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Perspektif Muhammad Sa‘Îd Al-Asymâwî tentang Historisitas Syari’ah Mutawalli Mutawalli
Ulumuna Vol 13 No 1 (2009): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i1.371

Abstract

The Islamic law in Islamic thought tradition is viewed as significant knowledge for development of other Islamic knowledge. However, in an epistemological area, the concept of Islamic law provokes debates in terms of its implementation, for example, whether it is considered syarî‘ah or fiqh? Such question is always raised by contemporary Muslim thinkers like Muhammad Sa‘îd al-Asymâwî. Al-Asymâwî’s question is related to his paradigm that firmly differentiates syarî‘ah (Islamic law) as religious teachings and fiqh (religious thoughts). Syarî‘ah is Allah’s ways and methods consisting of values and principles that are flexible following community movement. While fiqh is Muslim scholars’ deduction, exploration and interpretation of Al-Qur’an and Sunnah, it is limited to times and spaces. Consequently, according to such paradigm, some Islamic orders that are considered authoritative by the majority of Muslim scholars should be reviewed such as Islamic inheritance, criminal and political laws. With this approach, Al-Asymâwî is claimed as a real guard of liberalism and secularism among Muslim thinkers.
Pergulatan Pemikiran Melawan Arus: Penyempalan Dalam Tubuh Nahdlatul Ulama Dan Muhammadiyah Mutawalli Mutawalli
Ulumuna Vol 11 No 2 (2007): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v11i2.401

Abstract

Political reform after the resign of the former president Suharto in 1998, open the channel of freedom of expression for the people of Indonesia. This enables the Muslims, as the majority of the Indonesian people to express their thoughts in any forms – either orally or in action. This condition resulted in the existence of the liberal progressive movement in Nahdlatul Ulama and Muhamadiyah. The intellectual critical attitude of the young generation in the Nahdlatul Ulama form some institutions such as Liberal Islamic Networks, Islamic Emancipators, Religious study and Democratic Institution, Islamic Study and Social Institution, Human Resource Development Institution; in Muhammadiyah, Muhammadiyah Youth Islamic Networks leads the thought reform. This phenomenon is a concept of dialectical process, communication, and expression of social reality—movements and thoughts are responses of the dialectical thought in the society. Liberal progressive thought appears to be contradictive, even.
Pemikiran Teologi Sufistik Syaikh Al-Akbar Ibn ‘Arabî Mutawalli Mutawalli
Ulumuna Vol 14 No 2 (2010): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v14i2.218

Abstract

In any discourse of religion, the existence of God is central because God is the ultimate Being, from whom all creatures come to exist. However, religious perceptions of God have never been unified. In Islam, especially Sufis believe that God is present in all creatures because they are regarded to be the manifestation of God. This stance leads to a divinely-dominated view. This Sufi perception deviates from the maintream thought of Muslim who reject such a view since it reflects pantheism. As the view is common in Sufism, Ibn Arabi, one of the greates Sufi, holds the similar view and introduces a new concept of wahdat al-wujûd. This essay examines the conceptual framework of Ibn Arabi’s Sufi theology and reveals his epistemology. It begins by tracing Ibn Arabi’s socio-intellectual background. It then proceeds to explain his method and view of the union of existence and the concept of God.
Pembaruan Hukum Islam: Menimbang Tawaran Pemikiran ‘Abd Al-Lâh Ahmad Al-Na’îm Mutawalli Mutawalli
Ulumuna Vol 12 No 1 (2008): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v12i1.393

Abstract

One of the Islamic doctrines that becomes methodological base for Muslims in the implementation of Islam is ijtihad. This concept, however, is considered valid when it is applied in zhanni areas, not qath¢i ones and Islamic theology. In Islamic terminology, terms syari’ah and fiqh are interesting to be discussed and reformed. Transformative-contextual Islamic thinking reconstruction is greatly needed so that syari’ah exists and is able to become modern constitution. One of the Islamic thinkers who tries to actualize ijtihad as a scientific paradigm in Islamic law reform is Abdullah al-Na’im. He tries to reform Islamic law in facing Western law development, especially in public Islamic law. This writing is constructed to see Al-Naim’s intellectual setting and how he sets ijtihad as scientific paradigm in Islamic law. Hopefully, this writing will give perspectives in facing modern problems.
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