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All Journal Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi At-Tanzir : Jurnal Ilmiah Prodi Komunikasi Penyiaran Islam
Ali Mustafa
Sekolah Tinggi Agama Islam Negeri Gajah Putih Takengon
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences

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DAKWAH KULTURAL DI TANOH GAYO Ali Mustafa
AT-TANZIR: JURNAL ILMIAH PRODI KOMUNIKASI PENYIARAN ISLAM Vol. 8 No. 2 (Desember 2017)
Publisher : Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

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Abstract

This research reviewed the existence of cultural da'wah in the spread of Islam in Gayo land of middle Aceh within the historical perspective. This research found that the model and apporach of da'wah cultural in gayonesse people in middle Aceh are not in line with islamic value. In this approach, the terms, deeds and cultural equipments used are genuinely parts of Gayo culture. Yet, islamic values were inserted in this approach. This approach made Islam easy to be eccepted by gayonesse who are previously animism. Moreover, the support of sarak opat as opinion leader made the spreading of islam easier and firm in every daily aspects of gayo people. As the result, the acculturation between culture and religion occured which makes the gayo culture identycal with the values of islam.
ISLAM GAYO: STUDI TENTANG AKULTURASI ISLAM DENGAN BUDAYA LOKAL DI KABUPATEN ACEH TENGAH Ali Mustafa; Rahmat Hidayat
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 13 No 2 (2017)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

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Abstract

This paper explores the acculturation of Islam with local culture in the Gayo highlands, district of Central Aceh. The study focused on both the process of acculturation of Islam and local culture in the ceremonies of birth, marriage and death. In this process, Gayonization of Islam is dominant in comparison to Islamization of Gayo’s culture. In Gayonization of Islam, the terms, actions, and equipments used in the ritual is a purely Gayo’s culture, but Islamic values and teachings are inserted in it. The acculturation process occurred in four stages such as accomodating islamic preaching, identification, Gayonization, and implementation. Furthermore, the acculturation of Islam with Gayo’s culture in and the ceremonies of birth, marriage, and death, can be grouped in three forms: 1) the acculturation of Islamic values with customary objects, in which the objects are ascribed as symbols of Islamic values; 2) the acculturation of Islamic values with the traditions, in which customary practice are attributed as a symbol of Islamic values; and 3) the acculturation of Islam with customary practice, in which customary practice is based on Islamic teachings. At the first and second forms, it can be said that there is a shift from a custom-based meaning to Islam-based meaning (substitution of meaning). While at the third form, occurred the infusion of Islamic values to traditional ritual (addition to the rites).
Co-Authors Rahmat Hidayat