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Penghapusan Kolom Agama Dalam Kartu Tanda Penduduk Novita Akria Putri
Mizan: Journal of Islamic Law Vol 3, No 2 (2015): Mizan
Publisher : Fakultas Agama Islam Universitas Ibn Khaldun Bogor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32507/mizan.v3i2.166

Abstract

Abstract: Human rights are claims that must be met in order to maintain the existence and human dignity. Right to religious freedom in fact, is a right enshrined directly in the Constitution of Indonesia. The essence of religious freedom is the recognition that every person has the right to believe and to live worship and engage in what is believed to be the call of God demands the truth. Appreciate the identity of a group is very important, inclusion of a religious identity in residence identity cards so that no one group that is forming a new religious sects that would undermine the nation's integration. Therefore, the elimination of religion column in the ID card is not the primary reason for the creation of the concept of equality before the law that became the main feature of a state of law. However, as the concept of justice of John Rawls, that the interests of certain groups are not allowed to undermine the social justice.Keywords: Removal, Religion Column, KTPAbstrak: Hak asasi manusia adalah klaim yang mesti dipenuhi demi mempertahankan eksistensi dan martabat manusia. Hak kebebasan beragama nyatanya, adalah hak yang diatur secara langsung dalam UUD 1945. Hakikat dengan kebebasan beragama adalah pengakuan bahwa setiap orang berhak meyakini serta untuk hidup beribadat dan berkomunikasi sesuai dengan apa yang diyakini sebagai panggilan tuntutan Tuhan yang mutlak. Menghargai adanya identitas sebuah golongan amatlah penting, pencantuman sebuah identitas agama dalam kartu identitas kependudukan agar tidak ada suatu golongan yang membentuk suatu sekte-sekte agama baru yang justru akan merusak integrasi bangsa. Oleh karena itu, penghapusan kolom agama dalam KTP tidaklah menjadi alasan utama untuk terciptanya konsep equality before the law yang menjadi ciri utama dari sebuah negara hukum. Namun, sebagaimana konsep keadilan dari Jhon Rawls, bahwa kepentingan golongan tertentu tidaklah diperbolehkan menggerus keadilan sosial.Kata kunci: Penghapusan, Kolom Agama, KTP
Telaah Pemikiran Ibnu Khaldun Tentang Upah: Refleksi Terhadap Sistem Pengupahan Nasional Novita Akria Putri
SANTRI : Jurnal Ekonomi dan Keuangan Islam Vol. 3 No. 4 (2025): Agustus : SANTRI : Jurnal Ekonomi dan Keuangan Islam
Publisher : Asosiasi Riset Ekonomi dan Akuntansi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/santri.v3i4.1782

Abstract

This article examines Ibn Khaldun's philosophical perspective on wages and its relevance to the wage system in Indonesia in the modern era. Ibn Khaldun, a prominent 14th-century Muslim thinker, emphasized that wages are closely linked to the value of work, social justice, and the economic stability of a society. In his Muqaddimah, he emphasized that establishing fair wages is not merely an economic issue but also a moral and social pillar that can prevent societal disintegration. Equitable wages, he argued, must be able to guarantee a decent living for workers and their families, while also supporting continued productivity and social cohesion. This study uses a qualitative normative approach through content analysis of relevant texts in the Muqaddimah and comparing them with wage policies in Indonesia, including minimum wage regulations, labor protection, and welfare policies. Data were obtained from library research, national regulations, and recent academic literature on wage policies. The results of the study indicate that although Indonesia has a minimum wage regulation, its implementation still faces significant challenges, particularly in ensuring fairness for informal sector and low-income workers. Factors such as regional economic inequality, inflation, and weak labor oversight often undermine the effectiveness of these policies. By revisiting the principles of Ibn Khaldun, this article offers the perspective that ideal wages should not only be measured by labor market needs but should also integrate principles of ethics, morality, and social responsibility. This integration is expected to strengthen worker welfare, increase national productivity, and maintain long-term economic stability. This study also provides a relevant philosophical framework for critiquing and reforming wage policies in Indonesia, with reference to the values of justice and welfare in classical Islamic economics.