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All Journal Ulumuna Al-Manahij : Jurnal Kajian Hukum Islam
Miftahul Huda
IAIN Mataram
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Membaca Teks Hadis: Antara Makna Literal Dan Pesan Utama Miftahul Huda
Ulumuna Vol 11 No 1 (2007): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v11i1.422

Abstract

Studies on hadîts are very significant to Muslim since it is the second resource of Islam precepts after al-Qur’an. It appears that the main ideas implied in hadîts texts are not as clear as their literal meaning because they, to some extent, were “produced” by history. There are socio-historical factors and hermeneutics influencing the process of producing texts. To understand hadîts texts properly, we need to appreciate these factors as well as their main idea. So, we need to: (1) pay attention to the mission of the prophet and Islam precept, (2) study on social context of Prophet Muhammad era and before, (3) analyze the implication of implementing their main idea, (4) analyze special event related to the creation of hadits, (5) aware about creation of hadîts and its transmission. Considering these five aspects will help us to uncover the wide meaning of hadîts texts, explain their central themes, moral ideas, and relevance to human life.
Epistemologi Tasawuf dalam Pemikiran Fiqh Al-Sya‘Rânî Miftahul Huda
Ulumuna Vol 14 No 2 (2010): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v14i2.217

Abstract

In the study of Islamic law, epistemology constitutes a fundamental aspect of the law upon which the legitimate concept of the law is based. Epistemology becomes the root of debates regarding the truth of legal reasoning among Muslims who often made a truth clam about their own superior episteme. This causes discrepancies amongst them. This dispute was what al-Sya‘rânî found in his time. As a famous jurist, he sought to resolve it and offered a new theory of law. He contends that the arguments underlying the debates about the epistemology of Islamic law flawed. He wants to demonstrate that the arguments do not fit into the tradition of Islamic thought. This study examines al-Sya‘rânî’s thought in the epistemology of Islamic law. It discusses four issues: the valid path to the knowledge about shari’a, kashf as a source of knowledge, the path to the kashf, and the position and relation of reason, tradition and intuition in Islamic law.
Manhaj Fiqh Salafi-Literal Eksplorasi, Kritik dan Apresiasi Miftahul Huda
Ulumuna Vol 19 No 1 (2015): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v19i1.1253

Abstract

In the midst of various thoughts and applications of sharī‘ah in social life, and due to the historical momentum in nowadays, the method (manhaj) of literal-salafī is one of the most highlighted, appreciated and criticized aspects, both in theoretical and practical perspectives. This article is aimed to explore and describe systematically some aspects of such a method and then put them on the critical analysis framework in the epistemological and sociohistorical perspectives. Such a method has really its own superiorities and attraction in certain aspects, especially in theological and ideological views. That is due to the more consistent reference to the main sources of Islamic law, the Qur’an and the Sunnah. But in another side, there are weaknesses that should not be ignored, both in epistemological and sociological view. Those weaknesses have really been existed in its fundamental paradigms, doctrines, and also because such a manhaj has not yet been sufficiently developed in detail and practical concepts. DOI: http://dx.doi.org/10.20414/ujis.v19i1.1253
Manhaj Fikih Islam Kultural (Eksplorasi, Kritik, dan Rekonstruksi) Miftahul Huda
Al-Manahij: Jurnal Kajian Hukum Islam Vol 6 No 1 (2012)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2239.046 KB) | DOI: 10.24090/mnh.v6i1.585

Abstract

Meskipun memancar dari sumber pokok yang sama, al-Quran dan Sunnah, pemikiran hukum Islam (Fiqh) terus berkembang hingga kini menjadi varian-varian yang amat beragam. Di antara faktor penting yang mendorong keragaman tersebut adalah perbedaan perspektif tentang kemungkinan disertakannya pertimbangan kontekstual dan masuknya elemen sosiokultur masyarakat dalam proses ijtihād. Bagi mereka yang menyetujuinya, elemen-elemen kultural dapat berperan dalam substansiasi, moderasi, seleksi, adaptasi dan instrumentalisasi konsep teoretik dan implementasi hukum Islam dalam kehidupan masyarakat. Namun demikian suatu pekerjaan besar masih diperlukan untuk lebih mematangkan dan mengembangkan manhaj ini secara lebih komprehensif dan detail sekaligus merespons setiap keberatan dan kritik-kritik tajam yang dilontarkan oleh berbagai kalangan umat. Upaya tersebut mencakup revitalisasi visi sosio-moralnya yang utama, pengembangan konsep metodologi yang lebih komprehensif dan detail sekaligus mengintegrasikan ilmu pengetahuan dan sains modern ke dalam bangunan pemikiran metodologisnya.
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