Nilda Susilawati
Fakultas Syariah dan Ekonomi Islam IAIN Bengkulu

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STRATIFIKASI AL-MAQASID AL-KHAMSAH DAN PENERAPANNYA DALAM AL-DHARURIYAT, AL-HAJJIYAT, AL-TAHSINIYYAT Nilda Susilawati
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 2, No 1 (2015)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (99.153 KB) | DOI: 10.29300/mzn.v2i1.65

Abstract

The Stratification of Al-Maqasid Al-Khamsah and its implementation in Al-Dharuriyat, Al-Hajjiyat, Al-Tahsiniyyat Maqasid syariah is aimed for the benefit of thepeople in his life and the hereafter. The stratifications of maqasid are devided in to threecategories: First, the need of Ad-daruriyyah which is a basic need related to the existance offive principles there are faith, soul, mind, descent, and wealth. Second, the need of al-Hajiyyah which is one of the mode in order to maintain those five basic principles, but theneed of al-Hajiyyah level is below the need of ad-daruriyyah. Third, the need of at-Tasiniyyah, if the third need is unable to be fulfilled it will not threat any of the above fivebasic principles, and also it will not cause an obstacle. The level of this need is only as acomplement. Each levels of maqasid syariah should be performed in according to the need ofhuman.
ABORSI DALAM TINJAUAN HUKUM ISLAM Nilda Susilawati
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 2, No 2 (2015)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v2i2.72

Abstract

Abortion in Islamic Perspective. Abortion is an act of ending the pregnancy or an act ofconception before the embrio survive outside the mother’s womb. The islamic scholars are of differentopinion regarding the verdict of abortion for the fetus before the soul is blowed. The reason why someof Islamic scholars are allowing the abortion is that there is no killing on it, because it has no soul yet.But the other of islamic scholars are prohibited the abortion because it is similiar to killing the baby,except in the urgent condition. Most of Islamic scholars agreed that if the baby soul has been revealed,then it is prohibited to do an abortion, because the baby is a live, and it is similar to an act of killing aliving human. And the sentence is to pay kafarat and diat and ghirrah that is to free the faithfulservant. And if he is unable to do that he must fast for two months continously, as mentioned in suratan-nisa’ verse 92