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All Journal Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Abd Majid Abror
Institut Agama Islam Faqih Asy’ari Kediri
Religion

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Pemahaman Tekstual dan Kontekstual terhadap Hadits Larangan Menafsirkan Al-Qur'an Dengan Al Ra'y Abd Majid Abror
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 1 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1171.235 KB) | DOI: 10.58401/takwiluna.v2i1.295

Abstract

Tafsir bi al-ra'y is an interpretation of the Qur'an using al-ra'yu, which has several meanings, among them al i'tiqad (understanding, tradition), al-Ijtihad, al qiyas (analogy) as the term ahl al¬ra'y is often used to refer to the ashab al qiyas. (analogy users). As an understanding of the meaning of al ra'y in the context of hadith, considering the hadith emphasizes the meaning of al rayu as reason ansich (without based on knowledge / bil gair 'ilm). the meaning of al ra'y which is forbidden in the content of the hadith is an interpretation that is based solely on reason alone by not paying attention to the history or method or knowledge related or not by the principle of syar'i, more or less doing lies on the Qur'an. When associated with the interpretation of bi al-ra'yi is very different because the interpretation of bi al-ra'yi although dominated by reason but still also return to the basis of syar'i and the methods that apply during the interpretation, basically the interpretation of bi al ra'y that still meets the requirements of interpretation that is the study of language, rne pay attention to the history related to the situation and conditions when the verse comes down, understand nasikh mansukh and others are also by the principle of syar'iy , then it is permissible, on the contrary that only use reason alone, more arises from his lust, then the interpretation of bi al ra'y like this is forbidden.
Antara Jilbab dan Niqab Perspekstif Muhammad Nāiruddin al-Albāniy Abd Majid Abror
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 2 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1240.574 KB) | DOI: 10.58401/takwiluna.v2i2.400

Abstract

For al-Albaniy, the discussion about Muslim headscarves is very important because many women who are Muslim women have been deceived by European civilization. While the niqab (niqab), al-Albaniy emphasized that the veil is not obligatory but sunnah and mustahab, he also gives objections to those who require the veil. and also Al-Albaniy in discussing the issue of Muslim headscarves being more thorough, especially when presenting the hadith on the arguments surrounding this hijab. Almost all the hadiths that are used as arguments in this matter, al-Albaniy always performs takhrij and sometimes provides comments (ta'liq) about the sanad of his hadith. As well as stating the requirements for clothing (read: hijab) for Muslim women referred to in the Qur'an and Sunnah he mentions exist.
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