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All Journal Abrahamic Religions: Jurnal Studi Agama-Agama
Ning Ratna Sinta Dewi
STAIN SULTAN ABDURRAMAN KEPULAUAN RIAU
Religion Arts Humanities Social Sciences

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KONSEP KETUHANAN DALAM KAJIAN FILSAFAT Ning Ratna Sinta Dewi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (666.75 KB) | DOI: 10.22373/arj.v1i2.10728

Abstract

Metaphysical theology is the study of God. God as the object of metaphysical study has a specificity compared to the other two objects of metaphysics. If the outward manifestation of the universe and the soul can be perceived by the senses, then the same is not true for the reality of divinity. God is something that cannot be grasped by the senses. Metaphysics that studies about God is called the philosophy of divinity (naturalist theology). If the philosophy of divinity makes God the final point or conclusion of the entire study, then revelation theology views God as the starting point for its discussion. The philosophy of divinity deals with proving the truth of the existence of God based on human reasoning. Divinity philosophy (naturalist theology) does not question the existence of God, the discipline only wants to underline that if there is no uncaused first cause, the relative-contingent position of objects cannot be understood by reason. From the above, there are several kinds of philosophical evidence that try to open the way to God; namely the proof of ontology, cosmology, teleology, morals, and this is at the same time an advantage of the philosophical approach compared to the approach of religion and other sciences. Science is limited to making descriptions based on empirical experience while religion departs from belief in one doctrine.
KONSEP SIMBOL KEBUDAYAAN: SEJARAH MANUSIA BERAGAMA DAN BERBUDAYA Ning Ratna Sinta Dewi
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 2, No 1 (2022)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v2i1.12070

Abstract

Humans as God's most perfect creatures create their own culture and preserve it from generation to generation. Culture is part of the journey of human life. Based on history, culture or culture is something that cannot be separated from human life. Culture is the result of human creativity. Culture exists because of humans and humans develop a variety of cultures according to their needs and desires. Culture develops according to the human environment. Apart from being social creatures, humans also interact with fellow humans according to their habits and habits which in the end become a culture that is always carried out. Culture is a product of human creation. In other words, culture exists because humans created it and humans can live in the midst of the culture they created. Culture will continue to live when humans become residents and culture has enormous uses for all aspects of human life. Culture, which is a universal phenomenon, where every human being in the world has a culture, even though the shape (symbol) and style, of the culture that is owned varies from various tribes, nations, and races. In the end, the culture that humans have shows their similarities in accordance with human nature and every culture has a place and society is a place for that culture.
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