Article Per Year (5 Year)
p-Index From 2021 - 2026
0.888
P-Index
This Author published in this journals
All Journal GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Indonesian Journal of Theology Mahabbah: Journal of Religion and Education Theologia in Loco
August Corneles Tamawiwy
Universitas Kristen Duta Wacana
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 6 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 6 Documents
Search

 1 
Bom Surabaya 2018: Terorisme dan Kekerasan Atas Nama Agama Tamawiwy, August Corneles
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol 4 No 2 (2019): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2019.42.443

Abstract

AbstractThe socio-political analysis of the acts of terrorism has produced phrases such as “terrorism/terrorist has no religion”. Such expressions overlook ethical-theological approaches in analyzing the acts of terrorism. This article aims to show that without an ethical-theological analysis, the socio-political interpretation of acts of terrorism is inadequate because of very strong theological elements that influence the person or group of people committing such acts of terror. Studying the case of the Surabaya Bombing in May 2018, this articledemonstrates that socio-political ideology is not strong enough to make a person or group of people to carry out acts of terrorism unless they are based on theologically informed belief. AbstrakAnalisa sosial-politis terhadap aksi terorisme berhasil melahirkan diksi seperti “terorisme/teroris tidak beragama”. Hal ini muncul karena adanya upaya untuk menyingkirkan analisa etis-teologis dalam menganalisis aksi tersebut. Tulisan ini hendak memperlihatkan bahwa tanpa pendekatan etis-teologis, analisa sosial-politis terhadap aksi terorisme belum memadai karena ada unsur-unsur teologis yang sangat kuat yang memengaruhi seseorang melakukan aksi tersebut. Dengan menganalisis kasus Bom Surabaya Mei 2018, tulisan ini hendak memperlihatkan bahwa ideologi sosial-politis tidaklah cukup kuat untuk membuat seseorang atau sekelompok orang melakukan aksi terorisme jika tanpa dilandasi oleh keyakinan-keyakinan yang diimajikan secara teologis.
A FOUNDATION FOR A CULTURE OF JUSTPEACE: Church as a Hermeneutic Community to Promote Peace Narratives August Cornelis Tamawiwy
MAHABBAH: Journal of Religion and Education Vol 2, No 1 (2021): MAHABBAH: Journal of Religion and Education , Vol.2, No.1 (January 2021)
Publisher : Scriptura Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47135/mahabbah.v2i1.3

Abstract

This article argues that a culture of justpeace could be reached if the church as a hermeneutic community interprets all narratives in the light of promoting justpeace. Promoting good narratives will shape us to be peacemakers. By using the concept of Appreciative Inquiry (AI) as a method, this article aims to invite people to engage conflict in a constructive way. This article aims discovers the role of justice, truth, and ecumenical-interreligious dialogue which play in the vision of a culture of justpeace. It also shows how the use of imagination is important in dreaming of a culture of justpeace. It invites us to see how narratives drive our imagination and design our character to make peace or violence.
Pemuridan : Pelayanan Efektif bagi Generasi Milenial di Gereja Protestan di Indonesia bagian Barat (GPIB) August Corneles Tamawiwy
Theologia in Loco Vol 4 No 1 (2022): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (346.709 KB) | DOI: 10.55935/thilo.v4i1.231

Abstract

The future of the church does not depend on the younger generation, but the Lord Jesus Christ. This theological foundation leads the church—in this case GPIB—to a more effective and robust ministry for the Millennial generation through discipleship. This paper aims to show that without discipleship, every effort to reach Millennials to get involved in the church is efficient but has not been effective yet. Modifying worships and traditions to reach Millennials is a form of external transformation, while discipleship talks about internal transformation. Without internal transformation, efficient external transformation efforts have not been effective.
Mind the Gap! Berteologi Ekonomi Kontekstual Melalui Penafsiran Injil Lukas 16:9-13 dalam Rangka Mempertimbangkan Ulang Konteks Kemiskinan Yang Parah di Indonesia August Corneles Tamawiwy Karundeng
Indonesian Journal of Theology Vol 1 No 1 (2013): Edisi Reguler - Juli 2013
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v1i1.91

Abstract

Permasalahan tingkat kemiskinan di Indonesia sudah menjadi berita yang panas dalam beberapa dekade ini. Seringkali kita memindai bahwa ketegangan yang menyebabkan meningkatnya prosentase kemiskinan di Indonesia terjadi di antara orang kaya dan orang miskin. Teologi yang muncul selama ini juga selalu berpihak kepada orang-orang miskin sehingga perhatian terhadap orang kaya sangat minim. Kekayaan dan harta dalam konteks kemiskinan ini akhirnya menjadi korban dan dipandang sebelah mata. Pekerjaan bahkan dijadikan hal yang duniawi karena secara tidak langsung menyimpan kebobrokannya sendiri sehingga tidak layak di mata Allah. Di dalam tulisan ini penulis mencoba meninjau kembali akar permasalahan ekonomi di Indonesia dalam ranah kekristenan, serta melihat teologi apa yang berkembang di dalam konteks tersebut. Selain itu, penulis juga mencoba mengusung sebuah “ladang baru” sebagai konteks berteologi kontekstual dengan mengangkat konteks kesenjangan ekonomi yang parah dalam rangka mempertimbangkan ulang konteks kemiskinan yang parah (overwhelming poverty) yang dipaparkan oleh banyak teolog-teolog besar dunia, namun secara khusus diangkat oleh salah satu teolog besar Indonesia yaitu Emanuel Gerrit Singgih ketika berteologi secara kontekstual di Indonesia. Dalam rangka inilah penulis menafsirkan teks Injil Lukas 16:9-13 sebagai landasan iman dan evaluasi teologis terhadap argumentasi yang menyangkut dengan kesenjangan kaya-miskin dalam Injil sebagai refleksi terhadap konteks kesenjangan ekonomi yang parah yang terjadi di Indonesia.
Dekonstruksi Teologi Metafisik: Menunda Logosentrisme dalam Teologi August Corneles Tamawiwy
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 8, No 1 (2023): Oktober 2023
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v8i1.1056

Abstract

Abstract. Metaphysical theology that emphasizes the ability to reach “the truth,” or what is called logocentrism, about God has succeeded in giving rise to violent deviations from religious patterns. Deviations due to this metaphysical theology also lead to a crisis within the body of the philosophy of divinity. By drawing from Jacques Derrida's thoughts on deconstruction, this paper aims to show an attempt to delay logocentrism in metaphysical theology. Deconstruction uncovers the existence of différance which suspends the dependence of theology on logos through metaphor. Metaphors do not come from the mind (logos), but imagination (terra incognita). The talk about Godhead (Theos) through metaphor postpones logocentrism which believes that metaphysics and theology are a unity that can never be separated.Abstrak. Teologi metafisik yang menekankan kemampuan untuk menggapai “kebenaran utuh,” atau yang disebut logosentrisme, tentang Allah telah berhasil melahirkan penyimpangan pola beragama yang penuh kekerasan. Penyimpangan akibat teologi metafisik ini juga berujung pada krisis di dalam tubuh filsafat ketuhanan. Dengan menimba dari pemikiran Jacques Derrida tentang dekonstruksi, tulisan ini hendak memperlihatkan sebuah upaya menunda logosentrisme dalam teologi metafisik. Dekonstruksi membuka selubung keberadaan différance yang menunda ketergantungan teologi terhadap logos melalui metafor. Metafor tidak datang dari pikiran (logos), melainkan imajinasi (terra incognita). Pembicaraan tentang Allah (Theos) melalui metafor menunda logosentrisme yang meyakini bahwa metafisika dan teologi adalah satu kesatuan yang tidak pernah terpisahkan.
Teopoetika: Sebuah Teologi yang Tidak Pantas Tamawiwy, August Corneles
Indonesian Journal of Theology Vol 12 No 1 (2024): Edisi Reguler
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v12i1.463

Abstract

This article proposes theopoetics as an alternative to theology. It explores the distinction between ‘theo-poetics’ and ‘theo-poetry,’ elucidating the poetic (poiesis) aspects absent in theo-poetry. While theo-poetry employs theological language poetically and metaphorically, theo-poetics delves into poiesis as a reflection on the creation of meaning concerning the divine (theos), thereby supplanting logos in theo-logy. Theopoetics is not ‘negative theology’ but, as described by John D. Caputo, is a weak and radical theology. While strong theology actively seeks the highest episteme, theopoetics, being a weak theology, emphasizes a more passive and receptive mode. As a radical theology, theopoetics is a hovering spirit that haunts conventional theology, is not subservient to any institution or authority, and permeates down to its roots (radix). By uprooting logos in theo-logy, theopoetics emerges as a unique, though improper, theology.
Co-Authors