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All Journal Jurnal Pengabdian kepada Masyarakat Desa (JPMD) Salimiya : Jurnal Studi Ilmu Keagamaan Islam
Muhammad Al Faruq
IAIFA
Religion Economics, Econometrics & Finance Education Environmental Science Nursing Social Sciences Other

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Aran Literasi Baca Tulis Pegon pada Santri Baru di Pondok Pesantren Putri Al-Ma’ruf Juranguluh Mojo Kediri Ida Maskurun; Muhammad Al Faruq
Jurnal Pengabdian kepada Masyarakat Desa (JPMD) Vol 1 No 2 (2020): JPMD
Publisher : LP3M IAIFA Kediri

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Abstract

In our literacy in the pesantren environment, we must also know literacy in Arabic reading-writing pegon. Because the learner pesantren can not be separated from the name of the Arabic reading-writing pegon. Pegon Arabic is an Arabic script or letter with no symbol, punctuation or sound. According to M. Dahlan that the meaning of pegon is bald Arabic script, or Arabic script used to write Javanese. In the Javanese-Indonesian dictionary, pegon means unable to pronounce. Another word "pegon" means bald or plain while the Arabic letter pegon is used to write translations or meanings expressed in the yellow book using a certain language. While the yellow book in Pesantren literature is the classic religious books of Islam in Arabic, Malay, Javanese or other regional languages using Arabic writing written by jawi scholars printed or written on yellow paper. This report uses theories from Nur Ahmad, Amin Sholekhah Rahayu Ningsih, and Darmadi. The data sources of this report are words and actions, the rest are additional data such as documents and others relating to this type of written data, photos, and statistics. The result of this report is to introduce a change from the Indonesian alphabet, hoping that the new santri can find out the change from the Indonesian alphabet from A-Z and also understand how to cooperate or know how to write the alphabet. Keywords: Pegon, Santri, and Pondok Pesantren
Konsep Keluarga Sakinah Menurut Muhammad Quraish Shihab Muhammad Al Faruq; Rohmahtus Sholihah
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 4 (2020): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (802.597 KB) | DOI: 10.2906/salimiya.v1i4.203

Abstract

M. Quraysh Shihab is one of the most famous muffasir in Indonesia, he already has many papers such as Tafsir Al Misbah (message, impression and harmony in the Qur'an). He tries to explain about the family that should be known by family members, but if necessary other information that is by the concept of the family sakinah so that the readers understand the purpose of his thoughts. The majority of people want a sick family, but according to M. Quraysh Shihab some of the people do not know about the concept of sakinah family. So he tried to explain through one of his works. Therefore, this study aims to find out about the concept of sakinah family according to M. Quraysh Shihab by islamic teachings. In this literature research, researchers use documentation techniques with philosophical approaches. Through deriftive analytical techniques, researchers discovered the concept of sakinah family presented by M. Quraysh Shihab, first; choosing a life partner, it is emphasized to choose a partner who relies on the one true God. Secondly; households must be based on love, with love carrying out their respective obligations and roles. Third; create a quiet household, to maintain harmony in the family. Keempa; make a good household, to teach good things and can add and preserve what it already has.
DARI PINGITAN KEPELAMINAN; TRADISI YANG MASIH LESTARI DI DESA KRENCENG KECAMATAN KEPUNG KABUPATEN KEDIRI Muhammad Al Faruq; Annisa Nuril Zahratus Tsania; Moch. Azis Qoharuddin; Achmad Asfi Burhanudin
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 6 No. 3 (2025): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Marriage is one of the essential aspects of human life, established in accordance with religious law (sharia). However, its implementation is often influenced by the traditions and customs prevailing in the local community. Customs are a key component that reflects the cultural identity of a society. As ancestral heritage, they function not only as a guide for social life but also as a means to strengthen communal bonds. One such tradition that continues to be practiced today is the pingitan tradition in Krenceng Village, Kepung District, Kediri Regency. Based on this context, the researcher raises the following questions: What is the concept of the pingitan custom in the tradition of the Krenceng Village community? What are the challenges and solutions in preserving the pingitan tradition in today’s modern era? And how does Islamic law view the pingitan custom as part of the marriage process prior to the marriage contract (akad nikah)? The objectives of this research are: to explore the concept of pingitan in the local tradition of Krenceng Village; to identify the challenges and solutions in maintaining the pingitan tradition in the modern era; and to examine the Islamic legal perspective on the practice of pingitan prior to the marriage contract. The findings indicate that pingitan, although not regulated by formal customary law, is still practiced by the community as it is considered important for preserving the dignity and purity of the bride-to-be, as well as serving as a period of spiritual and psychological preparation. This tradition now faces challenges from modernization, shifting values, and increasing female participation in the public sphere. As a solution, its implementation is being adapted with an emphasis on educational, spiritual, and symbolic aspects to maintain its relevance. From the perspective of Islamic law, pingitan is not obligatory but may be accepted as ‘urf shahih (valid custom) if it aligns with sharia principles, does not cause undue hardship, and brings benefit (maslahah). This tradition aligns with the objectives of Islamic law (maqāṣid al-sharī‘ah) as long as it is practiced proportionally.
Co-Authors Achmad Asfi Burhanudin Annisa Nuril Zahratus Tsania Ida Maskurun Moch. Azis Qoharuddin Rohmahtus Sholihah