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The Concept of Peace in the Al-Qur'an Pespective Mukhtar Nuhung; Abdul Rahim
International Journal on Advanced Science, Education, and Religion Vol 1 No 3 (2018)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Conflicts, disputes, and acts of terrorism have become a daily scene, both in the nature of individuals, communities, tribes, religions, and even between nations. Al-Quran as a way of live always leads Muslims to live safely and peace away from the conflict. Thus, the main problem arising from this research is how the concept of peace in the Qur'an. This discussion aims to know how the nature of peace, how the form of peace, and how the goals and benefits of peace according to the Qur'an. It is intended to provide a comprehensive understanding of the concept of peace that exists in the Quran. The research is a library research which is qualitative. Data and information obtained through several literatures were analyzed using content analysis. The approach used was the "science of interpretation" with the method maud} u> i> / thematic. In interpreting the data, some interpretation techniques were used: textual interpretation, linguistic, socio-historical, systemic, and logical interpretation, The results show that there were verses in the Qur'an that explains about peace meaning human being free from conflict and war, free from civil instability and free from disturbance of riot, violence and so on. The concept of the Quran on peace is the order of peace (is} la> h}), and the command to reconcile conflicting people or groups. The object of peace is humanity as a whole. Peace aims to stop conflict between human beings. Both reconcile directly between the conflict, as well as peace through the mediator. The benefits of peace are; ensuring the stability of security and economy, the creation of a sense of peace of mind in marriage, community and nation, The implications of the study emphasize that the study of verses on the concept of peace in the Qur'an includes the needs of human life in national and state society, so it needs to be developed primarily in the current era of globalization, because the analysis of the verses of peace can provide motivation, inspiration and innovative spirit to elaborate the values of togetherness in living life in various aspects which in turn mankind can improve the quality of life in qur'ani. This study is not only limited to knowing and understanding but by applying it in everyday life by minimizing the occurrence of conflict, violence, discrimination, injustice so as to realize safe and peaceful people who love togetherness in knitting life in this world that is safe, happy and prosperous .

The Concept of Peace in the Al-Qur'an Pespective Mukhtar Nuhung; Abdul Rahim
International Journal on Advanced Science, Education, and Religion Vol 1 No 3 (2018)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Conflicts, disputes, and acts of terrorism have become a daily scene, both in the nature of individuals, communities, tribes, religions, and even between nations. Al-Quran as a way of live always leads Muslims to live safely and peace away from the conflict. Thus, the main problem arising from this research is how the concept of peace in the Qur'an. This discussion aims to know how the nature of peace, how the form of peace, and how the goals and benefits of peace according to the Qur'an. It is intended to provide a comprehensive understanding of the concept of peace that exists in the Quran. The research is a library research which is qualitative. Data and information obtained through several literatures were analyzed using content analysis. The approach used was the "science of interpretation" with the method maud} u> i> / thematic. In interpreting the data, some interpretation techniques were used: textual interpretation, linguistic, socio-historical, systemic, and logical interpretation, The results show that there were verses in the Qur'an that explains about peace meaning human being free from conflict and war, free from civil instability and free from disturbance of riot, violence and so on. The concept of the Quran on peace is the order of peace (is} la> h}), and the command to reconcile conflicting people or groups. The object of peace is humanity as a whole. Peace aims to stop conflict between human beings. Both reconcile directly between the conflict, as well as peace through the mediator. The benefits of peace are; ensuring the stability of security and economy, the creation of a sense of peace of mind in marriage, community and nation, The implications of the study emphasize that the study of verses on the concept of peace in the Qur'an includes the needs of human life in national and state society, so it needs to be developed primarily in the current era of globalization, because the analysis of the verses of peace can provide motivation, inspiration and innovative spirit to elaborate the values of togetherness in living life in various aspects which in turn mankind can improve the quality of life in qur'ani. This study is not only limited to knowing and understanding but by applying it in everyday life by minimizing the occurrence of conflict, violence, discrimination, injustice so as to realize safe and peaceful people who love togetherness in knitting life in this world that is safe, happy and prosperous .

The Concept of Peace in the Al-Qur'an Pespective Mukhtar Nuhung; Abdul Rahim
International Journal on Advanced Science, Education, and Religion Vol 1 No 3 (2018)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Conflicts, disputes, and acts of terrorism have become a daily scene, both in the nature of individuals, communities, tribes, religions, and even between nations. Al-Quran as a way of live always leads Muslims to live safely and peace away from the conflict. Thus, the main problem arising from this research is how the concept of peace in the Qur'an. This discussion aims to know how the nature of peace, how the form of peace, and how the goals and benefits of peace according to the Qur'an. It is intended to provide a comprehensive understanding of the concept of peace that exists in the Quran. The research is a library research which is qualitative. Data and information obtained through several literatures were analyzed using content analysis. The approach used was the "science of interpretation" with the method maud} u> i> / thematic. In interpreting the data, some interpretation techniques were used: textual interpretation, linguistic, socio-historical, systemic, and logical interpretation, The results show that there were verses in the Qur'an that explains about peace meaning human being free from conflict and war, free from civil instability and free from disturbance of riot, violence and so on. The concept of the Quran on peace is the order of peace (is} la> h}), and the command to reconcile conflicting people or groups. The object of peace is humanity as a whole. Peace aims to stop conflict between human beings. Both reconcile directly between the conflict, as well as peace through the mediator. The benefits of peace are; ensuring the stability of security and economy, the creation of a sense of peace of mind in marriage, community and nation, The implications of the study emphasize that the study of verses on the concept of peace in the Qur'an includes the needs of human life in national and state society, so it needs to be developed primarily in the current era of globalization, because the analysis of the verses of peace can provide motivation, inspiration and innovative spirit to elaborate the values of togetherness in living life in various aspects which in turn mankind can improve the quality of life in qur'ani. This study is not only limited to knowing and understanding but by applying it in everyday life by minimizing the occurrence of conflict, violence, discrimination, injustice so as to realize safe and peaceful people who love togetherness in knitting life in this world that is safe, happy and prosperous .

MEMAHAMI ALIRAN-ALIRAN TEOLOGI DALAM ISLAM (Polemik Sekitar Masalah Hubungan Akal-Wahyu Dan Perbuatan Manusia-keadilan Tuhan) Mukhtar Nuhung
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 4 No. 1 (2018): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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The relationship of reason and revelation and man's deeds in relation to God's justice is a central theme polemical by theologians and scholars of Mutakallimin for years. This polemic, although generally still describes the advancement of thought in the Islamic world that, however, could divert the attention of Muslims from the themes that are actually more important and important to talk about. The relationship of reason-revelation, the Mu'tazila is the one that gives the most portion to reason and on the contrary, the Ash'ariyah more defends the authority of revelation than reason. As for al-Maturidi, they are more positioned on the central axis between the two streams, though revelation to them but is considered a fundamental reference. While the relationship of human deeds and justice of God, Jabariyah displays the fatalist thinking that is absolute that deny the involvement of human beings in creating his actions. On the contrary, the Mu'tazila greatly defends the human authority as the creator as well as the person in charge of his own deeds. Asy'ariyah and al-Maturidi, they tried to open the middle way as a solution to the polemic solution, but it still has not escaped from the fatalist Jabariyah thinking.

FITRAH SEBAGAI POTENSI ANAK DIDIK DALAM PROSES PEMBELAJARAN Mukhtar Nuhung
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 4 No. 2 (2018): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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This article tries to outline the basic potential of a student from birth who needs efforts to develop it into factual and actual. In the view of Islam, the basic potential possessed by humans is called fitrah, which is equipped with human resources, even though everything is still dependent on the process of further development through education. With the education process, humans are able to shape their personalities, transfer their culture from one community to another, know good and bad values, and so on. Education is the process of developing the nature of students to be actual so as to form a moral Muslim personality (akhlakul karimah). Thus it is clear that Islam recognizes the role of basic factors and teaches in children's development. Based on the conceptualization, Islamic education is expected to function as a meaning to develop the potential of students in accordance with their nature.>This article tries to outline the basic potential of a student from birth who needs efforts to develop it into factual and actual. In the view of Islam, the basic potential possessed by humans is called fitrah, which is equipped with human resources, even though everything is still dependent on the process of further development through education. With the education process, humans are able to shape their personalities, transfer their culture from one community to another, know good and bad values, and so on. Education is the process of developing the nature of students to be actual so as to form a moral Muslim personality (akhlakul karimah). Thus it is clear that Islam recognizes the role of basic factors and teaches in children's development. Based on the conceptualization, Islamic education is expected to function as a meaning to develop the potential of students in accordance with their nature.

DINAMIKA MASYARAKAT DAN BUDAYA DALAM PENDIDIKAN ISLAM Mukhtar Nuhung
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 5 No. 1 (2019): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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This article addresses the issue of the dynamics of society and culture in Islamic education. The results of the discussion can be understood that the community is a large or small group, consisting of several people, who by themselves because they are classically related and influence each other. In the sociology approach, it is seen that humans as members of groups or communities (not as individuals who are separated from their class or society) interact with each other that give birth to culture. Culture is the result of human activity and inner creation (reason), such as beliefs, arts and customs. Customs are born through educational processes that occur in community interactions both formally and informally. Thus, humans are very closely related to culture, the relationship is inseparable. When one is separated from the other, each form disappears. Society is a place for culture, as well as a pile of land growing in a tree, if humans are taken as a sample then spirit as culture and humans as a society. Every human being has culture and culture, there are people. Both are dwitunggal, this is what forms socioculture.

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