Hamid Pongoliu
FAKULTAS SYARIAH IAIN SULTAN AMAI GORONTALO

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DIALEKTIKA HUKUM WARIS ADAT DAN HUKUM WARIS ISLAM DI KOTA GORONTALO Hamid Pongoliu
Jurnal Al Himayah Vol. 3 No. 2 (2019): Al Himayah
Publisher : Jurnal Al Himayah

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Abstract

Hukum waris yang eksis dalam masyarakat muslim di Kota Gorontalo pada awalnya berasal dari nilai-nilai budaya masyarakat setempat. Namun dengan masuknya Islam dan menjadi agama seluruh masyarakat Gorontalo, hukum waris tersebut berubah menjadi Islami yang ditandai dengan hidupnya hukum Islam tercermin pada pelaksanaan hukum dalam masyarakat pada saat itu selalu mengacu pada tiga prinsip hukum adat Gorontalo, yaitu: (1) adati hula-hula’a to syara’a (adat bersendikan syarak; (2) adati hula-hula’a to syara’a, syara’a hula-hula’a to adati (adat bersendikan syarak dan syarak bersendikan adat); (3) adati hula-hula’a to syara’a, syara’a hula-hula’a to Kitabi (adat bersendkan syarak dan syarak bersendikan al-Qur’an, hadis Nabi saw, ijmak dan qiyas). Tiga macam prinsip ini merupakan pijakan masyarakat Gorontalo dalam menyelesaikan persoalan hukum, tetapi kemudian hal ini berubah disebabkan kebijakan politik hukum Belanda dengan teori hukumnya (teori resceptie in complexu dan teori receptie), berhasil mengeluarkan hukum adat dari pengaruh hukum Islam yang hingga sekarang masih dirasakan. Inilah sebabnya munculnya praktik pewarisan yang tidak sejalan dengan prinsip hukum Islam dalam masyarakat.
Pembagian Harta Waris dalam Tradisi Masyarakat Muslim di Gorontalo Hamid Pongoliu
Al-Manahij: Jurnal Kajian Hukum Islam Vol 13 No 2 (2019)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (679.446 KB) | DOI: 10.24090/mnh.v13i2.3166

Abstract

Gorontalo has a customary principle derived from sharia law, and the sharia law is sourced from the Qur'an, hadith, ijmak and qiyas (adati-hula'a to syara'a, syara'a hula'a to Kitabi), which should reflect the existence of the implementation of the distribution of inheritance in Islam in the Gorontalo community. This customary principle can be a source of law if it is a rational act, not immorality, done always repeatedly, does not bring harm and does not conflict with the law of sharak. But in reality there is the implementation of inheritance that violates Islamic law, namely the distribution by way of deliberation, the determination of the amount of heirs equally, the delay in the distribution of inheritance, wills with houses given to girls, wills not to distribute inheritance, distribution of assets it depends on the will of the heir and the delay in the distribution of inheritance on the grounds that one of the parents is still alive. The distribution by deliberation and determination of the amount of the portion for each heir are equally acceptable as long as they follow the guidelines of the Compilation of Islamic Law article 183 and the concept of takharruj which was previously preceded by the Shari'a division. After the heirs know the size of the portion, then they may agree to share it in their own way or leave the inheritance according to Shari'a and agree to give to each other with other heirs.