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Sejarah Perkembangan Tasawuf Zuherni AB
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4828

The Prophet is the model of spirit for the world. His God-consciousness, deep spiritualism, acts of worship, and love for Allah are preserved and propagated by an Islamic science called Tasawwuf (Sufism). The esoteric teachings of Tasawwuf (Sufism) which purification of the heart are transmitted from Muhammad to those who had the capacity to acquire the direct experiential gnosis of God, which is passed on from teacher to student through the centuries. Different devotional styles and traditions developed over the time, reflected the perspectives of different masters and the accumulated cultural wisdom of the orders. Typically all of these concern themselves with the understanding of subtle knowledge and education of the heart to purify it and to find the love of God.

Lafaz Yahudi dalam Al-Qur’an Zuherni Abubakar; Muhammad Amar bin Mohd Sabri
TAFSE: Journal of Qur'anic Studies Vol 4, No 1 (2019)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v4i1.13103

Judaism is one of the terms mentioned in the Koran. This paper specifically examines the Jewish pronunciation in terms of its use and the context in which it is mentioned in the Qur'an. The study was conducted using a qualitative approach with the type of literature study. The collected data were analyzed by the content analysis method. The results of the analysis show that the use of Jewish pronunciation in the Koran is quite diverse. The Hebrew word and its derivatives are mentioned 30 times. Jewish pronunciation consists of six forms. Respectively اليهود (al-yahūd), يهوديا(yahūdiyā), هادوا (hādū), هدنا (hudnā), هود(hūdun), and lafaz هودا(hūdā). Jewish words in the Koran are mentioned in various contexts. It is sometimes mentioned in the context of the conflict between Jews and Christians, the prohibition of Muslims from choosing a leader from the Jews, the strict attitude of the Jews, claiming to be children and lovers of Allah, the disobedience of the Jews to the Koran, and in the context of the Jews being the most hostile to Islam. Yahudi merupakan salah satu istilah yang disebutkan dalam Alquran. Tulisan ini secara khusus meneliti lafaz Yahudi dalam kaitan dengan penggunaan dan konteks penyebutannya dalam Alquran. Kajian dilakukan dengan menggunakan pendekatan kualitatif dengan jenis studi pustaka. Data yang terkumpul dianalisis dengan metode analisis isi. Hasil analisis menunjukkan bahwa penggunaan lafaz Yahudi dalam Alquran cukup beragam. Lafaz Yahudi dan turunannya disebutkan sebanyak 30 kali. Lafaz Yahudi terdiri dari enam bentuk. Masing-masing اليهود (al-yahūd), يهوديا (yahūdiyā), هادوا (hādū), هدنا (hudnā), هود (hūdun), dan lafaz هودا (hūdā). Lafaz Yahudi dalam Alquran disebutkan dalam beragam konteks. Adakalanya disebutkan dalam konteks pertentangan antara Yahudi dengan Nasrani, larangan Muslim memilih pemimpin dari Yahudi, sikap keras Yahudi, mengaku sebagai anak dan kekasih Allah, kedurhakaan orang Yahudi terhadap Alquran, dan dalam konteks Yahudi merupakan pihak yang paling memusuhi Islam.

Examining The Doctrine of Seven Grades of Being (Maratib Sab’ah) in Tuhfah al-Mursalah; An overview toward Quranic’s Perpective AB, Zuherni; Juwaini, Juwaini
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.17291

The seven grades (Marataib al-Sab’ah) very closed associated with Muhammad Fadhl Allah al-Burhanpuri, an Indian Sufi scholar through his Tuhfah al-Mursalah ila Ruh al-Nabi. Written di Arabic Tuhfah al-Mursalah’s circled around India and also popularize in Mecca Madina and Malay word afterward. Burhanpuri and Tuhfah al-Mursalah many times mention in numerous manuscripts written in Arab Jawi, which identified from his principles mostly from ‘alam jawi (Nusantara) around 16-17 century. Some of them Shams al-Din al-Sumatra’i, Hamzah al-Fansuri, Nur al-Din al-Raniry and ‘Abd al-Ra’uf al-Singkili. Afterward, these principles, identically Maratib al-Sab’ah in Malay world known as Martabat Tujuh. The main point suggested by Burhanpuri, an explaration toward Ibn ‘Arabi’s idea wahdah al-wujud. Maratib al-Sab’ah considered as the proper medium to attain Ibn ‘Arabi’s Oneness of Being and relate it with the Qur’an perspective and as well as Hadits point of view on certain explanation in his Tuhfah al-Mursalah.

Utilization of Al-Qur'an Verses in Mental Therapy at The Islamic Therapy Center (ITC), Banda Aceh Bahri, Samsul; Wahid, Abdul; AB, Zuherni; Humaira, Siti
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.10145

The Quran, serving as a guiding principle for Muslims' lives, provides comprehensive rules regarding life in this world and the hereafter. Described as “al-Shifa” or a healing remedy, the Quran plays a crucial role as a cure for all ailments, both physical and spiritual. Mental therapy emerges as a vital aspect in maintaining life balance and addressing mental disorders. This article aims to explore the role of Quranic verses as a method of mental therapy at the Islamic Therapy Center (ITC) in Banda Aceh. The study employs a qualitative method with field research. Data are obtained through observations and in-depth interviews at ITC Banda Aceh. The study reveals that mental therapy at ITC involves Quranic verses as a means of treatment closely tailored to the patients' level of disturbance. Cases ranging from mild to severe disorders are addressed through the recitation of adapted ruqyah verses. The study concludes that Quranic-based mental therapy at ITC Banda Aceh is effective in addressing various mental disorders, leading to physical and mental improvements post-ruqyah therapy. Positive impacts include increased faith, inner peace, and a deeper spiritual understanding. Thus, this approach can be considered an alternative in addressing the mental health of the community.Abstrak: Al-Qur'an, sebagai petunjuk hidup umat Muslim, memberikan aturan paripurna terkait kehidupan dunia dan akhirat. Al-Qur'an dijelaskan sebagai “al-Syifā” atau obat penawar, memegang peran penting sebagai penyembuh segala penyakit, baik fisik maupun rohani. Terapi mental menjadi aspek penting dalam menjaga keseimbangan hidup dan mengatasi gangguan jiwa. Artikel ini bertujuan untuk mengeksplorasi peran ayat-ayat Al-Qur'an sebagai metode terapi mental di Islamic Therapy Center (ITC) Banda Aceh. Kajian ini menggunakan metode kualitatif dengan studi lapangan. Data diperoleh melalui observasi dan wawancara mendalam di ITC Banda Aceh. Kajian ini menunjukkan bahwa terapi mental di ITC melibatkan ayat-ayat Al-Qur'an sebagai sarana pengobatan dan terkait erat pada tingkat gangguan pasien. Kasus-kasus seperti gangguan ringan, sedang, hingga berat, semuanya ditangani dengan membaca ayat-ayat ruqyah yang disesuaikan. Kajian ini menyimpulkan bahwa terapi mental berbasis Al-Qur'an di ITC Banda Aceh efektif dalam mengatasi berbagai gangguan jiwa. Pasien mengalami perbaikan fisik dan mental setelah menjalani terapi ruqyah. Dampak positif ini mencakup peningkatan keimanan, ketenangan jiwa, dan pemahaman spiritual yang lebih dalam. Dengan demikian, pendekatan ini dapat dijadikan alternatif dalam merawat kesehatan mental masyarakat.

Man Ra’ani fi al-Manam Fasayari fi al-Yaqdhah: The Reality of Dream in Syaikh ‘Abd Qadir al-Jaylany’s Hadits Intrepretation within his Sirr al-Asrar AB, Zuherni
El-Sunan: Journal of Hadith and Religious Studies Vol. 2 No. 1 (2024): April
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v2i1.5620

Man Ra’ani fi al-Manam Fasayarani fi al-Yaqdhah was the popular hadits examined the blessed for those who sees the Prophet PBUH in a dream, indeed will see him while awake. It’s seems likewise a clue that each person in each generation blessed the same experience with whom saw him in his life relatively. In addition, this hadits prevalently discuss in Sufism writings and literatures. One of them is Sirr al-Asrar wa Madhhar al-Anwar a masterpiece work written by Shaikh ‘Abd al-Qadir al-Jaylany. This research exercise to find the examination of Shaikh ‘Abd al-Qadir toward the hadits from Sufis tradition approach. Chapter twenty second in Sirr al-Asrar elaborated in detail the evidence proven of dream and waking fullness. Syaikh ‘Abd Qadir al-Jaylani recorded from various hadits that the truthfull dream obviously one of indication of prophetic. He affirmed the limitations belong to the truthfull dream (ru’yat al-shalihat) experienced esotericly by each inner faculties such as al-qalb, al-nafs and al-ruh throught precious vision. Instead the experience also symbolized lower character in particular despicable visions. This kind of method applied for truthull reality restrictly.

The Tauhid of Imam Al-Asy’ari in The Malay Tradition: An Analysis of Faridat Al-Farāid by Sheikh Wan Ahmad bin Muhammad Zayn Sisaeng, Affan; AB, Zuherni
Jurnal Pemikiran Islam Vol 4, No 2 (2024): July-December
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v4i2.27608

This article aims to analyze the concept of tauhid (Islamic monotheism) according to Imam Al-Asy’ari as elaborated in the book Faridat al-Farāid fi ilmi al-‘Aqāid by Sheikh Wan Ahmad bin Muhammad Zayn , highlighting its relevance to the Islamic educational tradition in the Malay world. The study employs a descriptive-analytical method using a qualitative approach grounded in library research. The Faridat al-Farāid serves as the primary source, while secondary sources include theological references and scholarly works related to Imam Al-Asy’ari's concept of tauhid. The findings indicate that Imam Al-Asy’ari’s tauhid as presented in the Faridat al-Farāid encompasses three main aspects—dzāt (essence), sifat (attributes), and af’al (acts)—which are explained through 13 obligatory attributes, 13 impossible attributes, and one permissible attribute of Allah SWT. The book adopts a detailed (tafsili) approach to strengthen the understanding of tauhid while bridging textual and rational arguments in line with the Asy’ari school of thought. Furthermore, the book’s relevance lies in its role as a theological guide for traditional Islamic education in the Malay world, integrating textual and rational pedagogies. This study concludes that the Faridat al-Farāid not only reflects Imam Al-Asy’ari’s theological thought but also significantly contributes to Islamic education. Future studies are recommended to explore the application of Asy’ariyah theology in addressing contemporary challenges.

The Tauhid of Imam Al-Asy’ari in The Malay Tradition: An Analysis of Faridat Al-Farāid by Sheikh Wan Ahmad bin Muhammad Zayn Sisaeng, Affan; AB, Zuherni
Jurnal Pemikiran Islam Vol. 4 No. 2 (2024): July-December
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v4i2.27608

This article aims to analyze the concept of tauhid (Islamic monotheism) according to Imam Al-Asy’ari as elaborated in the book Faridat al-Farāid fi ilmi al-‘Aqāid by Sheikh Wan Ahmad bin Muhammad Zayn , highlighting its relevance to the Islamic educational tradition in the Malay world. The study employs a descriptive-analytical method using a qualitative approach grounded in library research. The Faridat al-Farāid serves as the primary source, while secondary sources include theological references and scholarly works related to Imam Al-Asy’ari's concept of tauhid. The findings indicate that Imam Al-Asy’ari’s tauhid as presented in the Faridat al-Farāid encompasses three main aspects—dzāt (essence), sifat (attributes), and af’al (acts)—which are explained through 13 obligatory attributes, 13 impossible attributes, and one permissible attribute of Allah SWT. The book adopts a detailed (tafsili) approach to strengthen the understanding of tauhid while bridging textual and rational arguments in line with the Asy’ari school of thought. Furthermore, the book’s relevance lies in its role as a theological guide for traditional Islamic education in the Malay world, integrating textual and rational pedagogies. This study concludes that the Faridat al-Farāid not only reflects Imam Al-Asy’ari’s theological thought but also significantly contributes to Islamic education. Future studies are recommended to explore the application of Asy’ariyah theology in addressing contemporary challenges.

Peran Masjid Agung Baitul Ghafur Sebagai Pusat Kegiatan Sosial dan Keagamaan di Kabupaten Aceh Barat Daya Rinanda, Hafidha; AB, Zuherni; Fajarni, Suci
Arus Jurnal Sosial dan Humaniora Vol 5 No 2: Agustus (2025)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajsh.v5i2.1416

Masjid tidak hanya berfungsi sebagai tempat ibadah, tetapi juga memiliki kontribusi penting dalam kehidupan sosial masyarakat. Penelitian ini bertujuan untuk mengkaji peran Masjid Agung Baitul Ghafur sebagai pusat kegiatan sosial dan keagamaan di Kabupaten Aceh Barat Daya. Penelitian ini menggunakan metode kualitatif deskriptif dengan teknik pengumpulan data melalui observasi langsung, wawancara dengan pengurus masjid, remaja masjid, serta masyarakat sekitar, dan dokumentasi kegiatan. Penulis menggunakan teori strukturasi Anthony Giddens untuk menganalisis keterkaitan antara aktivitas masyarakat dan peran masjid. Hasil penelitian menunjukkan bahwa Masjid Agung Baitul Ghafur tidak hanya berfungsi sebagai sarana ibadah, tetapi juga aktif dalam berbagai kegiatan sosial dan keagamaan. Kegiatan tersebut meliputi Taman Pendidikan Al-Quran (TPA), tahfiz camp, pengajian bagi masyarakat umum dan remaja, santunan anak yatim, SHULING (Subuh Keliling), serta berbagai aktivitas lainnya yang bermanfaat bagi masyarakat. Masyarakat menyambut baik keberadaan masjid sebagai tempat belajar, berkumpul, dan berbagi. Meskipun demikian, pengurus masjid menghadapi beberapa kendala seperti keterbatasan dana, kurangnya partisipasi generasi muda, dan minimnya promosi kegiatan. Kendala tersebut diatasi melalui kerja sama, ide-ide kreatif, dan dukungan dari berbagai pihak. Sebagai kesimpulan, Masjid Agung Baitul Ghafur telah berperan sebagai pusat penguatan ibadah sekaligus mempererat hubungan sosial masyarakat, sehingga mampu menumbuhkan semangat kebersamaan yang sesuai dengan perkembangan zaman.

Examining The Doctrine of Seven Grades of Being (Maratib Sab’ah) in Tuhfah al-Mursalah; An overview toward Quranic’s Perpective AB, Zuherni; Juwaini, Juwaini
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.17291

The seven grades (Marataib al-Sab’ah) very closed associated with Muhammad Fadhl Allah al-Burhanpuri, an Indian Sufi scholar through his Tuhfah al-Mursalah ila Ruh al-Nabi. Written di Arabic Tuhfah al-Mursalah’s circled around India and also popularize in Mecca Madina and Malay word afterward. Burhanpuri and Tuhfah al-Mursalah many times mention in numerous manuscripts written in Arab Jawi, which identified from his principles mostly from ‘alam jawi (Nusantara) around 16-17 century. Some of them Shams al-Din al-Sumatra’i, Hamzah al-Fansuri, Nur al-Din al-Raniry and ‘Abd al-Ra’uf al-Singkili. Afterward, these principles, identically Maratib al-Sab’ah in Malay world known as Martabat Tujuh. The main point suggested by Burhanpuri, an explaration toward Ibn ‘Arabi’s idea wahdah al-wujud. Maratib al-Sab’ah considered as the proper medium to attain Ibn ‘Arabi’s Oneness of Being and relate it with the Qur’an perspective and as well as Hadits point of view on certain explanation in his Tuhfah al-Mursalah.

Utilization of Al-Qur'an Verses in Mental Therapy at The Islamic Therapy Center (ITC), Banda Aceh Bahri, Samsul; Wahid, Abdul; AB, Zuherni; Humaira, Siti
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 25 No. 2 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i2.10145

The Quran, serving as a guiding principle for Muslims' lives, provides comprehensive rules regarding life in this world and the hereafter. Described as “al-Shifa” or a healing remedy, the Quran plays a crucial role as a cure for all ailments, both physical and spiritual. Mental therapy emerges as a vital aspect in maintaining life balance and addressing mental disorders. This article aims to explore the role of Quranic verses as a method of mental therapy at the Islamic Therapy Center (ITC) in Banda Aceh. The study employs a qualitative method with field research. Data are obtained through observations and in-depth interviews at ITC Banda Aceh. The study reveals that mental therapy at ITC involves Quranic verses as a means of treatment closely tailored to the patients' level of disturbance. Cases ranging from mild to severe disorders are addressed through the recitation of adapted ruqyah verses. The study concludes that Quranic-based mental therapy at ITC Banda Aceh is effective in addressing various mental disorders, leading to physical and mental improvements post-ruqyah therapy. Positive impacts include increased faith, inner peace, and a deeper spiritual understanding. Thus, this approach can be considered an alternative in addressing the mental health of the community.Abstrak: Al-Qur'an, sebagai petunjuk hidup umat Muslim, memberikan aturan paripurna terkait kehidupan dunia dan akhirat. Al-Qur'an dijelaskan sebagai “al-Syifā” atau obat penawar, memegang peran penting sebagai penyembuh segala penyakit, baik fisik maupun rohani. Terapi mental menjadi aspek penting dalam menjaga keseimbangan hidup dan mengatasi gangguan jiwa. Artikel ini bertujuan untuk mengeksplorasi peran ayat-ayat Al-Qur'an sebagai metode terapi mental di Islamic Therapy Center (ITC) Banda Aceh. Kajian ini menggunakan metode kualitatif dengan studi lapangan. Data diperoleh melalui observasi dan wawancara mendalam di ITC Banda Aceh. Kajian ini menunjukkan bahwa terapi mental di ITC melibatkan ayat-ayat Al-Qur'an sebagai sarana pengobatan dan terkait erat pada tingkat gangguan pasien. Kasus-kasus seperti gangguan ringan, sedang, hingga berat, semuanya ditangani dengan membaca ayat-ayat ruqyah yang disesuaikan. Kajian ini menyimpulkan bahwa terapi mental berbasis Al-Qur'an di ITC Banda Aceh efektif dalam mengatasi berbagai gangguan jiwa. Pasien mengalami perbaikan fisik dan mental setelah menjalani terapi ruqyah. Dampak positif ini mencakup peningkatan keimanan, ketenangan jiwa, dan pemahaman spiritual yang lebih dalam. Dengan demikian, pendekatan ini dapat dijadikan alternatif dalam merawat kesehatan mental masyarakat.

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