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All Journal Salimiya : Jurnal Studi Ilmu Keagamaan Islam
Nur Fadilah
Institut Agama Islam Faqih Asy'ari Kediri, Indonesia
Religion Economics, Econometrics & Finance Education Social Sciences Other

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Karakteristik Dan Rancang Bangun Ekonomi Islam Nur Fadilah
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 2 No 4 (2021): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.37 KB) | DOI: 10.2906/salimiya.v2i4.157

Abstract

In general, marketing is considered as a place for profit-earners, tricky people, vendors who tempt people's desires. Therefore many consumers are swallowed up by bad people, but if we implement Islamic systems in marketing then things like that won't happen. Basically, for Muslims the Prophet Muhammad SAW has taught us how the Islamic marketing system. However, because the community has rooted in conventional marketing systems, the Islamic marketing system is less well known. This is also a lesson for us to be able to re-introduce and make the marketing system develop among the people. In general, syariah marketing is a strategic business discipline that directs the process of creating, offering and changing the value of the initiator to its stake holders which in the whole process are in accordance with the agreements and principles of muamalah in Islam. This means that in Syariah marketing, the entire process, both the creation process, the bidding process, and the process of changing values ​​- there must be no conflict with sharia principles.
Implementasi Manajemen Syariah Di Dalam Penguatan Manajemen Syariah Nur Fadilah
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 2 No 2 (2021): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (910.476 KB) | DOI: 10.2906/salimiya.v2i2.190

Abstract

Islam as a perfect life system certainly has thoughts about the concept of management. Once the importance of the field of management in terms of economic life, Islam has determined how the actual management process of management. One problem that arises in the management of Islamic management is that the governance mode (management) that is used is the same as conventional institutional management in general, therefore we need innovation in management. The implementation of Syahria management is expected to be able to improve the performance and quality of institutional reviews. Viewed from the perspective of competitors, the Islamic management industry does not consider competitors, who should be defeated or even played. But the concept is every company is able to spur it to be better without having to reduce its competitors. Competitors are partners who succeed in the activities that will be implemented in the field, and not as opponents who are turned off. Implementation of management functions based on Islamic Syahria values.
Teori Konsumsi, Produksi dan Distribusi dalam Pandangan Ekonomi Syariah Nur Fadilah
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 4 (2020): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (840.425 KB) | DOI: 10.2906/salimiya.v1i4.191

Abstract

The most fundamental reason why economics arises and is needed by humans, is because human needs are unlimited while the resources to meet those needs are limited. To overcome this, there are two main things that become the orientation of economics, namely choosing and creating. Choosing related to consumption and distribution, and creating related to production. Thus, the three activities (production, distribution, and consumption) have a very important role in solving economic problems. Islam in its universal and comprehensive teaching also discusses how production, distribution and consumption should be done. Consumption patterns and production behavior determine the wheels of the economy. The Qur'an as a source of teachings, has teachings on consumption, production and distribution in addition to other economic activities. In the context of production, of course, Muslim producers should not be tempted at all by the habits and behaviors of economists who are committing sins, consuming illicit property, spreading hostility, contradicting the sunnatullah, and causing damage on earth. However, as sophisticated as a tool for calculating the blessings of Allah certainly will not count. In conceptual consumption there are several principles that must be obeyed by Muslim consumers, which include: the principle of halal and good, the principle of absence following the passions, the principle of gratitude. Islamic economic systems offer a system economic distribution which prioritizes the value of freedom of action and action based on religious teachings and the value of justice in ownership which is based on two joints, namely freedom and justice.
Liberalisasi Dan Permasalahan Ekonomi: Sebuah Kritik Implementasi Ekonomi Islam Terhadap Ekonomi Pasar Bebas Nur Fadilah
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 3 No 2 (2022): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islamic economics as an alternative solution in dealing with free markets awaits the role of Islamic economics in the era of globalization. Consumption, production and distribution in the Islamic (Islamic) view of the economy: bids for alternative solutions to consumption production. This research proves that in the discourse of Islamic economic criticism of free market and social economics is very strong, while there are many lawsuits and corrections to free market understanding. The idea of ​​transformation is needed to restructure economic understanding which prioritizes moral values ​​and human ethics, in achieving justice and prosperity. This author's conclusion states that in the discourse of Islamic economic criticism of the free market economy in the context of creating economic justice and social welfare, as conveyed by Muslim economists and structuralists. This research refutes the argument that was built by Islamic economic critical thinking on a free market economy based on the approach of individual interests and free competition in creating prosperity and justice for society.
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