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All Journal Jurnal Profetik At-Tanzir : Jurnal Ilmiah Prodi Komunikasi Penyiaran Islam
Fachrur Rizha
Institut Agama Islam Negeri (IAIN) Takengon
Humanities Languange, Linguistic, Communication & Media Social Sciences

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TEOLOGI DAN MEDIA SOSIAL: (Studi Analisis Konten Akidah di WhatsApp Ditinjau dari Perspektif Teologi Islam) Joni Harnedi; Fachrur Rizha
AT-TANZIR: JURNAL ILMIAH PRODI KOMUNIKASI PENYIARAN ISLAM Vol. 11, No. 2 ( Desember 2020 )
Publisher : Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/tanzir.v11i2.432

Abstract

Social media is a means of delivering public information. In its use, social media can be used to spread Islamic da'wah. However, social media can also become a hotbed for spreading hoax news from certain circles by using the Al-Qur'an and Hadith as references. From a number of social media, this research focuses on the use of WhatsApp social media. This study uses a qualitative approach with content analysis methods from personal messages to researchers or through groups or communities that are followed through WhatsApp messages. The results showed that the disseminated content model included messages that were disseminated and linked religious threats to physical and health threats. Though these threats are certainly not found in religions that originate from the Al-Quran or the Prophet's Hadith. A number of messages that are conveyed also have da'wah values, such as the prohibition of dying from prayer, but when it is related to replies and threats that have no evidence in the Al-Qur'an and Hadith, these messages are no longer in accordance with Islamic teachings.
IMPLEMENTASI AMAR MA'RUF NAHI MUNGKAR DALAM KEHIDUPAN SOSIAL Kartini; Fachrur Rizha
AT-TANZIR: JURNAL ILMIAH PRODI KOMUNIKASI PENYIARAN ISLAM Vol. 12, No. 1 (Juni 2021)
Publisher : Sekolah Tinggi Agama Islam Negeri (STAIN) Teungku Dirundeng Meulaboh Aceh Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/tanzir.v12i1.516

Abstract

The command for every Muslim to convey to each other is good and prevent evil. In addition to carrying out the commands of Allah and His Messenger, Amar ma'ruf nahi munkar can also maintain a better order of social life and community environment. Indifference to the munkar will invite the punishment of Allah which will not only be felt by the perpetrators of the munkar, but also by the entire community in the munkar environment. As happened to the previous people and has been enshrined in the Qur'an. In da'wah to prevent evil, a preacher must understand the mad'u he is facing and always be advised to prioritize a gentle way of delivering da'wah, although sometimes he must apply firmly under certain conditions. Believers are likened to one body, and to keep it good, it is necessary to maintain an attitude of mutual care and invite to good and prevent evil. The implementation of amar'maruf nahi munkar can not only be done verbally but can also be done in writing.
COMMUNICATION PATTERNS OF RELIGIOUS MINORITY IN CULTURAL ADAPTATION IN CENTRAL ACEH REGENCY Fachrur Rizha; Sutrisno Sutrisno; Julia Noviani
Profetik: Jurnal Komunikasi Vol 13, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/pjk.v13i2.1889

Abstract

The majority of religious beliefs in Central Aceh Regency are Muslim. Only a few immigrants such as Chinese and Batak ethnic groups who have religion other than Islam. As a minority group, cultural differences, religious symbols and rituals tend to attract attention and sometimes can cause ripple effects that lead to dispute in the community. This study aimed to describe the communication patterns developed by religious minorities in adapting to the culture of indigenous Muslims in Central Aceh Regency. This study used qualitative research with subject representatives of religious organizations, representatives of religious leaders, and people with minority religious backgrounds in Central Aceh Regency. The results showed that religious minorities live side by side with the indigenous Muslim community. Communication patterns built by religious minorities in social interaction are carried out in two models, interpersonal and group communication. In interpersonal communication, religious minorities prioritize a cultural approach, including by using language, culture and customs that are inherent in indigenous Muslims. While, in group communication, religious minorities put forward group representatives in the Forum for Religious Harmony (FKUB) in building harmony and cultural adaptation in order to avoid potential disputes in the future.
Co-Authors Joni Harnedi Julia Noviani Kartini Sutrisno Sutrisno