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Respons Kultural Masyarakat Sasak Terhadap Islam Asnawi Asnawi
Ulumuna Vol 9 No 1 (2005): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i1.440

Abstract

Islam reached Lombok island at sixteenth century, approximately at 1545. Its well-known spreader was an expedition from Java led by Sunan Prapen son of Sunan Giri, one of the famous wali songo (nine religious leaders, the Islam spreader in Java). Before Islam reached this island, according to some historian, the indigenous Sasak—appellation to indigenous of Lombok people—had had their own traditional religion, Boda. Sometimes Boda was also called Majapahit Religion. Method of spreading Islam at early time of Islam in this island was called three-linked system. A religious leader coming from Java had to teach three indigenous people and then made them be religious leaders. After mastering what was taught they were considered religious leaders and, in turn, respectively have to teach another three candidates. This method of spreading gained effective outputs on one hand, but on other hand it also shaped a kind of viewpoint among indigenous people that the religious obligatories such as daily praying and fasting are only the duty of religious leaders not of common people. Such unexpected point of view in turn has polarized the people into two groups, religious leaders and their common disciples. The later have point of view that they only do what their religious leader and king ask them to do, and this was the embryo of a local Islamic syncretism known as Wetu Telu. After time of Sunan Prapen, the Tuan Guru—a special call to Lombokness religious leaders—take responsiblity on islamization in this island, especially to the Wetu Telu disciples.
Paham Teologi dan Visi Kebangsaan Masyarakat Lombok Asnawi Asnawi
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.366

Abstract

The Dutch colonialism over Lombok Island in 1894 caused severe sufferings. Under their control, Lombok people were oppressed and suffered. Theology and tariqat practices built anti-imperialist spirit within Muslim society to the infidel imperialists. Consequently, Muslim leaders like Tuan Guru who were also tharîqah teachers aroused the war for the sake of Allah. Tuan Guru propagated Islamic teachings so that Islam then became an ideological base for fights against the infidel Dutch. This urged the Dutch to chase Muslim leaders and look for information about tharîqah movements. Such repressive efforts led them to rebel. Lombok people’s fanaticism to Islam awakened anti-imperialist spirit and movements. Considering Lombok people’s fights against Gel-Gel King of Bali and the Dutch, Islamic spirit was an intrinsic part of the struggle against colonialism. It was clear that the Islamic spirit of independence moved them to struggle.
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