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All Journal Jurnal Pengabdian kepada Masyarakat Desa (JPMD) Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Asyhari
IAIFA Kediri
Religion Environmental Science Nursing Social Sciences

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Tafsir Ayat Tentang Kesatuan Agama Perspektif Al-Habasyi Asyhari
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol 2 No 2 (2021): Takwiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.992 KB) | DOI: 10.58401/takwiluna.v2i2.420

Abstract

The concept of religious unity is a controversial theme among Muslims. Because in general Muslims believe that Islam is the only true religion, besides Islam is a false religion. Those who base their opinion on Q.S Ali Imran: 64. Abdullah al Habashi rejects the claim that this verse shows the unity of religion, with the understanding that all religions are the same, but he emphasizes that the religion of all the prophets is the same, namely Islam. Based on this description, it is interesting to study al Habashi's interpretation of Q.S Ali Imran: 64, so that a problem is formulated, how is the interpretation of the verse of religious unity in al Habashi's perspective?. To answer the formulation of the problem, the author uses the method of library research (library research). The author describes the opinion of al Habashi about the verse of religious unity. This study resulted in a conclusion that according to al-Habashi, Q.S Ali Imran: 64 does not mean an invitation to find common ground, ignoring existing differences. But according to him, the sentence "kalimatun sawâ'" in the verse is interpreted with the following sentence, namely worshiping only Allah and not associating partners with Him and an invitation to embrace Islam. This verse contains God's command to His Prophet to invite people of other religions to embrace Islam, which teaches the teachings of monotheism that there is no true God except Allah.
Pendampingan Untuk Meningkatkan Pengetahuan Dasar-Dasar Wudlu Dengan Menggunakan Metode Demonstrasi Dan Metode Reward Pada Anak- Anak Majlis Taklim Baitul Iman Di Dusun Jati Ulil Fikriyah; asyhari
Jurnal Pengabdian kepada Masyarakat Desa (JPMD) Vol 2 No 3 (2021): JPMD
Publisher : LP3M IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/jpmd.v2i3.636

Abstract

In Islam, it is worship that provides the spiritual practice needed by every human being. This is also the purpose of human life, namely worshiping Allah Subhanahu Wa Ta'ala. Thaharah is the most important feature in Islam, which means clean or holy person by birth or mind. Prayer will also not be legally done except by washing first. While wudlu is also called holy, because wudlu can cleanse itself of hadas and feces attached to the human body. In this wudlu learning, researchers use two methods, namely, the demonstration method and the reward method. Both of these methods are very helpful in the learning process that researchers carry out. So that researchers become easier in conveying the basic material of wudlu, and children are also more receptive to the material that researchers convey. In this study, researchers used the PAR (Participatory Action Research) method. The PAR method itself is an approach whose process aims to learn in overcoming problems and meeting the practical needs of society, as well as the production of science, and the process of religious social change. Here researchers directly participate in accompanying children in learning the basics of wudlu' in hopes of developing the child's Islamic character and good and true wudlu practice ability which is still classified as lacking.
Co-Authors Ulil Fikriyah