yaitu makna kebersamaan dan keguyuban. Kata Kunci: Ruang Komunal,Kegiatan Keislaman, Pemukiman Pedesaan
Struktur Konstruksi Arsitektur Tradisional Bangunan Tradisional Keda Suku Ende Lio Di Permukiman Adat Wolotolo Mukhtar, Mukhlis A.; Pangarsa, Galih Widjil; Wulandari, Lisa Dwi
RUAS Vol. 11 No. 1 (2013)
Publisher : Departemen Arsitektur Fakultas Teknik Universitas Brawijaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.ruas.2013.011.01.2

Abstract

Traditional architecture of Ende Lio has its own characteristics in the form of the philosophy conceived by the shape of the building and closely relates with the socio-cultural setting of the community. The purpose of this research was to investigate the parts of the structure of the traditional building construction the Sao Keda, a traditional building symbol of indigenous tribes settlements Ende-Lio. The method used was descriptive analysis by way of exposing a wide range of data relating to traditional architecture Ende Lio and then analysing it based on the parts of the structure of the Sao as a single entity. The results concluded that the Sao Keda’s traditional architecture of The Ende Lio people had a diversity in the structure of its construction, starting from the structure of leke lewu (Foundation), the structure of the maga (floor), the structure of wisu (column), the structure of leke raja, mangu (noc pole) and the structure of jara (easel), which were all the parts of the structure of the building construction The Sao Keda of Ende Lio which had its own characteristic, form and function respectively.Keywords: traditional architecture, construction structure, Sao Keda, Ende Lio
Pola Ruang Bersama pada Permukiman Madura Medalungan di Dusun Baran Randugading Indeswari, Ayu; Antariksa, Antariksa; Pangarsa, Galih Widjil; Wulandari, Lisa Dwi
RUAS Vol. 11 No. 1 (2013)
Publisher : Departemen Arsitektur Fakultas Teknik Universitas Brawijaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.ruas.2013.011.01.4

Abstract

In human social life, social space created. The kind of social space divided based on its characteristic. Communal space is a part of traditional Nusantara architecture that also means as social spac. It symbolized togetherness. In Madura community, tanean is communal space that has specific meaning. When they migrated to another land, they brought their dwelling tradition to the new land they have occupied. They called Madura Medalungan. One of the land occupied by Madura Medalungan is Baran Randugading, Malang. With the difference environment and culture setting, they adapt their communalspace with the new condition. The new models of communal space of Madura Medalungan society in Baran Randugading need to be studied. The result of the study showed that tanean, terrace or emper, front room or balai, traditional kitchen, langgar, and inter-space between house, were the most frequent used as communal space. In adition, mosque, village street, warung or shop, became communal space in accidental moment.Key words : Shared space, model, Madura Medalungan
Terbentuknya Ruang Komunal dalam Aktivitas Accidental di Dukuh Krajan, Kromengan,Kabupaten Malang Winarni, Sri; Pangarsa, Galih Widjil; Antariksa, Antariksa; Wulandari, Lisa Dwi
RUAS Vol. 11 No. 1 (2013)
Publisher : Departemen Arsitektur Fakultas Teknik Universitas Brawijaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.ruas.2013.011.01.5

Abstract

Dukuh Krajan at Kromengan village is settlement in Malang. It located on the slopes of Kawi mountain, at the south side. The majority of societies are farmer. In Dukuh Krajan, traditional, social and cultural values were still exist and maintained. The recent phenomenon showed that physical development in there had depleted togetherness and mutual cooperation (gotong-royong) in social life of the society. It influenced spatial changing especially communal space. Case of this research were taken in accidental activities of marriage and death ceremonies. Method used was qualitative research method with rasionalistic approach. The data collected by observations and interviews with local leaders. Semipublic, semiprivate, and private space at wedding and death ceremony (tahlil) would change its function to serve as communal spaces. These changes were influenced by several factors: kinship, family, time, activities and actors. Community of Dukuh Krajan kept togetherness and mutual cooperation by mutual respect of one another and sense of belonging and appreciation to its environment.Keywords: communal spaces, accidental activity, rural settlement
Co-Authors Antariksa Sudikno Ayu Indeswari Lisa Dwi Wulandari Mukhlis A. Mukhtar Mukhlis A. Mukhtar S.Pd. M Kes I Ketut Sudiana . Sri Winarni